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  1. Numerator is the top number in fraction Denominator is the bottom number in fraction Before we can add or subtract fractions, the fractions need to have a common denominator. In other Words denominators must be the same. Addition or Subtraction of fractions is only possible with common denominator. Quran uses the different fractions to share the inheritance e.g. ½, 2/3 ,1/6 ,1/4 ,1/8 Inheritance in the quran is nothing else but the addition of the fractions When we add fractions result can be 1, less then 1 or more than 1. There is no mathematical rules which states that addition of the fraction must always be 1. Case 1. (total is less than 1) If inheritance is divided between one daughter and a mother it can be ½(daughter)+ 1/6(mother) = 3(daughter)+1 (mother)/6 = 4/6 = 0.66 Where 6 is the common denominator. In this case total inheritance is divided in to 4 parts, 3 parts are given to a daughter and 1 part is given to mother. Case 2. (total is equal to 1) If inheritance is divided between two or more daughters and parents (1/6+1/6 =1/3) it can be 2/3 (daughters)+ 1/3(Parents) = 2(Daughters)+1 (Parents)/3 =3/3 =1 Where 3 is the common denominator. In this case total inheritance is divided in to 3 parts , 2 parts given to daughters and 1 part to the parents. Case 3 (Total is more than 1) As is mentioned in the above example. Wife+daughters+parents 1/8+2/3+1/3 = 3 (wife)+16(daughters)+8 (parents) /24 =27/24 =1.125 Where 24 is the common denominator. In this case total inheritance is divided in to 27 parts , 3 parts for wife, 16 for daughters, 8 for parents Fraction is always divided by denominator, and common denominator here is 24 not 27 which is numerator. One important rule of mathematics is that numerator is always divided by denominator.
  2. Interesting Quranic Hint

    Pregnant woman is having two hearts in her.
  3. "He who is in the Sky"

    أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِنَ النَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ ۗ وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ ۚ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ } Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills. 22:18 Whoever in the Heaven in verses 67:16,67:18 do not mean for Allah. Instead whoever is in the heavens Prostrates to Allah. Punishments mentioned in the verse 67:16,17 were carried out by Angels who were entrusted by Allah for the job of punishment as is mentioned in the verse 11;83 over the people of Lut as mentioned in the following verses of the quran. قَالُوا يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ ۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنْكُمْ أَحَدٌ إِلَّا امْرَأَتَكَ ۖ إِنَّهُ مُصِيبُهَا مَا أَصَابَهُمْ ۚ إِنَّ مَوْعِدَهُمُ الصُّبْحُ ۚ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ {81} [Shakir 11:81] They said: O Lut! we are the messengers of your Lord; they shall by no means reach you; so remove your followers in a part of the night-- and let none of you turn back-- except your wife, for surely whatsoever befalls them shall befall her; surely their appointed time is the morning; is not the morning nigh? فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِنْ سِجِّيلٍ مَنْضُودٍ {82} [Shakir 11:82] So when Our decree came to pass, We turned them upside down and rained down upon them stones, of what had been decreed, one after another. مُسَوَّمَةً عِنْدَ رَبِّكَ ۖ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ {83} [Shakir 11:83] Marked (for punishment) with your Lord and it is not far off from the unjust.
  4. And we have made the night and the day two signs. We effaced (the visibility) is the sign of night and we made the sign of the day (as) giving the vision.17:12 Sign of the night --- Invisibility since the night was created (never changes to visibility) Sign of the day -----Visibility since the day was created. (never changes to invisibility) If sun revolves around the earth visibility changes to invisibility and invisibility changes to visibility. Visibility and invisibility remains constant at their respective side proves that earth is moving around the sun.
  5. When we perfom the tawaf of the holy Kaba, during the tawaf our left side always remain towards the kaba and right side always remain opposite to it .That means our sides remain in constant position during the tawaf.That means we are circling the Kaba Now if we suppose for e.g. that Kaba circling us in that case sometimes Kaba comes to our left side and sometimes it comes to our right side that means sides to Kaba keeps changing but that is not the case. That means Kaba is not circling us. Same way day side of the earth always remains to the sun and night side always remains opposite to the sun as is proved from the verse 36:40 indicates towards the fact that earth is circling the sun.
  6. It is proved from the Quran and Science that position of the night and day remain fixed with respect to the earth. From the day we enter in to the night at point on the earth marked as sunset and moving forward to exit from the night at a point on the earth marked as sunrise. Quran says And a sign for them is the night we pass (them) from it (night) (to) the day when they are in darkness.36:37 Meaning of “Salakha” in the verse is “ to pass” when we see in the dictionary and also evident from the verse 9:5 Fa-idha insalakha l-ashhuru l-hurumu And when the sacred months have passed…9:5
  7. BIsmillah Hirrahmanir Rahim. As we can see, at any given time, half the Earth is illuminated by the Sun — that is the half of the Earth on which people can see the Sun, and this is the day side. The other half of the Earth receives no direct light from the Sun, and hence is in darkness; looking at it from our Earthly point of view, the Sun isn't visible because it's round behind the other side of the Earth. This is the night side. Quran says And by the day when it makes it (sun) visible. 91:3 And by the night when it makes it(Sun) invisible 91:4 Considering the fact that part of the earth which is towards the sun is Front side Night always remains at the back side of the earth and day always remains at the front side of the earth. Quran says nor is the night to precede the day. 36:40 The earth is covered by night and day. One side of the earth is night side and other side of the earth is day side Quran says And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He covers (the earth with) night,day. Behold, verily in these things there are signs for those who consider. 13:3 Night and day changes because of the axial motion of the earth Quran says He covers( the earth with) night, day.He seek to it (night or day) (by the) motion (of the earth) 7:54 Meaning of “Hathitha” in the verse 7:54 taken from the following link http://www.tyndalearchive.com/tabs/lane/ Position of the day side and night side is fixed relative to the earth but night and day travel along with the earth around the sun. Quran says And He it is Who created the night and the day, and the sun and the moon. Each float, in an orbit .21:33 At night we would be on the side of the Earth opposite the Sun; then we would move on towards the point marked sunrise, where we would see the Sun appear on the eastern horizon. As the Earth continues rotating, Quran Says Night when it remains at back. 74:33
  8. Meaning of the word “ Shiya” is Group of people with similar characteristics. “ shiyaan” in the verse 28:4 means group of people who are weakened Surely Firon exalted himself in the land and made its people into a group, weakening one party from among them; he slaughtered their sons and let their women live; surely he was one of the mischiefmakers. 28:4 “Shiya” in the verse 15:10 means group of people who are disbeliever [Shakir 15:6] And they say: O you to whom the Reminder has been revealed! you are most surely insane: [Shakir 15:7] Why do you not bring to us the angels if you are of the truthful ones? And certainly We sent (messengers) before you among the former group(of similar people) 15:10. [Shakir 15:11] And there never came a messenger to them but they mocked him. Shiya’a-l –awaalina(15:10) : Former group ( of similar people) like who were arguing with messenger of Allah(saw) in the verse 15:6-7 “Shiya” in the verse 6:159 means group of people who have separated themselves from religion. Surely who separated from religion and become a group you have no concern with them.6:159 “Ashiya” is the plural of the word Shia and used in the following verse Shakir: And a barrier shall be placed between them and that which they desire, as was done with the likes of them before: surely they are in a disquieting doubt.34:54
  9. That is already explained with example of verse 12:29 that two addressee are mentioned in a single verse so is the case with the verse 11:73.At least you are agree for Ibrahim(as) to be "Ahl al Bayt" by the word of Sarah(as) in the verse 11:72 that "This My Husband" while she was talking with angels. Narrated `Abdur-Rahman bin Abi Laila: Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Messenger (ﷺ) saying, 'O Allah's Messenger (ﷺ)! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' " Questioner asked the prophet(saw) how to send blessing on you "Ahl al Bayt" by these words that it is understood that prophet(saw) was the one from among the Ahl al Bayt as was Ibrahim(as) in the verse 11:73 your grammar lessons concludes with “ it depends on the Speaker to address wife in the way he wants,” So there is no rules. Musa addressed his wife in the verse 20:10 by the verb “umkuthu (wait)” which is masculine plural.Angels addressed wife of Ibrahim in the verse 11:73 by the verb “”ata’jabaina” which is feminine singular. There is a hadith from Imam Ali(as) in Biharul anwar vol.100 pg 268 where reference to Ahl is in feminine singular. اللهم بارك لي في أهلي وبارك لها في we also find in Mizanul itidal of Al dhahabi vol 4 pg 106 where reference to Ahl is in feminine singular.. اللهم بارك لي في أهلي، وبارك لأهلي في، وارزقني منها، وارزقها منى
  10. The prefixed preposition lām is usually translated as "for" Ali a.s said, when Maalik al-Ashtar died: "He was for me as I was for Rasul Allah (saw)" I bring one example from quran to help you understand what is mean by the statement of Imam Ali(as). إِنِّي لَكَ مِنَ النَّاصِحِينَ Indeed I am for you of the sincere advisors(28:20) “be for someone” means advisor,helper,follower etc for someone.Now how was Maalik al-Ashtar for Imam Ali(as) can be understood by studying his biography. Where as in the Hadith Manzila words are total different. أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لاَ نَبِيَّ بَعْدِي ‏ You are to me in position of Harun with Musa except that there is no prophet after me. Messenger of Allah was comparing only the “position(Manzilat) ”. Where as word “Manzilat” is not there in the statement of Imam Ali(as).
  11. H. Ibrahim(as), H. Hajra(as),H. Sarah(as) angels addressed all the three who were in the bayt whlie talking to them as "The grace of Allah and His blessings on you,o ye people of the house! for he is indeed worthy of all praise,full of all glory. (11:73) please remember your following statement while quoting the Sahih Bukhari. Prove your theory of Collective noun is independent of gender and quantity by answering my simple question from the quran. I will make for you the question simple. Starting from the verse of purification the passage continues without any change from the collective noun Ahl Al Bayt. O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner.But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward.O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance.O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them).(33:28-34) Before it has changed from Ya Nisaa I-Nabi to Ahl al Bayt but after that we see that it hasn’t change again from Ahl Al Bayt to Ya Nisaa I-Nabi. Then why passage continues in Feminine Plural(red part).?
  12. Your grammar lesson can’t explain why pronoun changed in the verse 33:34 to feminine plural from the masculine plural in the verse 33:33. Read the whole event of angels coming to House of Ibrahim(as) in sequential manner from the quran and you would come to know why in the verse 11:73 feminine singular & masculine plural is used. When angels entered in the house of Ibrahim(as) they talked with people of the House Firstly with Ibrahim(as) “They said: Peace! He answered Peace” (11:69) ,” He said: Surely we are afraid of you” (15:52) ”They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge “ (15:53).” He said: Do you give me good news (of a son) when old age has come upon me?-- Of what then do you give me good news!” (15:54). “They said: We give you good news with truth, therefore be not of the despairing”(15:55). “He said: And who despairs of the mercy of his Lord but the erring ones?” (15:56). Then with the wife of Ibrahim(as) who came forward. Then his wife came up in great grief, and she struck her face and said: An old barren woman! (51:29) They said: Thus says your Lord: Surely He is the Wise, the Knowing.(51:30) Then with the wife of Ibrahim(as) who was standing by him And his wife was standing (by), so she laughed, then We gave her the good news of Ishaq and after Ishaq of (a son's son) Yaqoub.(11:71).”She said: O wonder! shall I bear a son when I am an extremely old woman and this my husband an extremely old man? Most surely this is a wonderful thing”(11:72) "They said: Do you wonder at Allah's bidding?”(11:73). Then angels send the mercy of Allah and his blessings upon the people of the House( who were three group of 1 male & 2 female).That is why masculine plural is used in the latter part of the verse to address the group having 1 male & 2 female member. The mercy of Allah and His blessings are on you, O people of the house, surely He is Praised, Glorious.(11:73) Verse 11:73 is similar to the verse 12:29 in which addressing to two different people is mentioned in the single verse. O Yusuf! turn aside from this; ask forgiveness for your sin. Indeed, you were of the sinful." 12:29 Latter part of the verse is feminine singular which was addressing to Zulekha.
  13. What is mentioned in your authentic hadith is سَلاَمٌ عَلَيْكُمْ كَيْفَ أَنْتُمْ يَا أَهْلَ الْبَيْتِ "Salamun Alaykum how are you O people of the house" . Whole sentence is Masculine Plural Where as for the verse 20:10 you have also claimed that Musa(as) addressed her wife in in the plural of masculine. امْكُثُوا إِنِّي آنَسْتُ نَارًا لَعَلِّي آتِيكُمْ مِنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدًى Wait , for surely I see a fire, haply I may bring to you therefrom a live coal or find a guidance at the fire. Where as in the verse 11:73 أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ Whole sentence is mix of feminine singular and masculine plural. Your authentic hadith & verse 20:10 both are completely masculine plural contrary to the verse 11:73 which is mix up of feminine singular & masculine Plural. Again your grammar lesson of only Masculine Plural failed here. Again my question which you deliberately avoiding is If the addressee in the verse 3:34 were the same Ahl al Bayt as were addressed in the verse 33:33 then why the verse 3:34 changes back to the Feminine plural
  14. What is about your theory of masculine plural used always for collective noun "ahl" ? Where as the verse 11:73 addressing to Ahl Al Bayt starts with the word “Ata’jabina” (2nd person feminine singular). If the addressee in the verse 3:34 were the same Ahl al Bayt as were addressed in the verse 33:33 then why the verse 3:34 changes back to the Feminine plural.?
  15. Why in the verse 11:73 addressing to Ahl Al Bayt starts with the word “Ata’jabina” (2nd person feminine singular)? If the addressee in the verse 3:34 were the same Ahl al Bayt as were addressed in the verse 33:33 then why the verse 3:34 changes back to the Feminine plural.?