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rorolia

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  1. What is the source of this picture can anyone confirm?
  2. Teachers Of Hafiz Bashir

    But his biography o site say that Ayatullah Khoi handed over Hawza Ilmiya to him and he is the current dean. That which is the hoza Sistani is running?
  3. Salam, Can any one tell me who were the teachers of marja Hafiz Basheer Najafi? And list of people who gave him ijazah to be marja? Also I have a confusion I have read somewhere that Ayatullah Khoi gave him hawza of Najaf, while in other cases I read Sistani is successor of Ayatullah Khoi and controls the hawza and all works of Ayatullah Khoi. What is the truth?
  4. Hafiz Bashir Najafi View Of Ibn E Arabi

    How is he a nasibi? He even accepted birth of Imam Mahdi a.s
  5. Hafiz Bashir Najafi View Of Ibn E Arabi

    I can not understand Arabic. If you could share some examples I would be very thankful. I am not interested in what he called shias but what he praised about enemies of Ahlabait a.s
  6. Hafiz Bashir Najafi View Of Ibn E Arabi

    Is this available in English? Also, we should check original works of any person rather than relying on others opinion about them
  7. Hafiz Bashir Najafi View Of Ibn E Arabi

    Yes. the mystic Ibn e Arabi who has been praised by like of ayatullah Mutahiri is different while Abu Bakr Ibn Al Arabi. The question posed to Bashir Najafi was about the mystic Ibn e Arabi
  8. Salam! I was going through Ayatullah Bashir Najafi's book 'Mukhtasarul Ehkaam' and there was on question about Ibn e Arabi that although that man was a philosopher and arif, he held good view points about enemies of Ahlabait a.s. I wanted to know any such examples where Ibn e Arabi praised enemies of Ahlabait a.s? Keep in mind the mystic Ibn e Arabi is different from the other Ibn e Arabi who was yazeed lover
  9. Salam Alaikum! Do u believe there is a need to look at ahadiths in their very contexts? Among sunni fiqh most of the rulings do on literal hadith words rather than their proper contexts. For example, keeping cloth above ankle. In the times of Prophet SAW, the umara of Quraish used to wear long robes as eample of pride and royalty due to which Prophet SAW used to forbid such acts as they were a sign of pride. In shia fiqh, many things are checked in context although there is still very much a need towrads improvement. One example of how our jurists have approached context better is example of making or taking photographs. As in earlier times, photographs/statues were made for idol worship, this was abstained by Muslims. The hadith which says on the day of judgement God will ask the makes of these to put life in them explains itself that it is talking with respect to idol worship. Now coming to shia specific things which we can think about ourselves. At the of shahadat of Imam Raza a.s many shias were advised to visit his grave as muich as they can as he had died in the state of ghurbat and many were not aware of the location. Farameen of Imam Taqi a.s exist which mention going to ziaarat of Imam Raza a.s has even higher status than Karbala for the very reason mentioned. Similarly when graves of Karbala were demolished and caliph ordered crops to be built over them, at those times shias were advised most of visiting Karbala so that memory of the place is not faded out. Keeping that in mind, can we conclude the most ajar of ziaarat in today's time is of Jannat ul Baqi which unfortunately we go least. There are many qafilas usually going to Iran, Syria, Karbala etc but due to some strict rules of Saudi arabia and other issues, there are less in case of Medina. But since at this time, baqi is in most deprived state, going there would be utmost necessary and would have a lot more fazeelat than any other place.
  10. Shia Narrator From Sky

    Salam! A sunni has made a claim that shias believe in a narrator that comes from sky. I am copying his post. Please inform if this is correct: Shia grand sheikhs: al-Saduq (In al-Tawheed) and al-Tusi (In Tahtheeb al-Ahkam & others) [& ofcourse in other shia books as well refer: narrated Ahadith from the Imams but in the Sanad was a Narrator called ‘Imarah ibn Zaid “ÚãÇÑÉ ÇÈä ÒíÏ” that came from the sky!! 1. Rijaal Al-Nijashi: ÚãÇÑÉ Èä ÒíÏ ÃÈæ ÒíÏ ÇáÎíæÇäí ÇáåãÏÇäí áÇ íÚÑÝ ãä ÃãÑå ÛíÑ åÐÇ ÐßÑ ÇáÍÓíä Èä ÚÈíÏ Çááå Ãäå ÓãÚ ÈÚÖ ÃÕÍÇÈäÇ íÞæá: ÓÆá ÚÈÏ Çááå Èä ãÍãÏ ÇáÈáæí: ãä ÚãÇÑÉ Èä ÒíÏ åÐÇ ÇáÐí ÍÏËß¿ ÞÇá: ÑÌá äÒá ãä ÇáÓãÇÁ ÍÏËäí Ëã ÚÑÌ Ü He came down from sky, narrated/reported to me, then went away (back in sky). Source: Nijashi – 827/303 2. Rijaal Ghidairi: ÚãÇÑÉ Èä ÒíÏ¡ ÇáÎíæÇäí¡ ÇáãÏäí¡ ÍáíÝ ÇáÃäÕÇÑ¡ æåÐÇ äÓÈå Úáì ãÇ ÒÚãå ÚÈÏ Çááå Èä ãÍãÏ ÇáÈáæí ÇáãÕÑí ÝÅäå áÇ íÚÑÝ ÅáÇ ãä ÌåÊå. æÞÏ ÓÆá ÚÈÏ Çááå Úäå¡ ÝÞíá áå: ãä ÚãÇÑÉ åÐÇ ÇáÐí ÊÑæí Úäå¿ ÝÞÇá: ÑÌá äÒá ãä ÇáÓãÇÁ¡ ÝÍÏËäí¡ Ëã ÚÑÌ . æÃÕÍÇÈäÇ íÞæáæä: Åä ÇÓãå ãÇ ÊÍÊå ÃÍÏ. æßá ãÇ íÑæíå ßÐÈ¡ æÇáßÐÈ Èíä Ýí æÌå ÍÏíËå Ü He came down from sky, narrated/reported to me, then went away (back in sky). Source: Ghidairi – 89/77 3. ÞÇá ÇáäÌÇÔí : ” ÚãÇÑÉ Èä ÒíÏ ¡ ÃÈæÒíÏ ( ÇáÎíæÇäí ) ÇáÍÈæÇäí ÇáåãÏÇäí áÇ íÚÑÝ ãä ÃãÑå ÛíÑ åÐÇ ¡ ÐßÑ ÇáÍÓíä Èä ÚÈíÏ Çááå ¡ Ãäå ÓãÚ ÈÚÖ ÃÕÍÇÈäÇ íÞæá : ÓÆá ÚÈÏÇááå Èä ãÍãÏ ÇáÈáæí Úä ÚãÇÑÉ Èä ÒíÏ ¡ ( ãä Ù ) åÐÇ ÇáÐí ÍÏËß ¿ ÞÇá : ÑÌá äÒá ãä ÇáÓãÇÁ ¡ ÍÏËäí Ëã ÚÑÌ ! . æíäÓÈ Åáíå ßÊÈ ¡ ãäåÇ : ßÊÇÈ ÇáãÛÇÒí ¡ ßÊÇÈ ÍÑæÈ ÃãíÑ ÇáãÄãäíä Úáíå ÇáÓáÇã ¡ ßÊÇÈ ãÞÊá ÇáÍÓíä Èä Úáí Úáíå ÇáÓáÇã ¡ æÃÔíÇÁ ßËíÑÉ ÊäÓÈ Åáíå ¡ æÇááå ÃÚáã ” . æÞÇá ÇÈä ÇáÛÖÇÆÑí : ” ÚãÇÑÉ Èä ÒíÏ ÇáÎíæÇäí ÇáãÏäí : ÍáíÝ ÇáÇäÕÇÑ æåÐÇ äÓÈå Úáì ãÇ ÒÚãå ÚÈÏÇááå Èä ãÍãÏ ÇáÈáæí ÇáãÕÑí ¡ ÝÅäå áÇíÚÑÝ ÅáÇ ãä ÌåÊå ¡ æÞÏ ÓÆá Úäå ¡ ÝÞíá áå : ãä ÚãÇÑÉ åÐÇ ÇáÐí ÊÑæí Úäå ¿ ÝÞÇá : ÑÌá äÒá ãä ÇáÓãÇÁ ÝÍÏËäí Ëã ÚÑÌ æÃÕÍÇÈäÇ íÞæáæä Åäå ÇÓã ãÇÊÍÊå ÃÍÏ ¡ æßá ãÇ íÑæíå ßÐÈ æÇáßÐÈ Èíä Ýí æÌå ÍÏíËå ” . Ñæì Úä ÃÈí ÚÇãÑ ÇáÓÇÌí ( ÇáÓÇÆí ) ( ÇáÈäÇäí ) æÇÚÙ Ãåá ÇáÍÌÇÒ æÑæì Úäå ÚÈÏÇááå Èä ãÍãÏ ÇáÈáæí . ÇáÊåÐíÈ : ÇáÌÒÁ 6 ¡ ÈÇÈ ÝÖá ÒíÇÑÊå ( ÃãíÑ ÇáãÄãäíä ) Úáíå ÇáÓáÇã ¡ ÇáÍÏíË 50 ¡ æÈÇÈ ãä ÇáÒíÇÏÇÊ ¡ ÇáÍÏíË This man “went down from the sky” and gave a hadith and books wich titles are : - book of battles, - book of wars of Ali, - book of murder of Husayn, and “lot of other works” in the text. source: rijal Mu’jam
  11. My apologies! Yes first category is of Allah. As far as maal e sadaat is concerned I am not sure how all the jurists have put the later 3 categories into maal e saadat when the verse does not limit it to near relatives. Only time when near relatives are mentioned is with the Prophet SAW and today jurists have concluded all of upper three portions (Allah, messenger, near relatives) in sehm e Imam and later three are being called maal e saadaat where as the verse has not confined the later three categories to saadat alone.
  12. My question is when later 3 categories are mentioned irrespective of someone being syed than why most of marjas combine the category as maal e saadat only?
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