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Aquib Rizvi

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About Aquib Rizvi

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  • Birthday 04/11/1990

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    Shi'a Islaam

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  1. Third Testimony

    Wa aleykumsalaam, All those above hadeeth are weak in terms of chain of narrators and we have plenty of authentic hadeeth where Imam has taught us Adhan with out Aliayan wali ullah, Even present scholar like Ayatullah Sistani (May Allah prolong his life) does not consider Third Shahada as a part of Adhan or Iqamah, rather he deemed it Mustahab.
  2. How I can prevent my home from jinn?

    بِهَذَا الْإِسْنَادِ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ مَنْ أَكْثَرَ قِرَاءَةَ قُلْ أُوحِيَ إِلَيَّ لَمْ يُصِبْهُ فِي الْحَيَاةِ الدُّنْيَا شَيْءٌ مِنْ أَعْيُنِ الْجِنِّ وَ لَا نَفْثِهِمْ وَ لَا سِحْرِهِمْ وَ لَا مِنْ كَيْدِهِمْ وَ كَانَ مَعَ مُحَمَّدٍ (ص) فَيَقُولُ يَا رَبِّ لَا أُرِيدُ بِهِ بَدَلًا وَ لَا أُرِيدُ أَنْ أَبْغِيَ عَنْهُ حِوَلًا Ibn Babuwayh, by his chain, from Hanaan Bin Sudeyr, who has narrated the following: ‘Abu Abdullah(as) having said: ‘The one who frequents in the recitation of: Say: ‘It is Revealed unto me [72] (Surah Al-Jinn), will neither be affected in the life of the world by anything from the evil eye of the Jinn, nor their whisperings, nor their sorcery, nor their plots, and as if he is with Muhammad (sawas), so he is saying, ‘O Lord. I do not want anyone else in exchange for him, nor do I want to turn around from him’ Source: Thāwāb 'al-Āmal by Shaykh Sadooq, Vol 1, Pg 120.
  3. Wa aleykumsalaam, Ali ibn Ibrahim has narrated from his father from Ali ibn Muhammad al-Qasani all from al-Qasim ibn Muhammad al-Asbahani from Sulayman ibn Dawud al- Minqari from Hafs ibn Ghiyath who has said the following: “Once abu ‘Abd Allah, said..‘Allah, the Most Holy, the Most High, has also said, “Virtue and evil are not equal. If you respond (to evil acts) by virtuous ones, you will certainly find that your enemies will become your intimate friends (41:34). The Messenger of Allah exercised patience in suffering and hardships even when they (pagans) attacked him with bones (of large animals). He became very depressed, and Allah, the Most Majestic, the Most Holy, revealed to him, “We certainly know that you feel sad about what they say against you (15:97). Glorify and praise your Lord and be with those who prostrate themselves before Allah.” (15:98) They (pagans) rejected his message and caused him physical suffering so he became depressed. Allah, the Most Majestic, the Most Holy, sent him these words, “We certainly know that you (Muhammad) are sad about what they (the unbelievers) say. It is not you (alone) who has been accused of lying. The unjust have always rejected Allah's revelations. (6:33). Source: al-Kafi by Shaykh Kulayni, Vol 2, pg 88, H 3.
  4. A Comprehensive Compilation of Reliable Narrations

    Assalaamualeykum, Did Sayyed al-Khoei retracted from Tafsir al-Qummi opinion, I read somewhere in this forum that he did. Wa aleykumsalaam
  5. 99 Names of Allh

    Brother, believe me true knowledge is only from the door of Ahlulbayt (as). Narrated to me Muhammad bin Masud who said: narrated to us Ali bin al-Hasan bin Fadhal who said: narrated to me al-Abbas bin A’mir AND Ja’far bin Muhammad bin Hukaym from Aban bin Uthman from Abi Basir who said: "... Aba Ja’far عليه السلام said: al-Hakam can go to the right and to the left, for by Allah he will not find true knowledge except with the Ahl al-Bayt upon whom Jibrail عليه السلام descended. - Sayyed Al-Khoei said hadeeth is "Mo'tabar" in Mabānī takmilat al-minhāj vol 1, Pg 109.
  6. 99 Names of Allh

    Assalaamualeykum, I hope this hadeeth might answer your question, Inshallah Muhammad ibn Muhammad ibn `Isam al-Kulayni and `Ali ibn Ahmad ibn Muhammad ibn `Imran al-Daqqaq ( may Allah have mercy on them both) both said: Muhammad ibn Ya`qub al-Kulayni said, on the authority of `Ali ibn Ibrahim, on the authority of his father, on the authority of al-Nadr ibn Suwayd, on the authority of Hisham ibn al-Hakam that I asked Abu `Abd Allah al-Sadiq (AS) about the names of Allah, the Mighty and High, and their derivations. Hence, he replied, Allah is derived from Ilah (God). The word Ilah requires a server [Ma’luh], The name is other than the named. Therefore, whoever serves the name without the meaning then he disbelieves, and has not served anything. Whoever serves the name, and the meaning, he has associated, and has served both of them. Whoever serves the meaning without he name has embraced Divine Unity. Have you understood, O Hisham? He says, I said: “Elaborate for me.” He (AS) responded, For Allah, the Mighty and High, are Ninety Nine Names. If the name was the named then every name would have been a god. However Allah, the Mighty and High, has a meaning for all of these names which apply to Him, and all of them are other than Him. O Hisham! “Bread” is a name of a food; “water” is a name of a drink; “cloth is a name of a material, and “fire” is a name of ignition. Do you understand, O Hisham? Do you understand in such a way that you can defend us, and defeat our enemies, the apostates of Allah, and the one who associate other with Allah, the Mighty and High? I replied, “Yes.” He (AS) then said: “May Allah benefit you by it and secure you, O Hisham!” Hisham says, “I swear by Allah, no one could defeat me in debate on the subject of Divine Unity after I stood up from that place.” Source: at-Tawheed by Shaykh Saduq.
  7. Wa aleykumsalaam, Allah gave Imams complete understanding of all the languages, otherwise the people who knows other languages apart from arabic would have returned unanswered if they would have asked questions to Imam in their own mother tongue. Ahmad ibn Ziyad al-Hamadani - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Aba Salt al-Harawi, “Al-Reza (s) spoke with people in their own languages. By God, he was the most eloquent and the most knowledgeable person in any language. One day I told him, ‘O son of the Prophet of God! I am amazed at your mastery over all these various languages.’ Al-Reza (s) said, ‘O Aba Salt! I am the Proof of God for His creatures. God would not designate a Proof for Himself to any nation who does not know their language. Have you not heard that Ali - the Commander of the Faithful (s) said?, ‘We have been granted elaborate speech.’ Then how can this be without mastery of all the languages?’” Source: Uyun Akhbar al-Rida by Shaykh Saduq, Vol 1, Pg 251, H 3 Grading: Shaykh Asif Muhsini said hadeeth has 'Motabar Sanad' in his Masharat Behar al-Anwaar Vol 2, Pg 191. Ahmad ibn Muhammad and Muhammad ibn Yahya have narrated from Muhammad ibn al-Hassan from Ya‘qub ibn Yazid from ibn abu ‘Umayr from his people from abu ‘Abdallah who has said the following. "Al-Hassan has said, ‘Allah has two cities. One is in the east and the other is in the west. They have a boundary around them that is made of iron and each one has a million doors. Seventy million languages exist therein and I know all those languages and all that is therein. There is no one who would possess Leadership with Divine Authority except me and my brother, al-Husayn ’ Source: Al Kafi Volume 1 Page 462 Hadith 5 Grading: Allamah Majlisi has graded this hadeeth has "Saheeh" in his Mirat ul Uqool Vol 5, Pg 357. Yes, they know what we do, our deeds are presented to our Rasul(s) and Aimmah (as). A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al-Halabi from ‘Abd al-Hamid al-Ta’i from Ya‘qub ibn Shu‘ayb who has said the following: “Once I asked abu ‘Abd Allah (as), about the meaning of the words of Allah, the Most Holy, the Most High, ‘Act as you wish. Allah will see your deeds and so will His Messenger and the believers. . . .’ (9:106) The Imam said, ‘They (believers) are ‘A’immah (as).’” Source: Al-Kafi by Kulayni,Vol 1,Pg 219,H 2 Grading: Sheikh Hadi al-Najafi says hadeeth has “Saheeh Sanad” in Mausu'ah Ahadith Ahlulbayt, Vol 7, Pg 137. Ali ibn Ibrahim has narrated from his father from ‘Uthman ibn 'Isa from Suma‘ who has said that he heard abu ‘Abd Allah (as) say the following: “What is wrong with you? Why do you disappoint the Messenger of Allah?” A man asked, ‘How do we disappoint him?’ The Imam (as), said, ‘Do you not know that your deeds are presented before him? When he finds sins in them it disappoints him. Do not disappoint the Messenger of Allah. Do things that will make him happy.’” Source:Al-Kafi by Kulayni,Vol 1,Pg 219,H 3 Grading: Allamah Majlisi said hadeeth is “Hasan Muwaththaq” in Mirat ul Uqool, Vol 3, Pg 5.
  8. Assalaamualeykum, Kitab al-Tawheed by Shaykh Saduq in English translation by Sayyid Ali Raza Rizvi is now available, you can download the book from the link below PDF: https://drive.google.com/open?id=0B1hosdSD29VXSW85WUlueWljVW8 Wa aleykumsalaam
  9. Allah is what you think of Him

    Wa aleykumsalaam, Whenever you stumble upon such question stop your further questioning brother, we will never have complete knowledge of the reason behind his judgement, like angel asked him why are you creating humans who will only cause bloodshed, Allah says you know not what I know. Allah is all beneficent all merciful. hadeeth you quoted is very beautiful loved it.
  10. Earth, Sun, Moon and Stars

    Wa aleykumsalaam, We have hadeeth which says Sun and moon are fixed to it place and does not leave his place, while earth has its own orbit to follow, I quoting excerpt from long hadeeth: Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) said: Muhammad ibn al-Hasan al-Saffar said on the authority of Ibrahim ibn Hashim, on the authority of Muhammad ibn Hammad, on the authority of al-Hasan ibn Ibrahim, on the authority of Yunus ibn `Abd al-Rahman, on the authority of Yunus ibn Ya`qub that `Ali ibn Mansur reported to me that Hisham ibn al-Hakam said: "...Abu `Abd Allah said: O man! There is no authority for the one who knows over the one who knows not. Likewise, there is no authority for the ignorant over the learned. O my Egyptian brother! Understand this from me! We never doubt in Allah. Do you not see the sun and the moon, and the night and day? They have recourse, but they do not make mistakes. They come and they go. They are both compelled. There is not place for them except their own place. If they both had the power to leave, and not come back, then why do they come back? If they both are not compelled, then why does the night change into the day, and the day into night? By Allah, O Egyptian brother, they are both compelled to continue their routine. Surely, their Compeller is Wiser and Greater than they are! The atheist said: “You are right.” Abu `Abd Allah (AS) then said: O Egyptian brother! They way you atheists reason is wrong. Time does not bring anything into existence. If the passage of time can take then away, then why does it not return them? And if the passage of time can return them, when why does it not take them away? They are compelled, O Egyptian brother! The sky has been raised, and the earth has been set down. Why is it that the sky does not collide with the earth? And why is it that the earth does not collide with the sky? Why is it that the earth does not go out of its orbit? Who holds them together and who holds together what is between them?..." Source: at-Tawheed by Shaykh Saduq, Pg 293, H 4.
  11. Assalaamualeykum, Read this book The Rise of the Qaim, it has reliable narrations from our books: https://drive.google.com/open?id=0B1hosdSD29VXMlF0alZyWmZGQnM And specially read the chapter 8 and 9, here is the index of those chapter 8 The Sufyani 151 8.1 Revolt only for the Imam and his followers . . . . . . . . . . . . . . . . 151 8.2 The Sufyani’s advent is inevitable . . . . . . . . . . . . . . . . . . . . . 153 8.3 The Yamani’s appearance . . . . . . . . . . . . . . . . . . . . . . . . . 154 8.4 The Sufyani’s rise and reign . . . . . . . . . . . . . . . . . . . . . . . . 155 8.5 The Dajjal . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 157 9 The Uprising of the Imam 159 9.1 The Mahdi will fill the Earth with equity and justice . . . . . . . . . . 160 9.2 The Imam will rise amidst anarchy . . . . . . . . . . . . . . . . . . . . 161 9.3 A call from the sky and a call from the Earth . . . . . . . . . . . . . . 163 9.4 All of the Imams are risers to Allah’s command, Mahdis, owners of the sword, and patrons of divine authority . . . . . . . . . . . . . . . . 166 9.5 The idolaters will reject him . . . . . . . . . . . . . . . . . . . . . . . . 169 9.6 He will appear in Mecca when he sees what he loves . . . . . . . . . . 170 9.7 He will fight the liars of the Shi‘a . . . . . . . . . . . . . . . . . . . . . 170 9.8 He will destroy innovations in religion . . . . . . . . . . . . . . . . . . 171 9.9 A summary of the Mahdi’s appearance and uprising . . . . . . . . . . 171 9.10 His clothing, armaments, and angelic support . . . . . . . . . . . . . . 173 9.11 Those who allot a time for his appearance have lied . . . . . . . . . . 176 9.12 His followers will pass through Kufa . . . . . . . . . . . . . . . . . . . 177 9.13 He will abandon the dissimulation of his predecessors . . . . . . . . . . 179 9.14 He will avenge the killing of Husayn . . . . . . . . . . . . . . . . . . . 179 9.15 People will mobilize in Khurasan and Egypt . . . . . . . . . . . . . . . 183 9.16 Waiting for his appearance is meritful . . . . . . . . . . . . . . . . . . 183 Wa aleykumsalaam
  12. sadqae jaria

    Assalaamualeykum, There are many ways, for example you can write a book, or teach someone or donate in building of Masjid etc. Inshallah it will be a sawab e jariya for in this world and hereafter. Wa aleykumsalaam
  13. Sea animals with no scales

    Wa aleykumsalaam, According to Scientific studies, Scales on the fish provide protections from harmful toxins and bacteria. We also have hadeeth from our Imam where he prohibits the halal fish to eat, which scales have peeled off due to swallowing of snake, as a result toxins may have entered the flesh of the fish. This led us to conclude that, indeed scales provide protection to the fish from toxins. We find the hadeeth in al-Kafi, Vol 6 from Ayyub ibn ‘A‘yan who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, I pray to Allah to keep my soul in service for your cause. What do you say about a snake that has swallowed a fish then has thrown it out and it still is alive and struggling; if it can be used for food. He (the Imam) said, ‘If its scales are peeled off then do not use it for food; but if it is not peeled off you can use it for food.’”
  14. We shouldn't become animals

    Wa aleykumsalaam, From `Abd Allāh bin Sinān said, I asked Abā `Abd Allāh, Ja`far bin Muhammad al-Sādiq (عليه السلام), I (narrator) said: “Are the angels better (afDal) or the children of Adam? So he (عليه السلام) said that Amīr al-Mu’minīn, `Alī bin Abī al-Tālib (عليه السلام) said: “Verily, Allāh (عَزَّ وَ جَلَّ) has composed in angels `aql (intellect) and no desire, and he composed in beasts desire and no intellect, and he composed in the children of Adam both (`aql and desire). So whoever (lets) `aql overcome his desires, he will be than the angels, and whoever (lets) his desires overcome his `aql, he is will be worse than the beasts” Source:Ilal al-Sharai by Sheikh Sadooq,Vol 1,Ch 6,Pg 4,H 1
  15. A problematic narration in Al-khisal

    Dear Goswami, Yes, hadeeth is Weak since Al-Hikam ibn Meskin al-Saqafy is Majhool (Unknown). here is the complete chain of that hadeeth. 22-31 حدثنا أبي، ومحمد بن الحسن بن أحمد بن الوليد رضي لله عنهما قالا: حدثنا سعد بن عبد لله قال: حدثنا محمد بن الحسين بن أبي الخطاب، عن الحكم بن مسكين الثقفي، عن أبي الجارود وهشام أبي ساسان، وأبي طارق السراج، عن عامر بن واثلة