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Found 119 results

  1. Imam Ali and Um al baneen

    Salam! Did Imam Ali (as) love Um al baneen like he loved Fatima al zahra? Or did he marry her just so that she could take care of Imam Hussein and imam Hassan?
  2. Salam, I am expecting and I read somewhere that Insiya is a laqab of Bibi Fatima (SA). I cannot find that website now, it had full detail of how to spell it in arabic and what it means etc. Can anyone of you please let me know the above details and give me reference if it is possible. Thanks!
  3. Help please

    Hi! I have always wondered why not the prophets daughter got to be the successor after the prophets departure. Thank you!
  4. Name: Fatima Title: Al Zahra Born: Friday 20th of Jamadi-ul-Akhar in Mecca Father's Name: Holy Prophet Muhammad Ibn-e-Abdulla pbuh Mother's Name: Khadija bint-e-Khuwailid Died: 13th Jamadi-ul-Awwal at Medina at the age of 18 years (due to injury inflicted upon her through force of a falling door). Buried: The cemetery of Jannatul Baqi at Medina
  5. A great Latmia, in Persian ofc but with English subtitle.
  6. A requiem for the Bibi Fatima(sa) published by Velayat TV
  7. The 4th episode of Hussein of Era concerns a Hadith of Imam Sadiq(as) about 5 most criers of history.
  8. As-Salaam Alaykum, I have recently read an article on the website of Ayatollah Khamenei (khamenei.it) wherein he has stated that 'It's not allowed to insult the Sunni.' I have always been an advocate for taqleed and Marja's, but it's this type of opinion that disenchants & turns our very own youth against the principles of Taqlid. On the face, it seems very broad however after studying the article it's clear that it's aimed at preventing the lanat as it's deemed as 'insulting' to the Sunni Muslims. Furthermore, after having read the mentioned article it's very unclear whether the Muqallideen of Khamenei in the west are now even permitted to recite many duas & Ziyaraats such as Waritha, Ashura, Arbaeen etc as they all contain curses that will most certainly 'upset' Sunni brethren. It doesn't help the cause when our own scholars are repelling the same people that they should be attracting. It's clear from authentic historical sources that Lady Fatima s.a. cursed the first two usurpers after every Salat. Three Imams a.s. were present & none of them a.s. admonished Her s.a., therefore it's considered sunna. In addition, She s.a. prohibited the two from attending Her s.a. funeral & stated very clearly to them that She s.a. would complain to Rasoolullah saww regarding her treatment at their hands. So should we disregard all this just for the fear that our fellow brethren may be insulted? Please would someone kindly please explain this. Jazakallah Khair.
  9. When did the Quran have the punctuation marks added too it? As Muslims we all believe that the Quran is infallible and intact however is anyone familiar with the Quranic verses which Mention Ali, Fatima, Hassan and Hussian when you remove the punctuation? I forget the Ayat in which this miracle takes place can someone please help me.
  10. Salam guys and thank in advance for helping with this, It is my understanding that the Shia' believe the Prophet SAW had only one daughter (Fatima Az Zuhra)? I'd like to be able to reconcile this point to see what their rationale is. 1. If the Prophet SAW wasn't the father of Ruqayyah, Umm Kulthum, and Zaynab, then who was? 2. If Umm Kulthum, Ruqayyah, Zeinab, were called as Umm Kulthum bint Muhammad and Ruqayyah as bint Muhammad etc., why did not their names/references change like in the case of Zaid ibn Harith, who was formerly known as Zaid ibn Muhammad? As you know, upon revelation the Prophet SAW was instructed that children should retain the names of their biological parents, this would extend to the ladies. 3. What are the dates of marriage between Khadijah RA and our Prophet SAW (were they married 25 years before her death?), dates of birth for the potential daughters of the Prophet SAW, according to Shia' rendition of history? According to Sunni Sources, the marriage of Khadijah RA and the Prophet SAW was in 595 AD. The following are also Sunni Sources: Ruqayyah was born approx. 601 AD, died 624, after/during battle of Badr Umm Kulthum was born approx. 603 AD, did 630 AD Zeinab was born 599 AD, and presumed to also die in 630AD It seems Lady Fatima AZ may or may not have been born in 605, or 615, and died 632 AD. Also, Qasim bin Muhammad, if the shia' believe that he was a son of the Prophet SAW, his birth was 598 AD, and died in 600 or 601 AD. Take note his birth precedes all of his sisters (or half sisters) births and was the first child. Following this narration of history, it would stand to reason that the Prophet SAW did indeed have four daughters under Khadijah RA. Unless the Shia narration of history of these birthdates and deaths are substantially different from the Sunni sources, I'd very much like to learn these. 4. Is the rationale that Zeinab, Ruqayyah, Umm Kulthum aren't Ahlul Bait or daughters of Prophet Muhammad SAW because they were not included in the cloak in Hadith - Ahl al-Kisa? From what I understand, in both Sunni/Shia sources, the cloak includes the Prophet SAW, Imam 'Ali AS, Fatima AZ, Imam Hassan RA & Imam Hussein RA. However, when did that take place?, I think according to Shia' and Sunni sources, it took place in 9th to 10th year of Hirjah which equates to 631 AD... We know Imam Hussein RA was born 626 AD, therefore his birth took place after Ruqayyah already died (per Sunni sources), and therefore could not be included in the cloak by default if she was in fact the daughter of the Prophet SAW. In any event, if the event of the cloak took place in 631AD, Ruqayyah, Zeinab, and Umm Kulthum have already died in 630 AD (per Sunni sources) and therefore could not have been included in the cloak by default. This implies that one cannot argue if whether these 3 individuals were or were not the Prophet's daughters based on the Hadith of the Cloak alone (incident of Mubahala). I'm looking for references, and concise answers, please. @wmehar2
  11. Demise of Fatima (sa)

    What actually happened after the 'incident of the door?' - How did Imam Ali approach this situation, and was any sort of revenge for this sought?
  12. Salam brothers and sisters, As Ayyam e Fatimiyya go by, I thought that I share some information about tasbeeh Fatima Zahra. Origins Imam Ali ibn Talib (as), Fatimah Zahra's husband, once told Ibn Wahid a story about Prophet Muhammad's (pbuh) most beloved daughter. Imam Ali ibn Talib (as) said, Fatimah Zahra's (pbuh) hands were blistered from constant grinding; her neck had become sore from carrying water; her clothes would become dirty from sweeping the floor. When Prophet Muhammad (pbuh) had received an influx of servants from some place, Imam Ali ibn Talib (as) suggested to his wife that she approach her father and ask for a servant. Fatimah Zahra (pbuh) went, but could not speak to Prophet Muhammad (pbuh) because of the people who were surrounding him. Next day, Prophet Muhammad (pbuh) came to their house, and asked Fatimah Zahra (pbuh) as to why she wanted to see him. Imam Ali ibn Talib (as) told the whole story to Prophet Muhammad (pbuh), and said that Fatimah Zahra (pbuh) went to him on his advice. "Fear Allah (SWT), Fatimah," Prophet Muhammad (pbuh) said, "Fulfill your obligations to the Lord, and continue with your housework."Then, Prophet Muhammad (pbuh) said he would give her something that would be better than a helper or anything else she wished in this world, this is when Prophet Muhammad (pbuh) gives Fatimah Zahra (pbuh) the gift of this Tasbih/Tasbeeh and its is known as Tasbih/Tasbeeh of Fatimah Zahra (pbuh). And said when you go to bed at night, read the following: 34 times - Allahu Akbar (Allah is the Greatest) 33 times - Alhamdulillah (Praise be to Allah) 33 times - Subhan Allah (Glory be to Allah) Most of us are well aware of the spiritual benefits of this tasbeeh. We know that reciting this after our wajib prayers is highly recommended, and that it secures our place in the heaven. But, someyhing new I learned in this year's ashra were the medically proven benefits. Well, there's two ways you would recite this tasbeeh, either roll the beads or recite it keeping count on your fingers. When you recite it on your fingers, you're gently pressing the pads of your fingers. This gentle press stimulates the pressure points on your fingers. The pressure points regulate the flow of blood to specific parts of body and keep them well and healthy. This study of pressure points is called "acupuncture". Then, this part of your gums between the front teeth as shown in the picture, is linked to your heart When you recite this tasbeeh, you sah Allah 100 times. SubhanAllah, alhamdullilah, Allahuakbar The emphasis on the "L" you put, between your front teeth, regulates flow to heart. So, along with spiritual benefits, tasbeeh Fatima (a.s) also has physical benefits. Subhanallah. Thankyou for reading. Khudahafiz!
  13. 8TH SHAWWAL -1345 AH / April 21, 1925 - DESTRUCTION OF THE GRAVES IN JANNATUL BAQI MEDINA AND JANNATUL MUALLAH MAKKAH On 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925), mausoleums in Jannatul al-Baqi (Madina) were demolished by King Ibn Saud. JANNAT UL BAQI AFTER DEMOLITION ORIGINAL JANNAT UL BAQI In the same year (1925), he also demolished the tombs of holy personages at Jannat al-Mualla (Makkah) where the Holy Prophet (s)'s mother, wife, grandfather and other ancestors are buried. JANNAT UL MUALLA AFTER DESTRUCTION JANNAT UL MUALLAH BEFORE 1925 Destruction of sacred sites in Hijaz by the Saudi Wahhabis continues even today. According to some scholars what is happening in Hijaz is actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea is to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history CLICK HERE TO READ MORE
  14. Imam Of Fatima Zahra (As)

    Salam We all agree that who ever does not know the Imam of his time dies a death of Jahiliya (ignorance). What do our Sunni brothers think about Fatima (as)? She didn't accept Abo Bakr as her Imam, what is her position?
  15. So-called Muslims like Ibn Taymiyyah claim that – Allah forbid – Fatima Zahra (s.a.) was wrong in her claim over Fadak. At any rate, she should not have severed all communication from Abu Bakr and Umar. They were the rulers (haakim) of the time and she should have been cordial with them. Reply There is an interesting incident on the subject. At the end, readers can easily conclude whether Fatima Zahra (s.a.) was right or wrong and the message she sent across generations of Muslims by refusing to communicate with Abu Bakr and Umar. Being an infallible, there was complete wisdom in her stand that frustrates Muslims till date when they are called upon to answer the question – FOR MORE ARTICLES CLICK HERE Who is the Imam of Fatima Zahra (s.a.)? Allamah Amini (r.a.) corners Muslim scholars Some Saudi Salafi scholars invited Allamah Amini (r.a.) – the author of the Al-Ghadeer, arguably the most decisive book on the event of Ghadeer – for dinner. However Allamah Amini (r.a.) turned down their invitation. They insisted that Allmah Amini (r.a.) accompany them. On insistence, Allmah Amini (r.a.) acceded to their request. However, he put a condition that there would be no discussion or debate over dinner. They agreed. After dinner, a Salafi scholar in the assembly (there were around 70-80 of them) attempted to initiate a discussion. However, Allamah Amini (r.a.) refused to be drawn into a debate. Some of them suggested that in order to increase divine blessings, every scholar in the gathering should narrate a tradition from the Holy Prophet (s.a.w.a.) so that the gathering is illuminated through it. Those present there were are renowned traditionalists (Haafiz-e-hadees), a title conferred on those who have memorized at least a hundred thousand traditions. They started narrating traditions one by one until it was Allamah Amini’s (r.a.) turn. Allamah Amini (r.a.) said – My condition for narrating the tradition is that when I have narrated the same, each one should confirm whether he considers this tradition authentic or not. All those present agreed. Thus Allamah Amini (r.a.) narrated the famous tradition of the Holy Prophet of Islam (s.a.w.a.): قال رسول الله (صلوات الله علیه و آله ) : من مات و لم یعرف امام زمانه مات میته جاهلیه ‘One who dies without recognising the Imam of his time dies the death of ignorance.’ Thereafter he asked each and every person to testify the authenticity of the tradition. Everyone testified that the tradition was indeed authentic. Then Allamah Amini (r.a.) said: Now that you all accept this tradition, I have a question for each one of you: Did Fatima Zahra (s.a.) recognise the Imam of her time or not? And if she did, who was the Imam of Fatima Zahra (s.a.)? All the scholars present fell silent for a long time, with their heads bowed down. And since they didn’t have any reply, they began leaving the assembly one by one. Clearly they were in a fix. If they claim – she didn’t recognize (her Imam), then they are saying Fatima Zahra (s.a.) left the world in a state of disbelief (Allah forbid), and it is impossible that the Chief of all Women of the Worlds dies a disbeliever (Allah forbid)! If they say she did recognize (her Imam), then they have to find another Imam for her in place of Abu Bakr, since Bukhari (the most prominent scholar of Ahle Tasannun) says: ماتت و هي ساخته عليهما Fatima (s.a.) left the world in a state of intense anger at Abu Bakr (and Umar – as the narration says علیهما i.e. both of them) Since the Ahle Tasannun scholars were cornered and had no option but to testify to the legitimacy and leadership Ali b. Abi Talib (a.s.), they left the assembly with their heads hanging in shame.
  16. salam 26 MERSIYAS ON JANABE FATEMAH ZAHRA (SA)- CLICK HERE
  17. Fatima Al-Zahra In Sunni Books?

    Sallam Alikum, and I sent my condolences to the Muslim Ummah for the tragic death anniversary of the Holy Lady Fatima (AS). I have been looking all over the place to find where Fatima Al-Zahra is mentioned in mainly Sahih Muslim and Bukhari about Omar Ibn Alkhattab attacking the house of Bibi Fatima? Can someone help locate these narration? Also other than the reason of "different translations" what do you say about this? http://www.sunniforum.com/forum/showthread.php?37869-Did-Umar-(R-A-)-tried-burn-the-house-of-Fatima-(R-A-)
  18. (salam) As I was reading a text called The Glory of the Shia World , I came across this : The text is a piece of orientalis litterature so I wouldn't be amazed if that were just a folkloric, in this case Persian, legend. Anyone has heard this story before, or has another source for the tasbih of our Lady Fatima (as) ?
  19. Umar's Letter To Muawiya

    Umar b. Khattab wrote a letter to Muaiyah l.a., the contents of which were as follows: ‘I went to the house of Ali, after having decided with others to bring him out of the house. Fatima came out and I told her, ‘Tell Ali to come out and swear the oath of allegiance to Abu Bakr for all Muslims have done so.’ Fatima replied that Ali was busy in arranging the Quran. I said, ’Keep this talk aside, tell Ali to come out or else we will forcefully enter the house and bring him out!’ At that moment, Fatima came and stood with her back towards the door and said, ‘O misled liars! What do you say and what do you want from us?’ I addressed her and she said, ‘What do you want O Umar?’ I replied, ‘Why has your cousin sent you here to reply while he remains seated behind veils?’Fatima said, ‘Your rebellion has brought me out O Umar and I have ended my proof upon you, and every misled is erroneous.’ I said, ‘Keep these vain and womanish words aside and tell Ali to come out of the house.’She replied, ‘You are not worthy of love and generosity. Do you make us fear the ‘Party of the Devil’ O Umar? Verily the Party of the Devil are the losers!’ (Surah Mujadilah (58): 19)Hearing this I said, ‘If Ali does not come out of the house, I will bring fuel and kindle a fire and burn down the house along with its dwellers or I will take Ali to the Masjid for (the oath of) allegiance.’ Then I took the whip (of Qunfudh) and struck Fatima with it and told Khalid b. Walid, ‘Bring firewood’, then again I told her, ‘I will burn down the house!’Fatima said, ‘O enemy of Allah and enemy of the Prophet of Allah s.a.w.a. and the enemy of the Commander of the Faithful!’ VISIT OPPRESSIONS UPON JANABE ZAHRA BLOGSPOT Two hands came out from behind the door to stop me from entering the house, however I pushed back the hands and then pushed the door with force, while striking at her hands with the whip, so that she would let go of the door. She wailed and wept due to the intense pain of the whip and her weeping was such a heart-rendering scream that it was as if my heart was going to melt and I almost retreated. Suddenly, I recalled the envy and avarice which I had towards Ali because he was the one that had shed the blood of the eminent Quraish apostates and thus, I kicked at the door, however she had grasped the door such that it would not open. When I kicked at the door, I heard the cry of Fatima and thought that this cry would topple the entire city of Medina. In this state Fatima called out, ‘O Father! O Prophet of Allah! How do they treat your beloved and your daughter! O Fizza! Hasten to my aid, for by Allah, the child in my womb has been killed.’I presumed that Fatima had stood with her back to the wall due to the extreme pain of labour and at this point, I pushed at the door with intense force and the door opened. When I entered therein, Fatima came and stood in front of me (even though she was in immense pain), but my intense anger had overwhelmed me as if a veil was cast before my eyes. In this state, I slapped her on her face, striking her veil, and she fell down to the ground.’” (This letter is quoted by Allamah Majlisi r.a. in Behaar al-Anwaar in which he says - I have related this letter from Dalail al-Imamah vol. 2 of Emaad al-Deen Tabari r.a. that after the martyrdom of Imam Husain a.s. at Karbala, Abdullah b. Umar along with a group of people from Medina came to Syria. They protested in front of Yazid l.a. regarding his atrocities at Karbala and in this gathering, Yazid l.a. told Abdullah b. Umar, “Do you wish to see the letter of your father”, saying this he brought forth the letter (quoted in the text) of Umar which was kept in a case and then he gave it to Abdullah )
  20. 'May the eye not be cool that does not cry over Mohsin b. Ali' Mufazzal b. Umar (r.a.) in a lengthy tradition from Imam Jafar Sadiq (a.s.) relates - وَ يَأْتِي مُحَسِّنٌ تَحْمِلُهُ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَ فَاطِمَةُ بِنْتُ أَسَدٍ أُمُّ أَمِيرِ الْمُؤْمِنِينَ ع وَ هُنَّ صَارِخَاتٌ وَ أُمُّهُ فَاطِمَةُ تَقُولُ‏ هذا يَوْمُكُمُ الَّذِي كُنْتُمْ تُوعَدُونَ‏ الْيَوْمَ‏ تَجِدُ كُلُّ نَفْسٍ ما عَمِلَتْ مِنْ خَيْرٍ مُحْضَراً وَ ما عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَها وَ بَيْنَهُ أَمَداً بَعِيداً On the Day of Resurrection, Khadijah b. Khuwailid and Fatima b. Asad, the mother of Ameerul Momineen (a.s.) will come forth carrying Muhassin (Mohsin). They will be shrieking while his (Mohsin’s) mother – Fatima (s.a.), will be reciting the verse, “This is your Day, which you were promised.”- Ambiya (21): 103 (and the verse) (Remember) The Day (of Judgement) when every soul shall find present whatever it has wrought of good; and whatever it has wrought of evil, it will wish that the distance between it and himself was wide.” Ale Imran (2): 30). قَالَ فَبَكَى الصَّادِقُ ع حَتَّى اخْضَلَّتْ لِحْيَتُهُ بِالدُّمُوعِ ثُمَّ قَالَ لَا قَرَّتْ عَيْنٌ لَا تَبْكِي عِنْدَ هَذَا الذِّكْرِ قَالَ وَ بَكَى الْمُفَضَّلُ بُكَاءً طَوِيلًاHe (Mufazzal) said: At this Imam Sadiq (a.s.) wept till his beard was soaked with his tears. Then he (a.s.) said: May the eye not be cool that does not cry over this remembrance (of Mohsin). And Mufazzal wept for long. VISIT OPPRESSIONS UPON JANABE ZAHRA (SA) ثُمَّ قَالَ يَا مَوْلَايَ مَا فِي الدُّمُوعِ يَا مَوْلَايَ فَقَالَ مَا لَا يُحْصَى إِذَا كَانَ مِنْ مُحِقٍّ ثُمَّ قَالَ الْمُفَضَّلُ يَا مَوْلَايَ مَا تَقُولُ فِي قَوْلِهِ تَعَالَى‏ وَ إِذَا الْمَوْؤُدَةُ سُئِلَتْ بِأَيِّ ذَنْبٍ قُتِلَتْ‏ قَالَ يَا مُفَضَّلُ وَ الْمَوْؤُدَةُ وَ اللَّهِ مُحَسِّنٌ لِأَنَّهُ مِنَّا لَا غَيْرُ فَمَنْ قَالَ غَيْرَ هَذَا فَكَذِّبُوهُThen he (Mufazzal) said: O my master how many tears O my master? Then he (a.s.) said: They cannot be numbered for the one worthy of them. Then Mufazzal said: O my master what do you say about the verse – “And when the female infant buried alive is asked, for what sin she was killed.” (Takweer (81):8-9). He (a.s.) said: O Mufazzal the female infant buried alive is Mohsin, by Allah, because he is from us and he is none other, if someone claims he is someone else then he has denied him. قَالَ الْمُفَضَّلُ يَا مَوْلَايَ ثُمَّ مَا ذَا قَالَ الصَّادِقُ ع تَقُومُ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ ص فَتَقُولُ اللَّهُمَّ أَنْجِزْ وَعْدَكَ وَ مَوْعِدَكَ لِي فِيمَنْ ظَلَمَنِي وَ غَصَبَنِي وَ ضَرَبَنِي و جَزَعَنِي بِكُلِّ أَوْلَادِي فَتَبْكِيهَا مَلَائِكَةُ السَّمَاوَاتِ السَّبْعِ وَ حَمَلَةُ الْعَرْشِ وَ سُكَّانُ الْهَوَاءِ وَ مَنْ فِي الدُّنْيَا وَ مَنْ تَحْتَ أَطْبَاقِ الثَّرَى صَائِحِينَ صَارِخِينَ إِلَى اللَّهِ تَعَالَى فَلَا يَبْقَى أَحَدٌ مِمَّنْ قَاتَلَنَا وَ ظَلَمَنَا وَ رَضِيَ بِمَا جَرَى عَلَيْنَا إِلَّا قُتِلَ فِي ذَلِكَ الْيَوْمِ أَلْفَ قَتْلَةMufazzal said: O my master then what? Imam Sadiq (a.s.): Fatima (s.a.), daughter of the Prophet (s.a.w.a.) will rise and she will say: O Allah fulfill Your Promise and Undertaking concerning me regarding the one who oppressed me, usurped from me, struck me, made me restless regarding all my children. Then all angels of the seven heavens and carriers of the Arsh, residents of the atmosphere and all in the world and under the layers of the soil will weep for her with their wailing and shrieking addressed to Allah, the High. Then none will survive from our killers and oppressors and those who were satisfied with what transpired with us except that he will be killed on that day a thousand killings. (Behaar al-Anwaar vol 53 pg 23-24)
  21. Abu Basir! Don’t you want to be of those who support Lady Fatima (s.a.)?” It is written in the book Kamiluz Ziyarat ( chp 26 tdn no 7) : Abu Basir says: I was speaking with Imam Sadiq (a.s.) when one of his sons entered. Imam (a.s.) said: ‘May Allah bless you’; and then embraced and kissed him. Then he (as) said: ‘May Allah degrade those who dishonored you. May Allah avenge those who oppressed you. May Allah disappoint those who deserted you. May Allah curse those who slain you. May Allah be your guardian, protector and helper. Prophets, truthful ones, martyrs, angels of the heavens and our ladies have been weeping on you’. Then Imam (a.s.) began to weep and said: ‘Abu Basir, when I look at the children of Imam Husain (a.s.), grief overcomes me when I remember what was meted out to them and to their father.’ ‘Abu Basir, Fatima (s.a.) weeps and laments over Husain (a.s.) as a result of which Hell sighs so intensely, that if the keepers of Hell who also hear her voice did not prepare themselves to restrain it, it would burn all the inhabitants of the earth with its blazing fires and sparking fumes. So the keepers restrain it and hold its doors tightly closed as long as Fatima (s.a.) laments. Because they fear for the inhabitants of the earth. But Hell is not pacified until Fatima’s lamentation ends.’ ‘Abu Basir, the seas almost split apart and collide with each other. There is a dedicated angel for every drop of water and they prevent every drop from boiling with their wings; keeping it together because of their fear for this world and everything in it. The angels remain in fear and cry for her crying. And they pray to Allah and beseech Him, after which the inhabitants of the Arsh and those around it beg Allah.’ ‘Then their voices are raised in glorification of Allah, all because of their fear for the people of the earth. Even if one of their voices reached the earth, all the inhabitants would swoon, mountains would crumble and the earth would shake with its inhabitants.’ Abu Basir said, “May I be sacrificed on you! It is really a serious matter.” Imam (a.s.) said, “That which you have not heard is greater. Abu Basir! Don’t you want to be of those who support Lady Fatima (s.a.)?” When I heard this, I cried so much that I could not speak nor could the Imam (a.s.) do, because he was crying so intensely. Then he went to his prayer room and began to recite a supplication. So I left the Imam in that state. I could not eat or sleep that night. The following morning, I was fasting and was in extreme fear when I went to Imam (a.s.). I heaved as sigh of relief when I saw that he had calmed down; and I praised and glorified Allah, because no chastisement or calamity had befallen me. visit the blog http://theziyaratofashurah.wordpress.com/
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