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Rohani

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About Rohani

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    A Scholar is like a candle burning out to give others light.

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    Ahle Tashayyu

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  1. Why studying Philosophy is wrong

    Its purpose is to gain an general understanding of existence qua existence. This helps to determin between what is real existent and what is not. This is important becaouse it establishes God existence through intellectual means which imam ali (as) said intellect is like a horse. A horse takes you to your destination. Anyways quran and hadith support intellectual usage an numerouse and large amount of times.
  2. Wa alaykom salaam 1:it is made from the amr of God and it is be and it is power of God. What do you mean by essence ? Do you mean a quiddity the essential jins wa fasl (genus and diffrentia) that give the answer essentialy to what is a thing? Or in other words the limit of a thing ? If you mean this God is too exalted to have that. Or do you meam his aboluste perfect existence? 2: no God is not in a thing as that would mean he is not somewhere else. All things are dependent on him in a matter that he encompasses them totally while being higher than them. Creation is limited dear brother and God is unlimited. 3: wahdatul wujud means there is there is one existence after we can say that one existence is the cause for the effects effects are both initiated and needy and need that cause entirly. In this sense Effects are contigent existence which depend on the neccsary existence.
  3. Its easy to become a mulla but diffcult to become a human.

    1. Show previous comments  1 more
    2. Sindbad05
    3. Rohani

      Rohani

      It meams its essy to get degrees and certifcates but not easy to refine ones soul a scholar must refine his or her soul. Otherwise knowledge becomes a veil. 

    4. Sindbad05

      Sindbad05

      It is due to this that Masoomen teach us that ask Allah: "O! Allah, grant me knowledge which is beneficial for me". 

      It means that some people gain knowledge so that they may feel proud and look down upon others. 

  4. Qunut after ruku

    Salaam If you forget to do it and remeber during ruku muhaqqiq hilli says you can but check your marja. But no it is not suppose to be there in the daily five salat normally. But are these zaydi?
  5. Salat

    Salaam Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin.} (Quran 4: 48) the fact that the door of tawbah was opened to you shows u were invited to fix your mistakes. Also part of repentence is the desire to not do it again and make up for it. It is good condition you are in doing them. kufr as far as i know is if salat is denied as part of islam. Rather what you did seems like a sin and in the state of being astray. As long as you did not reject it as part of islam
  6. Do the majority of scholars consider Al-Kafi sahi

    If a Fasiq (liar- evil person) comes to you with any news, verify it, lest you should harm people in ignorance, and afterwards you become regretful for what you have done. Quran: 49: 6
  7. Do the majority of scholars consider Al-Kafi sahi

    A mumin is turstworthy unless known as a lier
  8. Do the majority of scholars consider Al-Kafi sahi

    Islamic seminary education. Ilmu rijal and ilmu hadith lessons
  9. Do the majority of scholars consider Al-Kafi sahi

    No Each hadith must be evaluated for fiqh. But this should not be a reason to get alot of doubt rather if you see something u find strange ask someone with knowledge about it and see what they say.
  10. Salaam alaykom dear brother. How are you? First tafseer is a place that one should be careful where they tread. So i will caution that what i mention here are only some reflections on the ideas and not a certainity of the meaning of the ayat. From one aspect the mumin is more connected to God than the rays of the sun are to the sun (hadith). This is due to the fact of existential poverty of contingent beings so in this sense God is with us and we are with him in the sense of cause and effect, inddependant and dependant. From anothe aspect. We cannot be with God in the sense of addition becaouse this would mean he is a compound being that has additonal parts added to him that would become him. However we can remai. (Baqa) through him which entails a spiritual purifcation of prevation and actulization of ones true potential to reflect his names. So with means a sort of relization and actulization of ones true potential and purpose. Not to become part of God. Since his presence overhwlems all things it is us who prevemt this by dostencing our immaterial souls from return by purification. Perhaps too it means the presence of his mercy and grace on them more than the general mercy on all creation. Or those who choose to follow his deen al haqq who sta d firmly with the virtue of submission and obedience. Allah knows better and just some reflections on it.
  11. Also recite surah talaq and surah tahreem
  12. I dont know but there is the dua of the repenters in sahifa sajjadiyya, and any dua should help you reflect on your own sins and you should be able to weep for it Inshaallah. Today dua kumayl is good to recite.
  13. Wa salaam Weep much to Allah til its seeds are removed from your heart,
  14. If you can check al mashair. By mulla sadra translated by sayyid hussien nasr page 29 onward on quddity and its existentiality through existence.
  15. Wa alaykom salaam To my understanding this would mean everything created exist through his existence totally dependant. One of my teachers was once asked if it was right to say all things are God he said something along the lines of it is most incorrect thing to say. This is becaouse the correct thing is there is no other than God not that he is all things. That being said it is true he is the only real existence this is wahdat. But everything else exist through his existence neither being him or part of him rather through him and manifesting from his overpouring emanation. The thing that is called a thing likr manor horse or tree its whatness is due to that limit that we dintisgush it from other things existing. But to say tree exist means we have something called existence that is present for the the limit to be existing upon. Multiplicity then is like i stated due to quiddity which is a mental construct. As all that exist externally is existence that has been graded through the ungraded. I think this is the meaning of the hadith "there is no veil between God and his creation except creation" Mulla sadra also believes that existence diffretiaes existe td and existence is prior to quiddity as quiddity is only in the shadowy world of the mind. However if we wanted to use to word to meam the graded or limited exitent externally existing through existence proper then we would be quite confused here about what exist outside. I hope this simplified these deep wordy notions better.
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