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imamia

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About imamia

  • Birthday 01/05/1990

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  1. salaam, because muawiya and his companions did their best to curse imam ali(as), they killed his shias, they fabricated fake hadiths about prophet muhammad(pbuh&f) ,they fabricated fake hadiths about abubakr,umar and uthman, they were the governor and so they had the power to do anyhting, they were munafiqs in the face of momins, may Allah curse them , may Allah increase their punishment. the prophet announced his successor, but these people were so greedy for world that they refused imamate by their actions. muawiya even bought imam ali(as) and imam hassan(as) companions(not all) , otherwise these hypocrites were finished. may Allah curse them all. may Allah hasten imam zaman(aj) reppearance.
  2. Did Shias Kill Imam Hussain(as)?

    we dont call our books to be sahih like your scholars do, our scholars say, any narration that goes against quran and ahlulbayt(as) and if the narrators are not pious then the narration is not sahih.. , yes, those who invited imam hussain(as) and killed him were shias( followers) of ale abu sofian, they were not shia of muhammad(pbuh&f), they were the ones whose fathers and grandfathers had given allegiance to the ones that the prophet had never chosen as his successor, they were the ones who would curse imam ali(as) on their pulpits, back then everyone was called shia, shias of ale muhammad(pbuh&f) were called rafidhis, look at who they gave their allegiance and kept their promise, look at what quran says: One day We shall call every group of people by their respective Imams. (Quran 17:71) In the day of judgment, the destiny of the "followers" of each group highly depends on the destiny of his Imam (provided that they really followed that Imam). Allah mentioned in Quran that there are two types of Imams. Some Imams are those who invite people to Hell fire. They are tyrannical leaders of each era (like Pharaoh, etc.): And We made them (but) Imams inviting to the Fire; and on the Day of Judgment no help shall they find. In this world We continued to curse them; and on the Day of Judgment they will be among the hateful. (Quran 28:41-42). One day We shall call every group of people by their respective Imams. (Quran 17:71) In the day of judgment, the destiny of the "followers" of each group highly depends on the destiny of his Imam (provided that they really followed that Imam). Allah mentioned in Quran that there are two types of Imams. Some Imams are those who invite people to Hell fire. They are tyrannical leaders of each era (like Pharaoh, etc.): And We made them (but) Imams inviting to the Fire; and on the Day of Judgment no help shall they find. In this world We continued to curse them; and on the Day of Judgment they will be among the hateful. (Quran 28:41-42). One day We shall call every group of people by their respective Imams. (Quran 17:71) In the day of judgment, the destiny of the "followers" of each group highly depends on the destiny of his Imam (provided that they really followed that Imam). Allah mentioned in Quran that there are two types of Imams. Some Imams are those who invite people to Hell fire. They are tyrannical leaders of each era (like Pharaoh, etc.): And We made them (but) Imams inviting to the Fire; and on the Day of Judgment no help shall they find. In this world We continued to curse them; and on the Day of Judgment they will be among the hateful. (Quran 28:41-42). The Messenger of Allah said to Ali: "Glad tiding O Ali! Verily you and your companions and your Shia (followers) will be in Paradise." Sunni references: Fadha'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p655 Hilyatul Awliyaa, by Abu Nu'aym, v4, p329 Tarikh, by al-Khateeb al-Baghdadi, v12, p289 al-Awsat, by al-Tabarani Majma' al-Zawa'id, by al-Haythami, v10, pp 21-22 al-Darqunti, who said this tradition has been transmitted via numerous authorities. al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami , Ch. 11, section 1, p247 Thus the Messenger of Allah (PBUH&HF) used to say the phrase of "Shia of Ali". This phrase is not something invented later! Prophet Muhammad (PBUH&HF) said that the TRUE followers of imam Ali will go to Paradise, and this is a great felicity. Also Jabir Ibn Abdillah al-Ansari narrated that: The Messenger of Allah (PBUH&HF) said: "The Shia of Ali are the real victorious in the day of resurrection/rising" Sunni references: al-Manaqib Ahmad, as mentioned in: Yanabi al-Mawaddah, by al-Qundoozi al-Hanafi, p62 Tafsir al-Durr al-Manthoor, by al-Hafidh Jalaluddin al-Suyuti, who quotes the tradition as follows: "We were with the Holy Prophet when Ali came towards us. The Holy Prophet said: He and his Shia will aquire salvation on the day of judgment." you see the prophet(pbuh&f) never mentioned those who follow abubakr,umar,uthman , muawiya, yazid or anyone other than imams of ahlulbayt(as), he said the true followers of imam ali(as), the ones who accept the imams that the prophet(pbuh&f) said to be his successors. if you say that shias of ali(as) killed imam hussain(as) , it means yazid and his troops were shias of ali, which is baseless, they all cursed ali, how can they be a true follower of ali? how can you love someone and still love their enemies? it makes no sense,
  3. Did Shias Kill Imam Hussain(as)?

    you didnt answer my question, when did the prophet appoint abubakr,umar and uthman?prove it from shia books. yet i proved to you that he prophet appointed imam aii(as) as the leader of muslim after him. and your caliphs abubakr and umar and uthman gave allegiance to ali (as) and then they broke their promise which shows how munafiq they were. what prove do you have that we are not muslims? we beleive anyone who says there is no god but Allah and muhammad(pbuh&f) is his messanger and beleives in quran is muslim. those who were enemy of ahlulbayt(as) were muslims, but they were hypocrites(munafiq). they prayed, they recited the quran, at the same time they were enemy, youn see munafiqs are worse than kafirs, because a none beleiver says that he does not beleive in Allah and his messanger, but a munafiq is the one who outwardly practices Islam, while inwardly concealing his disbelief . .the quran says:"The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them." [soorah An Nisaa (4), Ayah 145] When the Hypocrites come to thee, they say, "We bear witness that thou are indeed the Messenger of Allah." Yea, Allah know that thou are indeed His Messenger, and Allah bears witness that the Hypocrites are indeed liars. —Sura 63 (Al-Munafiqun) ayah 1 look at what the prophet said about his ahlulbayt(as) which is also mentioned in your books. The Messenger of Allah said: "Loving Ali is the sign of belief, and hating Ali is the sign of hypocrasy." Sunni references: - Sahih Muslim, v1, p48; - Sahih Tirmidhi, v5, p643; - Sunan Ibn Majah, v1, p142; - Musnad Ahmad Ibn Hanbal v1, pp 84,95,128 - Tarikh al-Kabir, by al-Bukhari (the author of Sahih), v1, part 1, p202 - Hilyatul Awliya', by Abu Nu'aym, v4, p185 - Tarikh, by al-Khateeb al-Baghdadi, v14, p462 Abu Huraira narrated: The Prophet (PBUH&HF) looked toward Ali, al-Hasan, al-Husain, and Fatimah, and said: "I am in the state of war with those who will fight you, and in the state of peace with those who are peaceful to you." Sunni references: (1) Sahih al-Tirmidhi, v5, p699 (2) Sunan Ibn Majah, v1, p52 (3) Fada'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p767, Tradition #1350 (4) al-Mustadrak, by al-Hakim, v3, p149 (5) Majma' al-Zawa'id, by al-Haythami, v9, p169 (6) al-Kabir, by Tabarani, v3, p30, also in al-Awsat (7) Jamius Saghir, by al-Ibani, v2, p17 (8) Tarikh, by al-Khateeb al-Baghdadi, v7, p137 (9) Sawai'q al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p221 from these narrations it is quite obvious who is munafiq and who is momin.
  4. Did Shias Kill Imam Hussain(as)?

    yes i beleive yazid was fasiq and batil and so was his father muawiya and so was his grandfather abusofian . i send curses on all enemies of ahlulbayt of muhammad(pbuh&f). and yes enemies of ahlulbayt were muslims. may Allah curse enemies of ahlulbayt, may Allah increase their punishment, may Allah punish them so much that noone would imagine about it,
  5. Mokhtarnameh -the Television Series

    salaam. thanx for the link for mukhtar nama, may Allah fulfill your haajat. tyanx
  6. Marriage And Istikhara

    salaam. i think it means that you should give it a try you know, talk with your parents about it, and then if you can ask the girl about what she thinks about gtting married with you. and then go o her house and ask her hand, if they accept then alhamdulillah if god forbid they deny then Allah is great my freind, you can find another girl.
  7. Did Shias Kill Imam Hussain(as)?

    can you tell me when did the prophet appointed these 3 caliphs? yes and it is obvious from the crimes they have made that they will be in hell fire. prove to me from authentic shia books. ok dont bring me sunni books i dont beleive in your books and they are not hujja on me. plus your lie that you love the ahlulbayt(as) is clear from your love to their enemies. appointing a caliph is not in our hands, such that your caliphs did, the prophet never said after me there will be 4 caliphs. appointing caliph on earth is in hands of Allah. look at the quran. "O' David, we assigned you as Caliph (successor) on the earth ..." (Quran 38:26) "... We have assigned you (Abraham) as Imam (leader) for people ..." (Quran 2:124) As we see, Caliph/Imam for the mankind is assigned by Allah. See also 2:30 (about Adam). Even Prophet Moses, when he wanted to go to Miqaat, did not ask people to form a Shura to assign a Caliph for him. Quran tells us that: (Moses said: "O' Allah) assign me a vizier from my family, (that is) my brother Aaron (Haroon) ...," (Allah) said: "We granted your requests, O' Moses." (Quran 20:29-36). "Surely We gave the book to Moses and assigned his brother Aaron as his vizier." (Quran 25:35). Allah also said: "... And Moses said unto his brother Aaron: Take my place among the people." (Quran 7:142). Notice that "Ukhlufni" and "Khalifa" (Caliph) are exactly from the same root. look at what the prophet said: The Messenger of Allah said to Ali: "Your position to me is like the position of Aaron (Haroon) to Moses, except that there shall be no Prophet after me" Sunni References: (1) Sahih al-Bukhari, Arabic-English version, Traditions 5.56, 5.700 (2) Sahih Muslim, Arabic, v4, pp 1870-71 (3) Sunan Ibn Majah, p12 (4) Musnad Ahmad Ibn Hanbal, v1, p174 (5) al-Khasa'is, by al-Nisa'i, pp 15-16 (6) Mushkil al-Athar, by al-Tahawi, v2, p309 the prophet of islam said on ghadir khum infront of every muslim , The Messenger of Allah declared: "It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere both of them, you will never go astray after me. They are the Book of Allah and my progeny, that is my Ahlul-Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)." Then the Messenger of Allah continued: "Do I not have more right over the believers than what they have over themselves?" People cried and answered: "Yes, O' Messenger of God." Then Prophet (pbuh) held up the hand of Ali and said: "Whoever I am his leader (Mawla), Ali is his leader (Mawla). O' God, love those who love him, and be hostile to those who are hostile to him." Some of the Sunni references: (1) Sahih Tirmidhi, v2, p298, v5, p63 (2) Sunan Ibn Maja, v1, pp 12,43 (3) Khasa'is, by al-Nisa'i, pp 4,21 (4) al-Mustadrak, by al-Hakim, v2, p129, v3, pp 109-110,116,371 (5) Musnad Ahmad Ibn Hanbal, v1, pp 84,118,119,152,330, v4, pp 281,368,370, 372,378, v5, pp 35,347,358,361,366,419 (from 40 chains of narrators) (6) Fada'il al-Sahaba, by Ahmad Hanbal, v2, pp 563,572 (7) Majma' al-Zawa'id, by al-Haythami, v9, p103 (from several transmitters) (8) Tafsir al-Kabir, by Fakhr al-Razi, v12, pp 49-50 (9) Tafsir al-Durr al-Manthur, by al-Hafiz Jalaluddin al-Suyuti, v3, p19 (10) Tarikh al-Khulafa, by al-Suyuti, pp 169,173 (11) al-Bidayah wal-Nihayah, by Ibn Kathir, v3, p213, v5, p208 Revelation of Verse 5:3 Immediately after the Prophet (PBUH&HF) finished his speech, the following verse of Holy Quran was revealed: "Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion." (Quran 5:3) Some of Sunni references which mentioned the revelation of the above verse of Quran in Ghadir Khum after the speech of the Prophet: (1) al-Durr al-Manthur, by al-Hafiz Jalaluddin al-Suyuti, v3, p19 (2) Tarikh, by Khatib al-Baghdadi, v8, pp 290,596 from Abu Hurayra (3) Manaqaib, by Ibn Maghazali, p19 (4) History of Damascus, Ibn Asakir, v2, p75 (5) al-Itqan, by al-Suyuti, v1, p13 (6) Manaqib, by Khawarazmi al-Hanfi, p80 (7) al-Bidayah wal-Nihayah, by Ibn Kathir, v3, p213 (8) Yanabi' al-Mawaddah, by al-Qudoozi al-Hanafi, p115 (9) Nuzul al-Quran, by al-Hafiz Abu Nu'aym narrated on the authority Abu Sa'id Khudri. After his speech, the Messenger of Allah asked every body to give the oath of allegiance to Ali (as) and congratulate him. Among those who gave him the oath were Umar, Abu Bakr, and Uthman. It is narrated that Umar and Abu Bakr said: "Well done Ibn Abi Talib! Today you became the leader (Mawla) of all believing men and women." Sunni references: (1) Musnad Ahmad Ibn Hanbal, v4, p281 (2) Tafsir al-Kabir, by Fakhr al-Razi, v12, pp 49-50 (3) Mishkat al-Masabih, by al-Khatib al-Tabrizi, p557 (4) Habib al-Siyar, by Mir Khand, v1, part3, p144 (5) Kitabul Wilayah, by Ibn Jarir al-Tabari (6) al-Musannaf, by Ibn Abi Shaybah (7) al-Musnad, by Abu Ya'ala (8) Hadith al-Wilayah, by Ahmad Ibn `Uqdah (9) Tarikh, by Khatib al-Baghdadi, v8, pp 290,596 from Abu Hurayra look at these hypocrites who broke their propmise after the prophet whose leaders were your caliphs. The Tradition of Ghadir Khum is parallel (mutawatir) The Tradition of Ghadir is narrated in parallel (mutawatir) and is proven by the Sunnis to be from numerous chain of transmitters: 1. Ahmad Ibn Hanbal narrated it from 40 chains; 2. Ibn Jarir al-Tabari in more than 70 chains; 3. Abu Sa'id al-Sijistani from 120 chains; 4. Abu Bakir al-Jaabi from 125 chains; 5. al-Amir Muhammad al-Yamani (2nd century) had 150 chains; 6. al-Dhahabi has written a complete book on its chains and passed a verdict that it is Mutawatir; 7. Abul Abbas Ibn `Uqdah has narrated it through 150 chains. your calpihs were hyprcrites and by the way the narrations that i have mentioned are all sahih. The Tradition of Ghadir Khum is authentic (Sahih) 1. al-Hafiz Abu Isa al-Tirmidhi (d. 279, the author of Sahih Tirmidhi) wrote: "This is an acceptable (Hasan) and authentic (Sahih) tradition." (Sahih Tirmidhi, v2, p298) 2. Muhammad Ibn Abdillah al-Hakim (d. 405) wrote: "This tradition is authentic (Sahih) with the criteria of two shaykhs, al-Bukhari and Muslim." (al-Mustadrak ala al-Sahihain, v3, pp 108-110) 3. al-Hafiz Ahmad Ibn Muhammad al-Tahawi (d. 321) wrote: "This Hadith is authentic (Sahih) according to the chains of narrators (asnad) and no one has said anything contrary to its narrators." (Mushkil al-Athar, v2, pp 307-308) 4. al-Hafiz Ahmad Ibn Muhammad al-'Asimi wrote: "This tradition is accepted by Ummah and it is in conformity with the principles." (Zain al-Fata) 5. al-Mahamili al-Baghdadi, in "Amali" 6. Ibn Abd al-Bar (d. 463), in "al-Isti'ab" 7. Ibn al-Maghazili al-Shafi'i (d. 483), in "al-Manaqib" 8. Muhammad al-Ghazzali (d. 505), in "Sirrul `Alamayn" 9. Abul Faraj Ibn al-Jawzi (d. 597), in "Manaqib" 10. Sibt Ibn al-Jawzi (d. 654), in "Tadhkirat Khawas al-Ummah" 11. Ibn Abi al-Hadid (d. 656), in "Sharh Nahjul Balagha" 12. al-Ganji al-Shafi'i (d. 658), in "Kifayat al-Talib" 13. Ibn Kathir (d. 774), in his "Tarikh" 14. `Ala al-Din al-Simnani, in "Al-'Urwatul Wuthqa" 15. Ibn Hajar al-Asqalani (d. 852), in "Tahdhib al-Tahdhib" 16. Jalalulddin al-Suyuti (d. 910), in several of his books 17. Abul Abbas al-Qastalani (d. 923), in "al-Mawahib al-Ladaniya" 18. Ibn Hajar al-Haythami, (d. 974), in "al-Sawa'iq al-Muhriqah" 19. Abdul Haqq al-Dihlawi, in "Sharh al-Mishkat" The Companions who narrated the Tradition of Ghadir Khum 110 companions of the prophet narrated this tradition from which i will only quote your favorite abubakr and umar. Abu Bakr Ibn Abi Qahafah al-Taymi (the First Caliph, d. 13): * Ibn 'Uqdah, in "Hadith al-Wilayah"; * Abu Bakr Ju'abi, in "Nakhb al-Manaqib"; * al-Mansour al-Razi, in "al-Ghadir" * Shams al-Din al-Jazri al-Shafi'i, in "Asna al-Matalib", p3. 'Umar Ibn al-Khattab (d. 23): * Ahmad Ibn Hanbal, in "al-Manaqib"; * Muhib al-Din al-Tabari, in "al-Riyadh al-Nadhirah", v2, p161 & p244; * al-Hafiz Ibn al-Maghazili al-Shafi'i, in "al-Manaqib": Two narrations, one via Abu Hurairah, Umar Ibn al-Khattab said: "The Messenger of Allah (s) said: Whomever I was his mawla then Ali is his mawla." * al-Khatib al-Khawarizmi, in "Maqtal al-Imam al-Sibt"; * Ibn Kathir, in "al-Bidayah wal Nihayah", v7, p349; * Shams al-Din al-Jazri, in "Asna al-Matalib", p3; * Shahab al-Din al-Hamadani, in "Mawaddat al-Qurba" and in: * al-Qundoozi al-Hanafi, in "Yanabi' al-Mawaddah", p249: "Umar Ibn al-Khattab (ra) said: The Messenger of Allah raised Ali up clearly, and said: "Whoever I was his leader [Mawlah] then Ali is his leader [Mawlah], O' Allah! Be a guard [Wali] to whomever is his adherent [Walah], and be the enemy to his enemy, forsake the one who forsakes him (abandons him), support the one who supports him. O' Allah! You are me witness on them." Umar said: "O' Messenger of Allah? (i.e. Why Ali?) And there was a young man next to me, with a handsome face and good fragrance. He said to me: "O' Umar, the Messenger of Allah has agreed to an agreement. No one dissolves it except a hypocrite." Then the Messenger of Allah took my hand and said: "O' Umar, it is not sons' of Adam (i.e., it not a human decision), but Gabriel wanted to make certain to you what I said about Ali." these were your caliphs who you beleive to be right, the prophet appointed imam ali as his successor but your caliphs went against prophet an this means they were fasiq and batil.
  8. Did Shias Kill Imam Hussain(as)?

    i dont care if you dont beleive your books, because your ulama beleive in it, your ulama beleive that sahih bukhari and sahih muslim are the most authentic books, if you dont beleive it well thats your personal problem my freind. i brought you sunni books because it is hujja on you, you beleive in it not me, ok. yet bukhari and muslim are part if sihah sittah, look at how imam ali(as) viewed abubakr and umar which is written in Sahih Muslim Book 19, Number 4349 :Umar acknowledged the following to Imam 'Ali (as): When the Messenger of Allah (may peace be upon him) passed away, Abu Bakr said:" I am the successor of the Messenger of Allah (may peace be upon him)." Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadhrat 'Abbas), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) had said:" We do not have any heirs; what we leave behind is (to be given in) charity." So both of you thought him to be a liar, sinful, treacherous and dishonest. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the Messenger of Allah (may peace be upon him) and Abu Bakr (Allah be pleased with him), you thought me to be a liar, sinful, treacherous and dishonest. you see my freind, imam ali viewed abubakr and umar to be liar,sinful,trecherous and dishonest, look at what ABUHANIFA (the one who established hanafi school) thought about iman of abubakr: In Tarikh Baghdad Volume 13 page 373 "Imam Abu Hanifa said that Iblis and The Great Truthful one Abu Bakr were equal in Iman". tarikh baghdad volume 13 page 373 , this is the sentence of the great alem of alulsunna imam azam abuhanifa. Narrated Anas: The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognise them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you." 1. Sahih Bukhari, Hadith: 8.584 2. Sahih Muslim, part 15, pp 53-54
  9. Did Shias Kill Imam Hussain(as)?

    why are you bringing me sunni books? i am a shia, for sake of argument you have to bring shia books. if lady fatima(sa) was pleased with abubakr and umar then why did she told imam ali (as) to bury her during night? look at what abubakr says on his deathbed where he confesses his crime : Abu Bakr said (on his death bed): "I wish I had not searched for Fatimah's house, and had not sent men to harass her, though it would have caused a war if her house would have continued to be used as a shelter." Sunni references: - History of Ya'qubi, v2, pp 115-116 - Ansab Ashraf, by al-Baladhuri, v1, pp 582,586 Abu Mohammad Abdullah Ibn Muslim Ibn Qutaybah Daynuri in his history of Caliphs known as "al-Imamah wa al- Siyasah" reported: Umar asked for wood, and told those people inside the house: "I swear by Allah who has my soul in his hand, that if you do not come out, I will burn the house." Someone told Umar that Fatimah was inside the house. Umar said: "So what! It doesn't matter to me who is in the house." Sunni reference: al-Imamah wa al-Siyasah by Ibn Qutaybah, v1, pp 3,19-20 al-Baladhuri, reported that: Abu Bakr asked Ali to support him, but Ali refused, then Umar went toward the Ali's house with a burning torch. At the door he met Fatimah who said to him: "Do you intend to burn the door of my house?" Umar said: "Yes, because this act will strengthen the faith brought to us by your father." Sunni reference: al-Ansab Ashraf, by al-Baladhuri, v1, pp 582,586 Ali and Abbas were sitting inside the house of Fatimah, Abu Bakr told Umar: "Go and bring them; if they refuse, kill them." Umar brought fire to burn the house. Fatimah came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?" Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet's Caliph." Sunni reference: - Iqd al-Fareed, by Ibn Abd Rabb, Part 3, Pg. 63 - al-Ghurar, by Ibn Khazaben, related from Zayd Ibn Aslam Also refer to the esteemed Sunni historian Abul Hasan, Ali Ibn al-Husain al- Mas'udi who in his book 'Isbaat al-Wasiyyah' describes the events in detail and reports that: "They surrounded Ali (as) and burned the door of his house and pulled him out against his will and pressed the leader of all women (Hadhrat Fatimah (as)) between the door and the wall killing Mohsin (the male-child she was carrying in her womb for six months)." Salahuddin Khalil al-Safadi another Sunni scholar in his book 'Waafi al- Wafiyyaat' under the letter 'A' while recording the view of Ibrahim Ibn Sayyar Ibn Hani al-Basri, well-known as Nidhaam quotes him to have said: "On the day of 'Bay'aat' (paying allegiance), Umar hit Fatimah (as) on the stomach such that child in her womb died." During her last days, when Abu Bakr and Umar sought the mediation of Imam Ali (as) to visit the ailing Hadhrat Fatimah (as), as quoted by Ibn Qutaybah, she tured her face to the wall when they greeted her and in response to their plea for appeasement reminded them of the prophetic declaration that one who displeases Fatimah (as) has displeased the Prophet and finally said: "I take Allah and the angels to be my witness that you have not pleased me; on the other hand, you have angered me. When I shall meet the Prophet (PBUH&HF) I will complain about you two." (al-Imamah wa al- Siyasah, by Ibn Qutaybah, v1, p14). For the same reason, she willed that those who have hurt her should not participate in her funeral rites and that she be buried at night. al- Bukhari in his Sahih attests to this fact that Imam Ali (as) complied with the will of Lady Fatimah (as). al-Bukhari narrated on the authority of Aisha that: ... Fatimah became angry with Abu Bakr and kept away from him, and did not talk to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband 'Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. Sunni references: - Sahih al-Bukhari, Chapter of "The battle of Khaibar", Arabic-English, v5, tradition #546, pp 381-383, also v4, Tradition #325 yu see here the reporter is aisha and its from sahih bukhari, Messenger of Allah (PBUH&HF) said: "Fatimah is a part of me. Whoever makes her angry, makes me angry." Sunni references: - Sahih al-Bukhari, Arabic-English, v5, Traditions #61 and #111 - Sahih Muslim, section of virtues of Fatimah, v4, pp 1904-5 The Messenger of Allah (PBUH&HF) said: Four women are the mistress of the worlds: Mary, Asiya (the wife of Pharaoh), Khadija, and Fatimah. And the most excellent one among them in the world is Fatimah." Sunni references: Ibn Asakir, as quoted in Tafsir al-Durr al-Manthoor Allah, Exalted He is, said in Quran:"(O Prophet) tell (people) I don't ask you any wage except to love my family." (Quran 42:23). He also said:"(O Prophet) tell (people) whatever I asked as wage (in return for my prophethood) is in the benefit of you (people)."(Quran 34:47). so you still dont want to beleive that abubakr and umar killed lady fatima(sa). Al-Bukhari narrated: Umar said: "And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa'da. 'Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr." Sunni Reference: Sahih al-Bukhari, Arabic-English, v8, Tradition #817 Sunni traditionists narrated that on the day of Saqifah: Umar said: "Ali Ibn Abi Talib, Zubair Ibn Awwam and those who were with them separated from us (and gathered) in the house of Fatimah, the daughter of the messenger of Allah." Sunni References: - Ahmad Ibn Hanbal, v1, p55 - Sirah al-Nabawiyyah, by Ibn Hisham, v4, p309 - History of Tabari (Arabic), v1, p1822 - History of Tabari, English version, v9, p192 When Umar came to the door of the house of Fatimah, he said: "By Allah, I shall burn down (the house) over you unless you come out and give the oath of allegiance (to Abu Bakr)." Sunni References: - History of Tabari (Arabic), v1, pp 1118-1120 - History of Ibn Athir, v2, p325 - al-Isti'ab, by Ibn Abd al-Barr, v3, p975 - Tarikh al-Kulafa, by Ibn Qutaybah, v1, p20 - al-Imamah wal-Siyasah, by Ibn Qutaybah, v1, pp 19-20 Abu Bakr said on the authority of an authentic report that, after the demise of the holy Prophet when the people had paid fealty to him, Ali and Zubair used to go to Fatimah al-Zahra, daughter of the Prophet, for consultation. When this fact was known to Umar, he went to Fatimah and said: "O' daughter of the Prophet! I didn't love anyone as much as I loved your father, nor anyone after him is more loving to me as you are. But I swear by Allah that if these people assemble here with you, then this love of mine would not prevent me from setting your house on fire." Sunni references: - History of Tabari, in the events of the year 11 AH - al-Imamah wa al-Siyasah by Ibn Qutaybah, v1, beginning of the book, and pp 19-20 - Izalatul Khilafa, by Shah Waliullah Muhaddith Dehlavi, v2, p362 - Iqd al-Farid, by Ibn Abd Rabbah al-Malik, v2, chapter of Saqifah
  10. Did Shias Kill Imam Hussain(as)?

    if you are saying that u love ahlulbayt(as) then why do you love their oppressors? you either have to love the haq or the batil, you cant love both of them. when Abu Bakr and Umar sought the mediation of Imam Ali (as) to visit the ailing Hadhrat Fatimah (as), as quoted by Ibn Qutaybah, she tured her face to the wall when they greeted her and in response to their plea for appeasement reminded them of the prophetic declaration that one who displeases Fatimah (as) has displeased the Prophet and finally said: "I take Allah and the angels to be my witness that you have not pleased me; on the other hand, you have angered me. When I shall meet the Prophet (PBUH&HF) I will complain about you two." (al-Imamah wa al- Siyasah, by Ibn Qutaybah, v1, p14). what would you say about this? why do you love abubakr and umar when lady zahra (sa) is clearly saying that she is going to complain about them to RASULALLAH? if you really love the ahlulbayt(as) then you should be enemy of their enemies. look at what the prophet said about his progeny which is also prove that those who love the ahlulbayt(as) love the prophet(pbuh&f) and those who hate the ahlulbayt hate the prophet in reality. Abu Huraira narrated: The Prophet (PBUH&HF) looked toward Ali, al-Hasan, al-Husain, and Fatimah, and said: "I am in the state of war with those who will fight you, and in the state of peace with those who are peaceful to you." Sunni references: (1) Sahih al-Tirmidhi, v5, p699 (2) Sunan Ibn Majah, v1, p52 (3) Fada'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p767, Tradition #1350 (4) al-Mustadrak, by al-Hakim, v3, p149 (5) Majma' al-Zawa'id, by al-Haythami, v9, p169 (6) al-Kabir, by Tabarani, v3, p30, also in al-Awsat if you nawasib really love the ahlulbayt of the prophet and if you really love the prophet, then you would not love those with whom prophet is in state of war. you would never give your allegiance to such individuals. you have to choose brother, either haq or batil, and you have to answer Allah.
  11. Did Shias Kill Imam Hussain(as)?

    salaam if imam ali(as) has said this, its because of his knowledge to quran, my freind, as u may know the imams have the knowledge of quran, but who was umar to prevent this (will ) when he himself does not know how to do tayammum? It is well known from the Prophet that the Prophet of Allah taught the companions how to make tayammum, even in the presence of 'Umar himself. Abd al-Rabmin b. Abza narrated it on the authority of his father that a man came to 'Umar and said: I am (at times) affected by seminal emission but find no water. He ('Umar) told him not to say prayer. 'Ammar then said. Do you remember,0 Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water (for taking bath) and you did not say prayer, but as for myself I rolled in dust and said prayer, and (when it was mentioned before) the Apostle (may peace be upon him) said: It was enough for you to strike the ground with your hands and then blow (the dust) and then wipe your face and palms. Umar said: 'Ammar, fear Allah. He said: If you so like, I would not narrate it. Sahih Muslim Book 3, Number 718 Shaqiq reported: I was sitting in the company of Abdullah and Abu Musa when Abu Musa said: 0 'Abd al-Rahman (kunya of 'Abdullah b. Mas'ud), what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water for a month? 'Abdullah said: He should not perform tayammum even if he does not find water for a month. 'Abdullah said: Then what about the verse in Sura Ma'ida:" If you do not find water, betake yourself to clean dust"? 'Abdullah said: If they were granted concession on the basis of this verse, there is a possibility that they would perform tayammum with dust on finding water very cold for themselves. Abu Musa said to Abdullah: You have not heard the words of 'Ammar: The Messenger of Allah (may peace be upon him) sent me on an errand and I had a seminal emission, but could find no water, and rolled myself in dust just as a beast rolls itself. I came to the Messenger of Allah (may peace be upon him) then and made a mention of that to him and he (the Holy Prophet) said: It would have been enough for you to do thus. Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. 'Abdullah said: Didn't you see that Umar was not fully satisfied with the words of 'Ammar only? Sahih Muslim, Book 3, Number 716 when umar is clearly going against quran, how can he say that only quran is enough for him? The messenger of Allah (PBUH&HF) said: "I am leaving for you two precious and weighty Symbols that if you adhere to BOTH of them you shall not go astray after me. They are, the Book of Allah, and my progeny, that is my Ahlul-Bayt. The Merciful has informed me that These two shall not separate from each other till they come to me by the Pool (of Paradise)." Sunni references: Sahih al-Tirmidhi, v5, pp 662-663,328, report of 30+ companions, with reference to several chains of transmitters. al-Mustadrak, by al-Hakim, Chapter of "Understanding (the virtues) of Companions, v3, pp 109,110,148,533 who wrote this tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and Muslim). Sunan, by Daarami, v2, p432 Musnad, by Ahmad Ibn Hanbal, v3, pp 14,17,26,59, v4, pp 366,370-372, v5, pp 182,189,350,366,419 Fadha'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p585, Tradition #990 al-Khasa'is, by al-Nisa'i, pp 21,30 when the prophet of Allah is saying that after him is quran and ahlulbayt only which are not seperable, who was umar to tell people that only quran is enough? who has given him the authority to go against the prophet(pbuh&f)?
  12. Did Shias Kill Imam Hussain(as)?

    do you beleive in your books or no, it is obvious that umar started the dispute and the proof is ibn abbas that narrator, It is narrated in Sahih Muslim that: Ibn Abbas said: "Thursday! And how tragic that Thursday was!" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said: "Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me." umar said: "Verily the messenger of Allah is talking no sense." Reference: Sahih Muslim, Chapter of "Kitabul-Wasiyyah" in section "Babut- Tarkil-Wasiyyah", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21). when ibn abbas is saying that umar said such a phrase to prophet which Allah says in quran that : "O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive." (Quran 49:2). "Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed." (Quran 53:3-4). "Whatever apostle tells you accept it, and from whatever he forbids you, keep back." (Quran 59:7). i want to ask again, didnt umar raise his voice against the prophet? didnt umar said that the prophet is saying none sense? when quran is clear about it that prophet never speaks out of his desire , then who were umar and his freinds to say the prophet to be sayin none sense which is written in none other that sahih muslim.
  13. Did Shias Kill Imam Hussain(as)?

    salaam, the true shia of ali never gave allegiance to abubakr,umar,uthman,muawiyah,yazeed and the other caliphs of banu umayya and banu abbas, they were the ones who would give up their lives for the imam(as), we cant say all of those soldiers who were with imam ali in jamal and siffin were true shias of ali, because as you may know some of them left the battlefield when muawiyah and his men raised the quran on their spears some men on imam ali side left the imam, so the true ones were those who never left the imams of ahlulbayt(as) alone. but yes those who never left imams of ahlulbayt(as) in any circusmtances, they were the true shias of muhammad and ale muhammad(pbuh&f) and those who fought against ale muhammad(pbuh&f) were of course not shia or follower of prophet muhammad and ale muhammad(pbu&f).
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