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Found 191 results

  1. @Sindbad05, @haidermpr Hey guys, if you're interested in continuing the discussion I created a new thread. I'll start with reiterating points: I'm not 100% certain, (not assert what is and what isn't) that the Prophet SAW knew of his Prophethood prior to him receiving revelation, which in a sense extends to he having all knowledge of Qu'ran and Allah SWT prior to. I used 18:110 and 2:285 to support this idea. Upon which Sindbad05 responds with 2:253. Haidermpr brings up a point why certain prophets received imamate, and name mentioning over others. He also asked about my view concerning how does one pray if Hadith are troublesome for me to accept. Did I leave anything out?
  2. Salamu Alaykum. Does anyone know if this Hadith is Authentic or weak? Our master Imam al-Askari (peace be upon him) has also been reported to have said to Abu Hashim al-Ja’fari: “O Abu Hashim! There will come a time where people’s faces are laughing and joyous [while] their hearts are dark and indeterminate. The Sunnah amongst them is innovation and the innovation is Sunnah. The believer amongst them is demeaned and the evil one venerated. Their rulers are oppressive and their scholars through the doors of darkness proceed.Their wealthy pillage the provision of their poor. Their young precede their old, and every ignorant to them is an authority, and every assignee to them is poor. They do not differentiate between the sincere and the doubtful, nor do they know the sheep from wolves. Their scholars are the most evil of God’s creation on the face of earth, because they incline towards Philosophy and Sufism. By Allah! They are of the enemies and people of distortion. They exaggerate in their love for our opponents and they misguide our Shi’a and Followers.” (Safinatul Bihar, By al-Muhadith al-Qummi, vol. 2, p. 58)
  3. Why we shouldn't skip prayers!

    I know many of us (believers) have been through this, and I personally experienced my boat sinking and I know it is tough getting it back up. But if you won't understand why you have to get back up then you're definitely going to drown. My point of bringing this topic up is not to scare you away by telling you about the torment of hellfire or the agony in the grave, surely I'll do that by the end of our short exchange, but before everything else I want you to know what benefits and positive change prayers can bring to your life! BENEFITS OF PRAYING There are actually a lot; me and you could go on and on about how practicing Islam can benefit you and the people around you, but this once, let me just mention a few of those that I experienced first-hand. Health Prayer can be a source of exercise for most people. It keeps check on your physical fitness. All the obligatory acts in prayers benefit greatly to ones health. For example, going to ruku and sajda and tash'had saves one from back pain and knee-joints pain. Prayer also wards off many illnesses. Down to Earth When you go down in sujood, it gives you a feeling of how small and insignificant you are in front of all the blessings and creations of Allah سُبْحَانَهُ وَ تَعَالَى. He made so much, and still blesses you and showers upon you from good. Prayer kills your ego and brings you closer to Allah and the reality. Focusing on how you're alone in this world, and how only Allah is your supporter and benefactor even in the time of adversity. Strengthens the heart and the belief Prayer gives you the strength that you are lacking when facing adversity. It becomes a driving force when met with a lot of short-comings. It strengthens ones resolve to keep moving forward and facing new challenges while knowing that Allah never burdens a soul more than what it can bear. Closeness to Allah When we recite the verses sent down to us Humans by Allah سُبْحَانَهُ وَ تَعَالَى, we naturally feel close to Him. His words are the reflection upon our own-selves. When we make dua to Him and kneel down to Him, it shows that we are ready to give in our desires for pleasing Allah سُبْحَانَهُ وَ تَعَالَى. And that: He is the only "one" we can turn to in the time of adversity... There's nobody else, is there? Countenance and Spiritual Pleasantness Did you know that prayers make your face and spirit brighter? Who wouldn't want their face glowing with happiness and zeal. This not only allows others to look at you in good light but also brings a smile to their faces (especially your family). And it takes off a lot of tension from their shoulders (for some reason). Keeps you away from sins and keeps sins away form you Now this is note-worthy, because both sound just about the same. So where lies the difference? The difference is that there in you will come a sense of responsibility and a sense of accountability once you start praying. You will become more aware of your performance near Allah سُبْحَانَهُ وَ تَعَالَى, and you'd want to please him more and more. Who wouldn't want beautiful reward from Allah سُبْحَانَهُ وَ تَعَالَى?And alternatively, Allah will keep you away from sins with his authority over you if he finds your actions pleasing. And no doubt, he is the most merciful and the most benevolent. Along with oft-forgiving. Gets rid of laziness and grooms punctuality Most of the time we are extremely lazy when it comes to our responsibilities and obligations. But once we start being punctual in prayers habitually, we (Insha'Allah) will become more aware of the limited time we have and the utilization of it. Prayer somewhat grooms the instinct of time within you. When you start praying five times a day, you'll begin to realize if you're spending the remaining time the right way. You will have thoughts like: Am I fulfilling my religious obligations correctly? Is Allah سُبْحَانَهُ وَ تَعَالَى going to be pleased enough with the current me? Have I been listening to every words my parents say? Have I done the job that I must in time? Sense of Accountability I know I am kinda repeating myself here, but I couldn't just skip this point. Because this one is very significant when it comes to prayers. In our daily life, if we skip a prayer, do you know how many things go wrong then? How many times we attempt sins and bad acts? Have you ever reflected upon them?Prayer gives you a chance of reflection. And in the future it keeps you intact and in-check that you don't fall astray to bad acts from Satan. Keeps you pure and clean Before going to prayer, you remember, that you have to be Tahir (pure from any impurity). Thus this single remembrance can keep you more than enough clean and pure. Also, performing ablution three-to-five or more so times a day, protects you from Satan and his devilish whispers. Takes away nightmares and bad dreams I am sure many of us had nightmares or dreams that were bad, something you wish you'd never seen. But if you sleep after doing a wudu, and with faith that Allah and His angels will protect you from such dreams (that come from Satan), you'll be protected. WHAT DOES THE QURAN SAY ABOUT PRAYERS? I hope this thread will open your eyes to the importance of prayers and will bring you closer to Allah. If I made a mistake somewhere in the text, then it is solely from me. Forgive me, as I am only human. P.s. Thanks to my brothers and sisters here, they gave me confidence enough to post my material here. lol. I have some serious confidence issues. :P Anyways, thanks to everybody for reading and supporting! Jazak Allah Khair. Hope it will be helpful to at least a single soul!
  4. (salam) (bismillah) A NICE HADITH: Intercession on Day of Judgment The Holy Prophet (pbuh) (said to Hazrat-e Fatemeh): On the Day of Judgment, you shall intercede for the ladies and I shall intercede for the men; every person who has wept over the tragedy of Husayn (as), we shall take him by the hand and lead him into Paradise. Bihar al‑Anwar vol. 94 pg. 192,
  5. SalamAlaykum Brothers and sister I'm currently creating a simplified Tafsir which is very easy to read and the format is not boring, but coming across this ayat it has put it to a pause lol وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ ۙ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ {31} [Shakir 74:31] And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals. Let me put those parts I'm interested the most in bullet points ...and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt... According to the Tafsir, the number 19 which in this Chapter is about the angels, is also mentioned in the TORAH Here is the Question Can a knowledgeable brother or sister please tell me where in the TORAH and the Gospels it mentions anything to do with 19 Angels that Guard the Hell. Jazakallah Khairyan
  6. Shia Websites

    Anyone need or want a few website links to some pretty good stuff? If so, you can have the ones below: http://nudba.com/wp/ (Shia video site) http://www.almizan.org/ (Tafsir Al-Mizan) http://islamicmobility.com/ (download free Islamic e-books in seconds) http://hadithdatabank.com/ (Hadith database of Ahl-ul-bayt) http://www.theislamicseminary.org/wp/ (full volumes of Al-Kafi) http://www.wikishia.net/ (An online encyclopedia of the school of Ahl al-Bayt Úáíå ÇáÓáÇã https://www.al-islam.org/ (Digital Islamic Library) Let me know of any I might want
  7. Hadith from Muhammad al-Bukhari

    (Bismillah) Salam, I want to know how much authentic the hadith collection of Muhammad al-Bukhari is. In my opinion, all the hadiths in this collection might not be right and might not be wrong either. I am particularly interested in those ahadith which raise questions and subjected to criticism because of their contradiction to Quran, or contradiction to another authentic hadith or because of the chain of narrator etc. I would be much obliged if you please give an answer. And in that case, I am sure, your answer will be comprised with both Sunni and Shia references. I would also like to know what is the view of modern scholars, both from Sunni and Shia school, regarding this issue. Thank You. Abdullah.
  8. Salam to every body, I am a student from East Asian country, before i traveled to Iran and visited Zurkhaneh, I am very impressed by this, so I want to know more about it. I read that Imam Ali also practiced Zurkhaneh, but I think this is only from Shia records? Because Imam Ali is first converted muslim and in his time he was fighting against other pagans. Since Zurkhaneh was originally from ancient Persia and contained other ancient beliefs inside, how could he practice it? Is there any record or hadith narrating this history ? I am very grateful for any reply, Mamnun to all ~
  9. Salam, I need proof from only shia books about combination of daily prayers.
  10. Assalamu alaikum brothers and sisters! I have made some research but couldn't be able to find any Shia Sahih narration on the moon split. I'm not looking for the Quran verses or scientific discoveries... For me it's ok as long as our prophet and imams claimed this. Only shias reply please!
  11. Bismillah, Allahumma salli ali Muhammad wa aali Muhammad. Assalamu aleikum wa rahmatullah. Fakhr Razi, a well known ash'ari muhadeeth writes in his "Asas Taqdees": (I do not speak english good enough to present you a decent translation so please someone correct it!) اشْتهر فِيمَا بَين الْأمة أَن جمَاعَة من الْمَلَاحِدَة وضعُوا أَخْبَارًا مُنكرَة واحتالوا فِي ترويجها على الْمُحدثين والمحدثون لِسَلَامَةِ قُلُوبهم مَا عرفوها بل قبلوها وَأي مُنكر فَوق وصف الله تَعَالَى بِمَا يقْدَح فِي الإلهية وَيبْطل الربوبية فَوَجَبَ الْقطع فِي أَمْثَال هَذِه الْأَخْبَار بِأَنَّهَا مَوْضُوعَة أما البُخَارِيّ والقشيري فهما مَا كَانَا عَالمين بالغيوب بل اجتهدا واحتاطا بِمِقْدَار طاقتهما فَأَما اعْتِقَاد أَنَّهُمَا علما جَمِيع الْأَحْوَال الْوَاقِعَة فِي زمَان الرَّسُول صلى الله عَلَيْهِ وَسلم إِلَى زَمَاننَا فَذَلِك لَا يَقُوله عَاقل غَايَة مَا فِي الْبَاب أَنا نحسن الظَّن بهما وبالذين رويا عَنْهُم إِلَّا أَنا إِذا شاهدنا خَبرا مُشْتَمِلًا على مُنكر لَا يُمكن إِسْنَاده إِلَى الرَّسُول صلى الله عَلَيْهِ وَسلم قَطعنَا بِأَنَّهُ من أوضاع الْمَلَاحِدَة وَمن ترويجاتهم على أُولَئِكَ الْمُحدثين الرَّابِع أَن هَؤُلَاءِ الْمُحدثين يخرجُون الرِّوَايَات بِأَقَلّ الْعِلَل أَنه كَانَ مائلا إِلَى حب عَليّ فَكَانَ رَافِضِيًّا فَلَا تقبل رِوَايَته وَكَانَ معبد الْجُهَنِيّ قَائِلا بِالْقدرِ فَلَا تقبل رِوَايَته فَمَا كَانَ فيهم عَاقل يَقُول إِنَّه وصف الله تَعَالَى بِمَا يبطل إلهيته "And it is known that a group of disbelievers have fabricated some munkar reports and made efforts in planting them among the hadeeth schoolars. And the schoolars due to the naivety of their hearts have not rejected them but accepeted them. And what munkar is worse than reports destroying rububiya of Allah and His uluhiya? So that we must call these reports fabricated! As for Bukhari and Qusheiri (muslim) - they didn't posses the knowledge of unseen... ...And these muhadeethes reject hadeeth due to weakest reasons such as "ones loves Ali so he's rafidhi and his reports aren't accepted" or "Magad bin Juhani is a Qadaree so his hadeeth are not to be accepted". So why there was none with 'Aql among them to say that "the narrator narrates what destroys Rububiya and Uluhiya so this is not accepted"? This is really wierd!" (Asas Taqdees, 218-219)
  12. Hadith from Kamil al-Ziyarat

    So i came across this rather peculiar hadith when i was reading the famous shi'i hadith book by ibn Qulawayh you all know about, called Kamil al-Ziyarat, the hadith goes like the following: "Imam Sadiq (a.s.) said: One day Allah’s Messenger (s.a.w.s.) was in Fatima’s house with Husain (a.s.) on his lap. Suddenly, the Prophet began to cry and went into prostration. Then he said: O Fatima, O daughter of Muhammad! Just now Allah the Most High and Exalted just appeared to me here in the most beautiful form and asked me, “O Muhammad! Do you love Husain (a.s.)?” I replied, “Yes, he is the light of my eyes, fruit of my heart, fragrant flower and the skin between my eyes.” Allah said: O Muhammad! – and placing His Hand on Husain’s head2 – Blessed is this newborn upon whom I have sent prosperity, blessings, mercy and pleasure. My curse, wrath, chastisement, disgrace and punishment are upon one who kills him, is inimical to him or rises up against him. Indeed, he is the Chief of Martyrs from the first to the last, in this life and Hereafter." hmm... i am really confused now, is this hadith reliable, is it not? Does this hadith have a particular meaning? Is it metaphorical? Lets assume this hadith is fabricated and has no origin, then we would have to admit that Kamil Al-Ziyarat is not completely reliable... But what if it is reliable, but the likes of Allah "putting His (AWJ) hand" on Hussain or Allah (AWJ) coming to the Holy Prophet (SAWS) in a beautiful form is nothing more than a metaphor. What is your take on this? Jazakum Allah khair jaza'
  13. Salam everyone, I hope you're all having a wonderful day. I was just wondering from which hadith collections I can find the following narration attributed to Imam Ali (as)? All of your responses are greatly appreciated
  14. Assalamu Alaikum wa ramatullahi wa barakatahu Hi, new guest here. I have converted to al deen al haq (Shia Islam). What do our imams suggest us to grow our imaan. Ya Ali Madad Haqq
  15. Sahaba

    Salam brothers Didnt Propher pbuh said that on the Fount he will meet with his companions and that some of them will be removed and that it will be said:you dont know what they did after you. Isnt this some kind of proof that companions werent that much perfect and truthfull? What sunnis say about this hadith How is their view on this?
  16. Patience and positive thinking

    https://youtu.be/c_WQc386Ur0
  17. The believer and the vicious

  18. Associating with worldly people

    http://www.aparat.com/v/nLZeR
  19. Asalaam Alaikum wr wb brothers and sisters, Have you come across this narration from Prophet Muhammad sawas? "The Messenger of Allah Õáì Çááå Úáíå æÂáå æÓáã said: Hijaz will be ruled by a man who has the name of an animal (i.e King Fahd (leopard). If you looked at him you will see that he is cross-eyed from far and if you came close to him, you will not see anything wrong with his eyes. A brother called Abdullah will succeed him. Woe unto the Shia from him, he repeated it three times, give me the glad tidings of his death, I will give you the glad tidings of the appearance of the Hujjah" - 250 Signs p.122 Muhammad Ali Tabatabai
  20. Ahadith on children

    @Enlightening Inspirations Ahadith on children?
  21. Asalamu aleykum wr wb my brothers and sisters I want to ask you if there are any Quranic and Hadith sources for those Bible verses. My mother is a Christian lady and she show me that verses. Another question is: How is it that the Bible calls Jesus son of God and Allah swt should be the father? I found even enough Bible verses who explain that God is one and almighty, however this son and father thing is confusing me a bit, but I can remember there was something about the difference of the translation of the Bible like differences in Latin, Hebrew, Aramean and Greek. I would be glad if someone can send me good sources. Wa salam
  22. Assalamu alaikum, I have saved up some money to buy some islamic books with and right now I can't choose between buying the first volume of al-Kafi in english or the shi'a hadith collection "The scale of wisdom", so I'm wondering if anybody has any of these books and can suggest one of them for me and the reasons why I should buy that one and not the other. Al-Kafi vol.1 costs about 13 pounds + shipping and The scale of wisdom 26 pounds + shipping (but it has over a 1000 pages). I don't have any other hadith collections so maybe the scale of wisdom would be a better choice?
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