Jump to content

Aquib Rizvi

Advanced Members
  • Content count

  • Joined

  • Last visited

1 Follower

About Aquib Rizvi

  • Rank
  • Birthday 04/11/1990

Profile Information

  • Religion
    Shi'a Islaam

Previous Fields

  • Gender

Recent Profile Visitors

1,429 profile views
  1. Assalaamualeykum, I was going through the quotes of all the great leaders who had praise the goal and aim of Imam Hussain (as), then I stumble upon the quote of Mahatma (Great Soul) Gandhi, this made me eager to dig more about the authenticity of his quote. I was searching for his saying on Imam Hussain from any book or letter source, unfortunately all that was available online was mere a quote not a reference was mentioned, this made me more curious to find out whether all his saying are legit or are they all forged. Then I happened to find the website www.gandhiheritageportal.org, which have authentic letters of Mahatma Gandhi in a Book form, which is named as 'The Collected Works Of Mahatma Gandhi' and it is in 100 Volumes. It is on their website which says, "A one-time authentic documentation of Gandhiji’s available writings was carried out meticulously, and conscientiously under the CWMG project of the Government of India in 1956." And after going through this book, I have collected some authentic sayings of Mahatma Gandhi regarding Imam Hussain (as). And I was amazed how well this Hindu leader adopts his life by following the footsteps of Imam Hussain (as). Saying #1: Imam Hasan and Hussein refused to acknowledge the authority of Yazid, for it would have been wrong to do so. For this reason, that is, in order to preserve their honour, they became martyrs. Source: The Collected Works Of Mahatma Gandhi, Vol 7, Letter #89, Pg 122-123. Scan Page: Pg 122: http://oi63.tinypic.com/2lldci8.jpg Pg 123: http://oi64.tinypic.com/9kr18z.jpg Saying #2: Mr. Shahji Saheb, after referring to what Hazrat Imam Hussein had suffered, said that what had happened to Ram Sundar Pundit might also happen to a Muslim priest. Unable to bear this thought, he had forced himself to be prepared to follow the Pundit to gaol. Source: The Collected Works Of Mahatma Gandhi, Vol 7, Pg 418. Scan Page: Pg 418: http://oi65.tinypic.com/2mw8qxw.jpg Saying #3: Imam Hassan and Hussain were merely two boys. They felt that an injustice had been done to them. When called upon to surrender, they refused. They knew at the time that this would mean death for them. If, however, they were to submit to injustice, they woud disgrace their manhood and betray their religion. In these circumstances, they yielded to the embrace of death. The heads of these fine young men rolled on the battlefield. In my view, Islam did not attain its greatness by the power of the sword but entirely through the self-immolation of its fakirs (saints). Source: The Collected Works Of Mahatma Gandhi, Vol 13, Letter #395, Pg 518. Scan Page: Pg 518: http://oi65.tinypic.com/2mfllol.jpg Saying #4: Muslim students have before them the example of Imam Hasan and Husain. Islam has not been kept alive by the sword, but by the many great fakirs (saints) with a high sense of honour whom it has produced. Source: The Collected Works Of Mahatma Gandhi, Vol 19, Letter #36, Pg 48-49. Scan Page: Pg 48: http://oi67.tinypic.com/11tolz4.jpg Pg 49: http://oi63.tinypic.com/2hrl5zo.jpg Saying #5: The marks of a Kshatriya spirit are not cruelty and hard-heartedness; it consists, rather, in forbearance, readiness to forgive, compassion, nobility, apalayanam (Not running away from battle in fear) and the strength to stand unshaken and fearless even under a shower of bullets. The true Kshatriya does not kill but receives blows on himself. Imam Hussen and Hassan were Kshatriyas. Their oppressor was a tyrant. Source: The Collected Works Of Mahatma Gandhi, Vol 20, Letter #60, Pg 52. Scan Page: Pg 52: http://oi64.tinypic.com/2qiprmb.jpg Note: Kshatriya (from Sanskrit kśatra, "rule, authority") is one of the four varna (social orders) of the Hindu society. The Sanskrit term kśatriya is used in the context of Vedic society wherein members organised themselves into four classes: kshatriya, brahmin, vaishya and shudra. Traditionally, the kshatriya constituted the ruling and military elite. Their role was to protect society by fighting in wartime and governing in peacetime. Saying #6: In this connection, it would be well to ponder over the lives and examples of Harishchandra, Prahlad, Ramachandra, Imam Hasan and Imam Husain, the Christian saints, etc. How beautitful it would be if all of us, young and old, men and women, meditated, till next week, on these thoughts at all hours of the day, whetther working, eating, drinking or playing, and were rewarded with innocent sleep? Source: The Collected Works Of Mahatma Gandhi, Vol 44, Pg 41. Scan Page: Pg 41: http://oi63.tinypic.com/2nuomkz.jpg
  2. Salman farsi

    Assalaamualeykum, This is what our Imam al-Baqir(as) says: حمده بن نصير، قال حدثني محمد بن عيسى، عن حنان بن سدير، عن أبيه، عن أبي جعفر (ع) قال: جلس عدة من أصحاب رسول الله (ص) ينتسبون و فيهم سلمان الفارسي، و أن عمر سأله عن نسبه و أصله فقال أنا سلمان بن عبد الله كنت ضالا فهداني الله بمحمد و كنت عائلا فأغناني الله بمحمد و كنت مملوكا فأعتقني الله بمحمد فهذا حسبي و نسبي ثم خرج رسول الله (ص) فحدثه سلمان و شكا إليه ما لقي من القوم و ما قال لهم، فقال النبي (ص) يا معشر قريش في حسب الرجل دينه، و مروته خلقه، و أصله عقله، قال الله تعالى: إنا خلقناكم من ذكر و أنثى و جعلناكم شعوبا و قبائل لتعارفوا في أكرمكم عند الله أتقاكم. يا سلمان ليت، I هيف يو نو Hamdawayh bin Nusayr who said: Muhammad bin Isa from Hannan bin Sadiyr narrated to me from his father from Abi Ja’far (s) who said: A number of the companions of the messenger of Allah (pbuh) were seated recalling their ancestry, and among them was Salman the Persian, so Umar asked him about his ancestry and his pedigree, so he said: I am Salman the son of the slave of Allah, I was misguided, but then Allah guided me through Muhammad, and I was poor but then Allah made me self-sufficient through Muhammad, and I was a slave but then Allah set me free through Muhammad, so this is my lineage and this is my pedigree. Then the messenger of Allah came out and Salman narrated to him what had happened and complained to him regarding what he encountered from the people and what he had replied to them, so the Prophet said: O assembly of the Quraysh! Verily the pedigree of a person is his religion, and his manliness is his good-habits, and his origin is his intelligence, Allah has said: ‘we have created you from a male and a female, and we have made you into nations and tribes so that you may know each other, verily the most honorable of you in the estimation of Allah is the most god-conscious of you’ (49:13), O Salman! there is no one from among these who has a merit over you except by the Taqwa of Allah, and if Taqwa is for you over them, then you are better. - All narrators are trustworthy, except Sadiyr, he is praised by Shaykh al-Kashi and Allamah Majlisi, Hadeeth is Mu'tabar. http://www.iqraonline.net/lesson-10-november-14th-rijal-al-kashi/
  3. Download My Book [PDF]

    Wa aleykumsalaam, Thank you so much, for giving us such precious work. May Allah gives you tawfeeq to complete the translation of this book and other books as well.
  4. Hadith on black clothes in Muharram

    Assalaamualeykum, I have come across only one Mo'tabar hadeeth which talks about Black Clothes, I am quoting excerpt from long hadeeth. فما زال صلوات الله عليه يدعو بهذا الدعاء وهو ساجد فلما انصرف قلت له جعلت فداك لو أن هذا الذي سمعته منك كان لمن ليعرف الله لظننت ان النار لا تطعم منه شيئا أبدا، والله لقد تمنيت ان كنت زرته ولم أحج فقال لي ما أقربك منه فما الذي يمنعك عن زيارته يا معاوية ولم تدع الحج ذلك، قلت جعلت فداك فلم أدر ان الامر يبلغ هذا، فقال يا معاوية ومن يدعو لزواره في السماء أكثر ممن يدعو لهم في الأرض لا تدعه لخوف من أد فمن تركه لخوف رأى من الحسرة ما يتمنى ان قبره كان بيده أما تحب ان يرى الله شخصك وسوادك ممن يدعو له رسول الله صلى الله عليه وآله أما تحب أن تكون غدا ممن تصافحه الملائكة؟ أما تحب أن تكون غدا فيمن رأى وليس عليه ذنب فتتبع؟ أما تحب أن تكون غدا فيمن يصافح رسول الله صلى الله عليه وآله؟ Mu'awiyah ibn Wahab continued: Imam (a.s) continued this supplication in prostration. When he finished, I said: "May I be sacrificed on you! I think that if this supplication is in favour of even those who don't know Allah, the Mighty and Sublime, I think that Hellfire will not touch them! By Allah! I wish I had gone to the Ziyarat (visiting) of Imam Hussain (a.s) instead of going to Hajj." Imam (a.s.) said, "You live so close. What prevents you from his Ziyarat? O Mu'awiyah! Don't forsake it?" I replied, "May I be sacrificed on you! I did not think that the issue would be beyond this ." The Imam (a.s.) said, "Mu'awiyah! Those who pray for the visitors of Imam Hussain (a.s) in the heavens are more than those who pray for them on earth. Do not let fear afflict you. For whom leaves (Ziyarat) for fear, will see much of regret, wishing for his grave (Imam Al-Hussain a.s) in front him. Do you not wish (love) for Allah to see your person and black clothes, whom the Messenger of Allah (s.a.w.a.s) prays for? Do you not love to be one of those whom tomorrow will shake hands with the angles? Do you not love to be one of those whom tomorrow will be seen without a sin being followed on? Do you not love to be ones of those whom tomorrow will shake the hands with the Messenger of Allah peace be upon him and his households?" Source: Thāwāb 'al-Āmal by Shaykh Saduq, Vol 1, Pg 94. Grading: Shaykh Asif Muhsini said hadeeth has Mo'tabar Sanad in his Masharat Behar al-Anwaar, Vol 2, Pg 478. Allamah Majlisi-I said hadeeth is Saheeh in his Rawdah al-Muttaqīn, Vol 5, Pg 368.
  5. Hadith on sects within Shias(?)

    Wa aleykumsalaam, From Aboo Khaalid Al-Kaabulee (Kankar) from Abee Ja`far (عليه السلام): He said: (asked about the words) «God tells a parable in which there is a company of quarrelsome people and only one of them is well disciplined. Can they be considered as equal? » (39:39). He (عليه السلام) said: «The quarrelsome ones» are because the first ones gather the different ones in his leadership and they did la`nah (curse) and did bara’a (disassociate) from each other. «The well disciplined man» is the first in the matters of his right as well as his Shee`ahs (followers). Then He (عليه السلام) said: “The Jews after Moosa (عليه السلام) separated into 71 sects of which one is in Jannah (i.e. Heaven) and the (remaining) 70 sects are in the fire (i.e. Hell). And the Christians after `Eesa (عليه السلام) separated into 72 sects of which one sect is in Jannah and the (remaining) 71 (sects) are in the fire. And this Ummah after the Prophet (صلى الله عليه وآله وسلم) separated into 73 sects and 72 sects are in the fire and one sect is in Jannah and from the 73 sects, 13 of the sects plagiarize/impersonate friendship and wilayah of us (the Imaams), and 12 sects from it are in the fire, and one sect is in Jannah, and the (remaining) 60 sects from the rest of the people are in the fire” Source: 1. Al-Kulayni, Al-Kaafi, vol. 8, pg. 224, hadeeth # 283 Grading: 1. Al-Majlisi said this hadeeth is Hasan (Good) à Mir’aat Al-`Uqool, vol. 26, pg. 153 2. Al-Haadee Al-Najafee said this hadeeth has a Mu`tabar (Valid/Esteemed) Isnaad à Mawsoo`ah aHaadeeth, vol. 8, pg. 399 http://www.revivingalislam.com/2010/12/73-sects-of-islam.html
  6. `Alī bin Ibrāhīm has narrated from his father from Ḥammād bin `Īsa from Ibrāhīm bin ‘Umar al-Yamānī from Sulaym bin Qays al-al-Hilālī from (Amīr al-Mu’minīn) `Alī, who has said the following: “Indeed Allāh, the Blessed and the Mighty purified us and made us infallible and appointed us as a witness on His creatures and a Proof on His earth. And He kept us with al-Qur’ān and kept the al-Qur’ān with us. Neither shall we separate from the al-Qur’ān nor will the al-Qur’ān separate from us.” Source: Al-Kāfī by Shaykh al-Kulaynī, Vol 1, Pg 191, H 5. Allāmah Al-Majlisī has graded this ḥādīth as “Ḥasan (Good)” in Mirat ul Uqool, Vol 2, Pg 343. And Shaykh Jalāl al-Saghīr also says ḥādīth is “Ṣaḥīḥ” in his Alī Man 'indahu 'ilm al-Kitab ?,Pg 165.
  7. Then why did prophet Yaqub(as) ask Yusuf(as) to hide his prophet hood. Ya`qub said to Yusuf: “O my son - do not relate your dream to your brothers for they will devise a plot against you” (12:5)
  8. Assalaamualeykum, I believe, this hadeeth might convince you why naming of all the Imam were kept so hidden. al-Kafi: A number of our companions from Ahmad b. Muhammad b. Isa from Ali b. al-Hakam from Aban who said: al-Ahwal reported to me saying: Zayd b. Ali b. al-Husayn عليهما السلام sent for me while he was in hiding so I went to see him. He [Zayd] said to me: O Aba Ja`far [al-Ahwal] I used to sit with my father to share a plate with him so he would feed me the choicest piece of meat and cool for me a hot morsel fearing for my health but he did not fear for me enough to save me from the hell-fire! How could it be that he informed you the truth about the religion [the presence of the Hujja] and did not inform me about it! I said to him: may I be made your ransom - it is only because of his fear of hell-fire for you you that he did not inform you! he feared for you that you would reject it and enter the fire, but he informed me [not caring either way] so if I accept I am saved and he was not bothered that I enter the fire [if I reject]. Then I said to him: may I be made your ransom are you better or the prophets? He said: the prophets, I said: Ya`qub said to Yusuf: “O my son - do not relate your dream to your brothers for they will devise a plot against you” (12:5) why not inform them and expect them not to devise a plot against him but rather he was to keep it a secret from them [so as not to tempt them]? the same way your father kept it a secret from you because he feared for you. He said: by Allah! now that you mention that - your man [the Imam] narrated to me in Madina that I am to be killed and crucified in Kinasa and that he has a book which tells of my killing and crucifixion in it. Later I [al-Ahwal] made the pilgrimage and relayed to Aba Abdillah عليه السلام my conversation with Zayd, so he said to me: you took him from in front and from behind, from the right and from the left, from above his head and from below his legs and did not leave him any room to wiggle out [the argument you made was water tight]. - Hadeeth is Authentic
  9. Assalaamualeykum, From Jabir from Abu Ja’far(as) who has said the following: "..If one says he loves the Messenger of Allah (s), who is better than Ali (as), but does not follow his way of life or practice his tradition, his love as such is of no benefit for him.." Source: Al-Amali by Sheikh Toosi, Pg 735, H 1. Sheikh Hadi al-Najafi said hadeeth has "Mu'tabar Sanad" in Mawsuʻat aḥādīth Ahl al-Bayt Vol 2, Pg 179. Abu ‘Abd Allah (as) said: “We, in the matters of commands, understanding, lawful and unlawful are all alike and the same. However, the Messenger of Allah (s) and Ali (as), have their own additional virtue and excellence.” Source: al-Kafi by Shaykh Kulayni Vol 1, Pg 275, H 3. Allamah Majlisi has graded this hadeeth as "Hasan" in Mirat al-Uqool, Vol 3, Pg 178 and Sheikh Hadi al-Najafi said hadeeth has "Mu'tabar Sanad" in Mawsuʻat aḥādīth Ahl al-Bayt Vol 8, Pg 530.
  10. Imam Ali a.s

    Wa aleykumsalaam, Sunni try to bring Ali (as) on the same level as the sahabah, that is why the say 'Radi Allahu anhu' this is I believe is the primary reason, secondary reason is that they say 'Alaihis Salam' is limited to prophet only.
  11. Nikah Mutah

    Wa aleykumsalaam, Strangely, Imam Ali(as) narrates to Ibn Abbas in Sahih Muslim regarding Mutah being Haram, while Ibn Abbas himself was staunch believer of Mutah being Halal till the end of his life. Oddly, either the hadeeth is fabricated or one of the two is lying and we know this can't be the case. Then the only conclusion which can be made is that the hadeeth is Sahih, and forbiddance was temporary and later Umar made it Haram. This completes the puzzle and do the justice to both case of Khaybar and at the time of Umar. Other than that, then only one case can be true either Holy Prophet(s) forbid it or Umar forbid it.
  12. Assalaamualeykum, It seems hadeeth is Da'if (Weak) as per chain, full chain of this hadeeth which can be found in al-Kafi is: علي بن إبراهيم، عن أبيه، عن حماد بن عيسى، عن إبراهيم بن عمر اليماني، عن سليم بن قيس الهلالي The intermediary narrator between Ibrahim bin Umar and Suleym bin Qays is dropped in this chain, and he is Aban bin Abi Ayyash, this is evident from the book of Kitab Suleym bin Qays, vol 1, pg 143 in which same hadeeth is narrated by Aban bin Abi Ayyash from Suleym bin Qays and he is very weak according to our most of the scholars, therefore the chain of the hadeeth is Weak. Allamah Majlisi grade this hadeeth as "Mukhtalif fiha" in Mirat ul Uqool, vol 26, pg 504 which mean he has difference of opinion in one the narrator which is present in chain. Wa aleykumsalaam.
  13. Ghosts

    Assalaamualeykum, Souls of the believer do visit their family and friends after death, and they can communicate through dreams if Allah wills. 2 - عدة من أصحابنا، عن سهل بن زياد، وعلي بن إبراهيم، عن أبيه جميعا، عن ابن محبوب، عن أبي حمزة الثمالي، عن أبي جعفر عليه السلام قال: كان في بني إسرائيل قاض كان يقضي بالحق فيهم فلما حضره الموت قال: لامرأته إذا أنا مت فاغسليني وكفنيني وضعيني على سريري وغطي وجهي فإنك لا ترين سوء فلما مات فعلت ذلك ثم مكثت بذلك حينا ثم إنها كشفت عن وجهه لتنظر إليه فإذا هي بدودة تقرض منخره ففزعت من ذلك فلما كان الليل أتاها في منامها فقال لها: أفزعك ما رأيت؟ قالت: أجل لقد فزعت فقال لها: أما لئن كنت فزعت ما كان الذي رأيت إلا في أخيك فلان أتاني ومعه خصم له فلما جلسا إلي قلت: اللهم اجعل الحق له ووجه القضاء على صاحبه فلما اختصما إلي كان الحق له ورأيت ذلك بينا في القضاء فوجهت القضاء له على صاحبه فأصابني ما رأيت لموضع هو اي كان مع موافقة الحق. A number of our people have narrated from Sahl ibn Ziy ad and Ali ibn Ibrahim has narrated from his father from all from ibn Mahbub from abu Hamzah al-Thumaliy who has narrated the following: “ Abu Ja‘far, ‘Alayhi al-Salam, has said among the Israelites there was a judge who judged with the truth. When his death approached, he said to his woman, ‘ When I die, wash my body, shroud me, place me on my bed and cover my head so you do not see anything bad.’ When he died, she followed his instructions and waited for some time; then she opened his face to look at him and found a worm cutting his nostril. She was shocked because of it and at night he came in her dream and asked, ‘ Did what you saw shock you?’ She replied, ‘ Yes, it shocked me.’ He said, ‘ That was because of your brother who had a dispute with another man and they came to me for judgment. Only in my heart, I said, ‘ O Lord, make the right to be on his side.’ When they presented their case, the right was on the side of your brother, which I saw clearly in the rules of judgment. Just for what I said in my heart I face the suffering that shocked you even though it was in accordance with the truth.’” Source: Al-Kafi by Shaykh Kulayni, Vol 7, Pg 410, H 2. Grading: Allamah Majlisi has graded this hadeeth as "Hasan Kal-Saheeh" (Good like Authentic) in Mirat ul Uqool, Vol 24, Pg 271.
  14. Authenticity of Hadith

    Wa aleykumsalaam, Here is the complete chain and arabic content of this hadeeth, السادس: ما رواه أيضا في حديقة الشيعة قال: نقل السيد المرتضى عن الشيخ المفيد عن أحمد بن محمد بن الحسن بن الوليد عن أبيه عن سعد بن عبد الله عن محمد بن عبد الجبار عن العسكري عليه السلام أنه كلم أبا هاشم الجعفري فقال يا با هاشم سيأتي على الناس زمان وجوههم ضاحكة مستبشرة وقلوبهم مظلمة منكدرة السنة فيهم بدعة والبدعة فيهم سنة، المؤمن بينهم محقر والفاسق بينهم موقر، أمراؤهم جاهلون جائرون وعلماؤهم في أبواب الظلمة سائرون أغنياؤهم يسرقون زاد الفقراء وأصاغرهم يتقدمون على الكبراء كل جاهل عندهم خبير وكل محيل عندهم فقير لا يميزون بين المخلص والمرتاب ولا يعرفون الضأن من الذئاب علماؤهم شرار خلق الله على وجه الأرض لأنهم يميلون إلى الفلسفة والتصوف وأيم الله إنهم من أهل العدول والتحرف يبالغون في حب مخالفينا ويضلون شيعتنا وموالينا وإن نالوا منصبا لم يشبعوا من الرشا وإن خذلوا عبدوا الله على الريا لأنهم قطاع طريق المؤمنين والدعاة إلى نحلة الملحدين فمن أدركهم فليحذرهم وليصن دينه وإيمانه ثم قال: يا أبا هاشم بهذا حدثني أبي عن آبائه عن جعفر بن محمد عليهما السلام وهو من أسرارنا فاكتمه إلا عن أهله. Source: Ithna 'ashariyah by al-Ḥurr al-'Āmilī, Pg 34, H 6. Shaykh Mohammad Jamil al-Amili said hadeeth has "Saheeh Sanad" ( صحيحة السند), you can follow this link for his complete verdict http://aletra.org/subject.php?id=275 Assalaamualeykum
  15. @Zavon Assalaamualeykum, There is no existence of Arabic version of Hayat al Quloob on the internet, so it is very difficult to check the chains and content of these ahadeeth. But we do have Mu'tabar hadeeth, speaking on the existence of Ahlulbayt (as) before Adam (as), I am quoting some hadeeth below. محمد بن يحيى، عن محمد بن أحمد، عن محمد بن الحسين، عن أبي سعيد العصفوري عن عمر [و] بن ثابت، عن أبي حمزة قال: سمعت علي بن الحسين عليه السلام يقول: إن الله خلق محمدا وعليا وأحد عشر من ولده من نور عظمته، فأقامهم أشباحا في ضياء نوره يعبدونه قبل خلق الخلق، يسبحون الله ويقدسونه وهم الأئمة من ولد رسول الله صلى الله عليه وآله. Muḥammad bin Yaḥya has narrated from Muḥammad bin Aḥmad from Muḥammad bin al-Ḥusayn from Abū Sa‘id al-‘Usfuriy from ‘Amr bin Thābit from Abū Ḥamzah who has said the following: “I heard `Alī bin al-Ḥusayn say, ‘Allāh created Muḥammad, `Alī and the remaining eleven ‘Aʼimmah (Leaders with Divine Authority) from his descendents out of the light of His greatness He then placed them as figures in the brightness of His light where they worshipped Him before the creation of the creatures. They would speak of the Glory of Allāh and of His Holiness. They are the 'Aʼimmah (Leaders with Divine Authority) from descendents of the Messenger of Allāh.’” Source: Al-Kāfī by Shaykh al-Kulaynī, Vol 1, Pg 530, H 6. Shaykh Ahmad al-Mahoozi said ḥādīth has “Ṣaḥīḥ Sanad and all narrators are Trustworthy” in his Arba'una al-ḥādīth Mo'tabar, pg 213. القطب الراوندي في قصص الانبياء: باسناده إلى الصدوق، عن ابيه، عن سعد بن عبد الله عن أحمد، بن محمد عن الحسن بن علي الخزاز، عن عبد الله بن سنان، عن أبي عبد الله عليه السلام قال: قال آدم صلوات الله عليه: يا رب بحق محمد وعلى وفاطمة والحسن والحسين الا تبت على، فأوحى الله تعالى إليه: يا آدم وما علمك بمحمد؟ فقال: حين خلقتني رفعت رأسي، فرأيت في العرش مكتوبا: محمد رسول الله على أمير المؤمنين From ‘Abdullāh bin Sinān from Abī ‘Abdullāh (عليه السلام) said: “Adam (عليه السلام)said: ‘O Lord, by the right of Muḥammad, `Alī, Fāṭimah, al-Ḥasan, and al-Ḥusayn, forgive me.’ So Allāh revealed to him (عليه السلام): ‘O Adam, and what do you know about Muḥammad?’ So he (عليه السلام) said: ‘When I was created, I raise my head and I saw on the arsh (throne) written – Muḥammad, the Messenger of Allāh, `Alī Amīr al-Mu’minīn ’” Source: Qisas al-Anbiya by al-Rawandi, Pg 55, H 26. Shaykh Ahmad al-Mahoozi said ḥādīth has Ṣaḥīḥ Sanad in his book ḥādīth al-Kisa, pg 28. Wa aleykumsalaam