Jump to content

skyweb1987

Veteran Member
  • Content count

    2,900
  • Joined

  • Last visited

  • Days Won

    3

Everything posted by skyweb1987

  1. Give me an analysis on Surah Ahzab

    The following link of SC thread posted by myself may help you to explore further in this regard: ie 73 sects and 73 verses of Sura Al-ahzab: regards
  2. The three persons seen in prayers in the Kaaba were Muhammad, Khadija and ‘Ali before anyone else accepted Islam. For 3 years young and poor persons of Makka were accepting Islam secretly. The first open declaration came when the Qora’nic verse tells the Prophet to "come out openly and warn the people of your own clan." We all know that the prayer of Imam Ali is the same as the prayer of the Prophet(PBUH) Narrated Mutarrif bin `Abdullah: `Imran bin Husain and I offered the prayer behind `Ali bin Abi Talib. When `Ali prostrated, he said the Takbir, when he raised his head, he said the Takbir and when he got up for the third rak`a he said the Takbir. On completion of the prayer `Imran took my hand and said, "This (i.e. `Ali) made me remember the prayer of Muhammad" Or he said, "He led us in a prayer like that of Muhammad." https://sunnah.com/bukhari/10/181 Shia follow that way of Imam Ali AS prayer as followed and told by imam Jafar as Sadiq AS wasalam
  3. There are many issues addressed in A Shi'ite Encyclopedia at al-islam.org. These are about the identification of Ahl albayt and the role of the wives of the prophet saww, also it describe the imamah, infallibility, ulil amr, twelve imams, , Ghadeer, verse of master ship, Marriage of umme kulsum to umar, Abu talib , believe of shia in quran and others. These are just from my mind /. memory about encyclopedia.
  4. The hadith quoted by you in last post is not against any verses of quran. the verse no 33:33 first part and historical evidences confirm that the prophet saaw pointed out to the house of Aishah or the direction ie east towards the location of home. Both may be true.
  5. As far as head of satan comes out is concerned the following link can also be seen: http://newsrescue.com/end-times-horn-of-satan-to-appear-from-saudi-arabia-sahih-hadith/#axzz54YI06Vmm Satan's head is in the East -- Volume 4, Book 54, Number 499: Narrated 'Abdullah bin 'Umar: I saw Allah's Apostle pointing towards the east saying, "Lo! Afflictions will verily emerge hence; afflictions will verily emerge hence where the (side of the head of) Satan appears." As far as role of Aishah the wife of the prophet saaw is concerned she played a leading role in the battle of camel against Imam Ali AS. Thousands of Muslims were killed from both sides. وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ Shakir And stay in your houses and do not display your finery like the displaying of the ignorance of yore; and keep up prayer, and pay the poor-rate, and obey Allah and His Messenger (33:33 first part) Aisha violated the instruction mentioned in above verse by taking part in battle of camel coming out of her house. wasalam
  6. Following the Prophet through Quran & Ahl Albayt

    1- H 483, Ch. 10, h 2 (Al kafi, Vol 1) Ali ibn Ibrahim has narrated from his father from Muhammad ibn abu ‘Umayr from ibn ’Udhayna from Buray al-‘Ijli from Ima abu Ja'far (a.s.) who has said the following about the words of Allah. "(Muhammad), you are only a Warner. For every nation there is a guide. (13:7)" The Imam (a. s.) said that at all times there is a guide from us who guides people to the teachings of the Holy Prophet (s.a.) Of the guides who possess Divine authority after the holy Prophet (s.a.) is Amir al-Mu’minin (a.s.) and his successors one after the other." Majlisi Hasan 2-H 490, Ch. 11, h 5 (Al kafi, Vol 1) Ahmad ibn Idris has narrated from from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn Khalid from Fudala ibn Ayyub from ‘Abdallh ibn ya‘fur who has said that Imam abu ‘Abdallh (a.s.) said him the following. "O ibn abu ya‘fur, Allah is One and is the only One in His Oneness. He alone issues His command. He created a creature and appointed and measured them for that command (Amr, task). We are, O ibn abu ya‘fur are that creature. We are the authority of Allah over His creatures, the treasurers of His knowledge and the guardians of it." Majlisi Sahih 3-H 524, Ch. 15, h 2 (Alkafi, Vol 1) Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn 'Isa from al-Hasan ibn Mahbub from Ishaq ibn Ghalib from abu 'Abdallah (a.s.) who has described the condition of the Imams (a.s.) and their attributes in one of his sermons. "Allah, the Most Holy, the Most High, has explained His religion through the Imams of (true) guidance from the family of our Prophet (s.a.) the Ahlul Bayt (a.s.), and has clear through them the path of His system and plan. He has opened through them the inside of the springs of His knowledge. Whoever of the followers of Muhammad (s.a.) has recognized his obligation towards the rights of his Imam he has realized the taste of the sweetness of his faith and the superior beauty of his Islam. It is because Allah, the Most Holy, the Most High, has appointed the Imam the torchbearer for His creatures and authority over those who receive His blessings of His world. He has crowned him with dignity and has encompassed him in the Light of His Omnipotence. He extends a means to the heavens. The blessings do not discontinue from him. Nothing from what is with Allah is achieved except through its right means. Allah does not accept the good deeds of His servants without one’s recognition of the Imam (a.s.). The Imam (a.s.) knows how to sort out the dark confusing matters and whatever obscures the Sunnah (tradition of the Holy Prophet (s.a.) and the confounding matters in mischievous conditions. Allah, the Most Holy, the Most High, has always been choosing the Imams from the descendants of al-Husayn (a.s.) one after the other Imam. He would select and choose them for the leadership of His creatures delightfully and well satisfied with them. Whenever one Imam would leave this world He would appoint for His creatures his successor as a clear beacon and a shining guide, a guarding leader, a knowledgeable Divine authority. The Imams from Allah guide people with the truth and with the truth they judge. They are Allah’s authority calling people to Him and as shepherds of His creatures. With their guidance people follow the religion and from them the land receive light. Through their holiness the bounties increase. Allah has made them life for the people and the torches in the darkness, the keys to communication and the strongholds for Islam. Thus, has the measures of Allah continued in them towards His final decision. "The Imam is the outstanding amicable person, the most trusted guide and the guardian who can make hopes come true. Allah has chosen him with such distinctions. He choose him as such in the realm when all things were in the form of particles in the instance that He made him made him a particle and in the realm in which all things were designed as He had designed him (well-protected) as a shadow??, before He made the organisms, on the right side of His throne, gifted with wisdom in the unseen knowledge with Him. He chose him in His knowledge and granted him outstanding nobility for his purity. He is a heir of Adam, the best one among the descendents, the chosen one of the family of Abraham, a descendent of Ismael and of the most preferred ones in the family of Prophet Muhammad (s.a.). He has always been looked after by the watchful eyes of Allah Who would provide him security and guard him with His shield, well protected against the evil nets of Satan and his armies. He is well defended against the approaching dark nights and the false accusations of the evil doers. All wickedness is kept away from him and he kept safe against all forms of defects and flaws. He is veiled against all the scourge and infallible in the case of sins. He is kept safe and sound against all indecencies. He is well known for his forbearance and virtuousness in the early days of his life and great knowledge, chastity and excellence are ascribed to him towards the end of his life. The task of Imamt (leadership) of his father rests with him while in the lifetime of his father he remained silent. When the time of the Imamat (leadership) of his father ends it is the time when the measures of Allah ends up with him to His wish, the will from Allah brings him to His love, thus, the end of the Imamat of his father comes and he passes away. The authority from Allah shifts to him after his father. He then is made in charge of His religion and the Divine authority over His servants, the guardian over His lands, supported with His spirit and is given of His knowledge. He raises him as a beacon for His creatures, makes him to have His authority over the people of his world and as the light for the people of His religion and a guardian for His servants. Allah will agree to have him as Imam of the people, entrust him with His secret, makes him a safe-keeper of His knowledge, and makes him to hide His wisdom in him. He protects him for His religion calls up on him to serve His great task, revives through him the phases of His system (of religion) and the obligations in His laws. The Imam then enforces justice, when the people of ignorance are confused and the disputing and quarrelling people are frustrated, with shining light, the beneficial cure and radiant truth. He would do so with clear explanations of all aspects and just in the manner and practice his truthful father and forefathers would do before him. No one would ignore the rights of such scholar except the wicked ones. No one would struggle against him except those who have strayed away from the right path. No one would keep away from him except those who keep a bold face against Allah, the Most Holy, the Most High. Mjalisi Sahih 4-H 527, Ch. 15, h 3 (Alkafi, Vol 1) Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al-Halabi from Muhammad al-Ahwal from Humran ibn A‘yan who has said that when he asked Imam abu ‘Abdallah (a.s.) about the meaning of the words of Allah that say, "We have given to the family of Abraham the Book, Wisdom, and a great Kingdom." (4:54) The Imams (a.s.) said, "It means Prophet-hood." I then asked about the meaning of ‘wisdom’. The Imams (a.s.) said, "It means understanding and judgment." I then asked about the meaning of ‘great kingdom.’ The Imams (a.s.) said, "It means obedience." Majlisi Hasan ......Many more
  7. Following the Prophet: The following verses describe the instruction to follow the Prophet saaw. لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا Ye have indeed in the Apostle of Allah a beautiful pattern of (conduct) for anyone whose hope is in Allah and the Final Day and who engages much in the praise of Allah. (33:21) يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ َ فَٱتَّبِعُونِى قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّه : Say: "If ye do love Allah follow me: Allah will love you and forgive you your sins for Allah is Oft-Forgiving Most Merciful." (3:31) قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ {٣٢} 003:032 Say, ‘Obey Allah and the Messenger.’ But if they turn away, indeed Allah does not like the faithless. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ {٢٠} 008:020 O you who have faith! Obey Allah and His Messenger, and do not turn away from him while you hear [him]. قُلْ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ ۖ وَإِن تُطِيعُوهُ تَهْتَدُوا۟ ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ {٥٤} 024:054 Say, ‘Obey Allah, and obey the Messenger.’ But if you turn your backs, [you should know that] he is only responsible for his burden and you are responsible for your own burden, and if you obey him, you will be guided, and the Messenger’s duty is only to communicate in clear terms. ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ {٣٣} 047:033 O you who have faith! Obey Allah and obey the Messenger, and do not render your works void. ٣_١٣٢ وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ 003:132 and obey Allah and the Messenger so that you may be granted [His] mercy. ٥_٩٢ وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ 005:092 And obey Allah and obey the Messenger, and beware; but if you turn your backs, then know that Our Messenger’s duty is only to communicate in clear terms. وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ ۖ وَٱصْبِرُوٓا۟ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ {٤٦} 008:046 And obey Allah and His Messenger, and do not dispute, or you will lose heart and your power will be gone. And be patient; indeed Allah is with the patient. وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ {١٢} 064:012 Obey Allah and obey the Messenger; but if you turn away, then Our Messenger’s duty is only to communicate in clear terms. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ {١} 049:001 O you who have faith! Do not venture ahead of Allah and His Messenger, and be wary of Allah. Indeed Allah is all-hearing, all-knowing. How to Follow the Prophet?: First Example: Mubahila The Verse of Malediction (Mubahala). فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ "But whoever disputes with you (O' Muhammad) in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our selves (anfus) and your selves, then let us beseech Allah and invoke His curse upon the liars" Our'an(3:61) This verse points towards an epoch-making event, narrated by all historians and commentators; an event which revealed to the Muslims how near and dear the progeny of the Prophet are to Allah the Exalted. This event which clearly marked out the distinct status of the AhIul-Bait, is known in the annals of Islamic history as Mubahala, that is invoking Allah's malediction on the liars. Historians and exegists have narrated the event as follows: A deputation (5) from the Christians of Najran came to the Prophet of Islam to argue the merits of their faith. The Holy Prophet advanced to them arguments showing that Jesus the son of Mary was a human-being and a Prophet, and it was blasphemy to regard him as a son of God, because Allah the Exalted is high above all such human characteristics. It was, when the Prophet having argued to the point fully and convincingly, found them still deliberately persisting in their false belief in the deity of Prophet Jesus. that Allah revealed this verse. It was a challenge to the Christians, to pray and invoke Allah that the curse may overtake the party that insisted upon falsehood. Early the next morning on the 24th of the lunar month of Dhilhijja, the Prophet in accordance with Allah's command came out to the meeting grounds, carrying Husain in his arms and leading Hasan (our sons) by his hand, followed by his beloved daughter Fatima (our women), behind whom came Ali (our selves) carrying the banner of Islam. Seeing the Prophet was accompanied by his immediate family and convinced that Muhammad (s.a.w.) was truthful, otherwise he would not have dared to bring his dearest of kin along, the Christians hacked away from the maledictory confrontation and agreed to pay Jizya instead. Zamakhshari says in his book Al-Kashshaf: That (when this verse was revealed) the Prophet asked the Christians to a Mubahala (malediction) to invoke the curse of Allah on the liars. The Christians held a discourse among themselves that night. in which their leader Abdul Massih stated his views as follows: "By God, O Christians, you know that Muhammad is a God-sent Prophet, who has brought to you the final message from your Lord. By God, no nation ever dared to challenge a Prophet for malediction, but woe befell them. Not only will they perish hut their children will also be afflicted with the curse". Saying that it is better to reach a compromise with the Prophet. rather than challenge his truth and perish, Abdul Massih advised his party to stop hostilities and retain their religion, by submitting to the Prophet's terms. "So if you persist (for a confrontation), we will all perish. But if you want to keep your faith you should refuse (to have a showdown) and remain as you are. Therefore make peace with the man (the Prophet) and return to your land'. Zamakhshari continues: "the next day the Prophet. carrying Husain in his arms, leading Hasan by the hand; followed by his daughter Fatima, behind whom came Ali, entered the appointed place and was heard saying (to his AhluI-Bait): "When I invoke Allah, you all say: Amen. The pontiff of Najran on seeing the Prophet and his AhluI-Bait, addressed the Christians: "O' Christians, I am beholding such faces that if God wishes (for their sake), He would move mountains from their places. Do not accept their challenge for Mubahala for if you do you would all perish and there would remain no Christian on the face of the earth till the Day of Resurrection.' Heeding his advice the Christians said to the Prophet: "O Abul Qasim, we decided not to hold Mubahala with you. You keep your religion and we will keep ours. The Prophet told them: "If you refuse to hold (Mubahala), then submit, (accept Islam) and you will receive what the Muslims receive, and contribute what the Muslims contribute. . The Christians saying they had no desire to fight the Arabs. proposed a treaty asking for peace, and freedom from forced compulsion to make them forsake their religion. In return they agreed to pay the Muslims an annual tribute of two thousand suits; one thousand of which in the month of Safar and the remaining one thousand in Rajab, besides thirty coats of iron mail. Accepting the proposal the Prophet remarked: "By the One Who has my soul in His hand, death was looming large over the people of Najran. (Had they dared to accept the challenge of Mubahala'). They would have been transformed into apes and swines, and the valley would have been set ablaze. Allah would have destroyed Najran with its people, sparing not even the birds on the treetops, and before the passing of the year the Christians would have all been dead." Continuing his comments on the Mubahala verse', Zamakhshari lays emphasis on the position of the AhluI-Bait by quoting the following narration from the Prophet's wife Aa'isha: He mentioned them Ahllul -Bait before mentioning the word selves in order to highlight their position and their proximity (to Allah), and to stress their preference to selves', which could be sacrificed for them. ..There is no stronger evidence than this regarding the merits of the Ahl aI-Kisa(6). It is the proof of the truthfulness of the Prophet's mission, because nobody however biased has narrated that they(the Christians) dared to accept that (the challenge for Mubahala) . Fakhruddin Razi in his al-Tafsir al-Kabir', gives an identical narration and after having stated what Zamakhshari has said; adds: Mind, that all interpreters (of the Qur'an) and narrators (of the Prophet's traditions) are unanimous about the authenticity of this narration . Allama Muhammad Husain Tabataba'i the renowned modern day exegist, in his monumental commentary on the Holy Qur'an, Tafsir al-Mizan', referring to the verse those through whom Allah has cursed their enemies', says that these are none other than the Messenger of Allah (s.a.w.) Ali, Fatima, Hasan and Husain. He adds ...this narration has been related by all traditionists and recorded by all compilers (of traditions) in their collections, such as Muslim in his Sahih' and Tirmidhi in his Sahih', besides historians have confirmed it as well. Ever since the interpreters have related it without any objection or doubt, including such famous traditionists and historians as Tabari, Abul Fida, Ibn Kathir, Suyuti and others.' Thus in the light of the above discussions it is clear that all interpreters have unanimously defined the Ahlul-Bait as Ali, Fatima, Hasan and Husain. The very mention of them in the Mubahala verse, which makes them the means for invoking Allah is a clear pointer to their lofty and sanctified stature. The fact that Allah asked His Messenger to bring these pure personalities along with him to the malediction grounds is once again a clear proof of their purity. The challenge for invoking Allah's curse on His enemies, discloses in what high esteem they were held by the Almighty. Since the confrontation was between truth and falsehood, two directly opposite currents, the situation demanded that faith be represented by its very best, upon whom the whole edifice of Islam stood. And no one was more qualified to accompany the Prophet to Mubahala, on whose outcome hung the fate of Islam, than his Ahlul-Bait: the torch of guidance and virtue. The Almighty -bearers Allah, Who Himself had bestowed on them the mantle of purity earlier in the Holy Qur'an, once again made them the cynosure of all eyes, proving the truth of Islam through them. In fact, He, the All-wise was indicating to the faint-hearted Muslims that the continuation of divine mission will not stop with the Seal of the Prophets, but will continue through his infallible progeny. No invocation of theirs would be ignored and no word of theirs could be belied; even mountains would move, by their mere utterances as was well understood by the Christians. This itself is sufficient to remove the last lingering doubts from the minds of certain segments about these immaculate personalities; the result of centuries of hypocrisy, which misled many simple souls. With the clearing of the mist, the picture gradually emerges all the more vivid that what we have received from the Ahlul-Bait; of teachings, thoughts, interpretations, narrations, jurisprudence etc... .is the pure unpolluted nectar of Islam, bequeathed by the Prophet and sincerely preserved and conveyed to the Muslims by his Household. Through them the Qur'an challenged the enemies of Islam, and made it clear for all time that those who oppose them are nothing but liars, deserving to be cursed and punished: ...invoke the curse of Allah upon those who lie.' Had it not been for their eternal truth and unwavering steadfastness, Allah would never have bestowed upon them such an honour, and the Qur'an would not have spoken of them in such glowing terms. There are some minute linguistic points in this verse which are worthy of note. This group (Ali, Fatima, Hasan and Husain) is used as the adjunct, and the Prophet as the possessor, in a genetive term, as is seen in our sons', our women' and ourselves'. Had not the Prophet taken Fatima along with him, people would have thought that our women' means the Prophet's wives and our sons' refers to Fatima though she was a female and ourselves' indicates his sacred self alone. But by taking along only these four and no one else besides the Prophet was showing the Muslims, that the best example for women is Fatima and the best example for boys are Hasan and Husain, according to the Qur'an's wordings, which also delicately used the word our selves for Ali, thereby pointing to his close proximity with the Prophet, and solving the question of succession once and for all. Verse of Mubahila فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ 1. Prophet Muhammad SAWW 2. Imam Ali AS 3. Fatima Al Zahra SA 4. Imam Hassan AS 5. Imam Hussain Ahl albayat are true followers of the foot step of the prophet to declare the victory and truth of the religion. No one else including wives and Companions have this status. Second Example: Verse of Purification إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا 1. Narrated Aisha: One day the Prophet (S) came out afternoon wearing a black cloak (upper garment or gown; long coat), then al-Hasan Ibn ‘Ali came and the Prophet accommodated him under the cloak, then al-Husayn came and entered the cloak, then Fatimah came and the Prophet entered her under the cloak, then ‘Ali came and the Prophet entered him to the cloak as well. Then the Prophet recited: "Verily Allah intends to keep off from you every kind of uncleanness O’ People of the House (Ahlul-Bayt), and purify you a perfect purification (the last sentence of Verse 33:33)." Sahih Muslim, Chapter of virtues of companions, section of the virtues of the Ahlul-Bayt of the Prophet (S), 1980 Edition Pub. in Saudi Arabia, Arabic version, v4, p1883, Tradition #61. 2- "The Tradition of Cloak”which is related to Safiyya who was another wife of the Prophet (S). Ja’far Ibn Abi Talib narrated: When the Messenger of Allah noticed that a blessing from Allah was to descent, he told Safiyya (one of his wives): "Call for me! Call for me!”Safiyya said: "Call who, O the Messenger of Allah?”He said: "Call for me my Ahlul-Bayt who are ‘Ali, Fatimah, al-Hasan, and al-Husayn.”Thus we sent for them and they came to him. Then the Prophet (S) spread his cloak over them, and raised his hand (toward sky) saying: "O Allah! These are my family (Aalee), so bless Muhammad and the family (Aal) of Muhammad.”And Allah, to whom belong Might and Majesty, revealed: "Verily Allah intends to keep off from you every kind of uncleanness O’ People of the House (Ahlul-Bayt), and purify you a thorough purification (Qur’an, the last sentence of Verse 33:33)". References: • al-Mustadrak by al-Hakim, Chapter of "Understanding (the virtues) of Companions, v3, p148. The author then wrote: "This tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and Muslim)." 3-Another version of the "Tradition of Cloak”is written in Sahih al-Tirmidhi, which is narrated in the authority of Umar Ibn Abi Salama, the son of Umm Salama (another wife of Prophet), which is as follows: The verse "Verily Allah intends to ... (33:33)" was revealed to the Prophet (S) in the house of Umm Salama. Upon that, the Prophet gathered Fatimah, al-Hasan, and al-Husayn, and covered them with a cloak, and he also covered ‘Ali who was behind him. Then the Prophet said: "O’ Allah! These are the Members of my House (Ahlul-Bayt). Keep them away from every impurity and purify them with a perfect purification.”Umm Salama (the wife of Prophet) asked: "Am I also included among them O Apostle of Allah?”the Prophet replied: "You remain in your position and you are toward a good ending." Reference: Sahih al-Tirmidhi, v5, pp 351,663 4. In the tradition of al-Hakim the wording the last question and answer is as follows: Umm Salama said: "O Prophet of Allah! Am I not one of the members of your family?”The Holy Prophet replied: "You have a good future but only these are the members of my family. O Lord! The members of my family are more deserving." Reference: al-Mustadrak, by al-Hakim, v2, p416 Also the wording reported by al-Suyuti and Ibn al-Athir is as follows: Umm Salama said to the Holy Prophet: "Am I also one of them?”He replied: "No.You have your own special position and your future is good." Reference: • Usdul Ghabah, by Ibn al-Athir, v2, p289 • Tafsir al-Durr al-Manthoor, by al-Suyuti, v5, p198 Thus confirming that the traditions narrated by the wives of the prophet indicate that Fatima, Ali, Hasan, and Hussain are ahl albayt of the prophet. Also it is confirmed that the wives are not covered under the scope of the verse of purification. Verse of Purification for Prophet and Ahl albayat إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا 1. Prophet Muhammad Saww 2. Imam Ali AS 3. Fatima Al Zahra SA 4. Imam Hassan AS 5. Imam Hussain AS Ahl albayat are true Followers of the prophet as per verse of Mubahila. They followed the foot step of the prophet to declare the victory and truth of the religion. They also share the verse of Purification to declare their purification ie the same level of purification as that of the prophet himself covered in the verse of purification. No one else including wives and companions share this status. Third Eevnt: Verse of Muwadah: قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ It has been widely reported by the Sunni commentators of the Holy Qur’an that: Ibn Abbas narrated: When the above verse (42:23) was revealed, the companions asked: "O’ the Messenger of Allah! Who are those near kin whose love Allah has made obligatory for us?”Upon that the Prophet (S) said: "‘Ali, Fatimah, and their two sons.”He (S) repeated this sentence thrice. References: 1. Tafsir al-Kabir, by Fakhr al-Din al-Razi, Part 27, pp 165-166 2. Tafsir al-Tha’labi, under the commentary of verse 42:23 of Qur’an 3. Tafsir al-Tabari, by Ibn Jarir al-Tabari, under verse 42:23 4. Tafsir al-Qurtubi, under commentary of verse 42:23 of Qur’an 5. Tafsir al-Kashshaf, by al-Zamakhshari, under commentary of verse 42:23 6. Tafsir al-Baidhawi, under the commentary of verse 42:23 of Qur’an 7. Tafsir al-Kalbi, under commentary of verse 42:23 of Qur’an 8. al-Madarik, in connection with verse 42:23 9. Dhakha’ir al-Uqba, by Muhibbuddin al-Tabari, p25 10. Musnad Ahmad Ibn Hanbal, 11. al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 1, p259 12. Shawahid al-Tanzeel, Hakim Hasakani, al-Hanafi, v2, p132 13. Many others such as Ibn Abi Hatam, al-Tabarani, etc. Then the Prophet (S) continued: "Verily Allah has dedicated my wage (of prophethood) to love of my Ahlul-Bayt, and I shall question you about it on the day of judgment." References: • Dhakha’ir al-Uqba, by Muhibbuddin al-Tabari, p26 • al-Sirah, by al-Mala The Messenger of Allah (S) said: "I advice you to be kind to my Ahlul-Bayt for verily I will dispute you about them on the day of Judgment, and whoever I dispute him shall enter the Fire.”He (S) also said: "One who regards me by regarding my Ahlul-Bayt, he has taken a promise from Allah (to enter the Paradise)." References: • al-Tabaqat, by Ibn Sa’d • al-Sirah, by al-Mala • al-Sawa’iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p231 Furthermore, al-Kateeb and Ibn Hajar narrated on the authority of Anas Ibn Malik saying: The Prophet (S) said: "The title of the Book (Saheefah) of believer is love of ‘Ali Ibn Abi Talib." References: • Tarikh, by al-Khateeb al-Baghdadi • al-Sawa’iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 9, section 2, p193 Thus for following the prophet we need to follow their true followers Ahl albayt kept pure by the verse of purification and they have been following the true footsteps of the prophet. The Prophet Declared to follow his Ahl albayat: The Holy Prophet (pbuh) said it at Arafat, in front of all the Muslims during his Farewell Sermon. . Imam Tirmidhi in his Sunan (Vol. 5, p. 662, no. 3786) records the following tradition: Jabir ibn `Abd Allah said: "I saw the Messenger of Allah - upon whom be God's peace and benedictions - in the course of his hajj pilgrimage on the day of `Arafah. The Prophet (S) was seated on his camel, alQaswa', and was delivering a sermon. I heard him say: 'O people, I am leaving among you that which if you hold on to you shall never go astray: the Book of Allah and my kindred, my household." Imam Tirmidhi states that the same tradition has been narrated by Abu Dharr, Abu Sa`id, Zayd ibn Arqam and Hudhayfah ibn Usayd. FIVE Companions have narrated it, and there is thus absolutely NO doubt about its authenticity. Mullah Ali al-Qari puts it nicely here: Holding firmly onto the Ahl al-Bayt (as in Hadith Thaqalayn) means loving them, defending their rights, acting by their narrations (of the Sunnah) and basing one’s religion upon their words. Mirqat al-Mafatih, Vol. 9, p. 3974 We all know who Mullah Ali al-Qari is of course! He is one of the highest ranking Sunni Imams ever! Shaykh al-Munawi states: The Holy Prophet (pbuh) made the Holy Qur’an and the Ahl al-Bayt his successors and instructed his Ummah to be kind to them both, to place their rights above their own and to hold onto them both in the religion. Fayd al-Qadeer, Vol. 3, p. 20 Shaykh Hasan al-Saqqaf writes: Holding firmly onto the Ahl al-Bayt (as in hadith Thaqalayn) means loving them, defending their rights, copying their manners, following their guidance and conduct, acting by their narrations (of the Sunnah), basing one’s religion upon their opinions, statements and jurisprudence and to prefer them above all others. Sahih Sharh al-Aqidat al-Tahawiyah, p. 653 Ibn al-Athir said: The two (i.e. Qur’an and Ahl al-Bayt) have been called Thaqalayn (i.e. the Two Weighty Things) because holding firmly onto them and acting by their instructions is a heavy (responsibility), and it is said that everything that is weighty is precious. The two have been called Thaqalayn in recognition of their authority and importance. Al-Nihayah fi Gharib al-Hadith, Vol. 1, p. 216 Al-Nawawi said: The scholars said: The two have been called Thaqalayn to show their ealtedness and the greatness of their importance. It has also been said that the word is used to show the heaviness of the (responsibility to) act by their instructions. Sharh Sahih al-Muslim, Vol. 15, p. 180 Al-Zamakhshari states: Jinn and man have been called the Two Weighty Things (i.e. Thaqalaan, as in Qur’an 55:31) because both of them dwell on the earth, and are actually the two most important beings on it. The Qur’an and the itrah have been likened to them because the good health and survival of the religion is dependent upon them, just as the survival of the earth is dependent upon the existence of jinn and man on it. Al-Faiq fi Gharib al-Hadith, Vol. 1, p. 150, Dar al-Kutub al-Alamiyah, Beirut http://www.shiachat.com/forum/topic/234958370-hadith-thaqalayn-genuine-sunni-view/ Narrated Umm Salama: The Messenger of Allah said: "‘Ali is with Qur’an, and Qur’an is with ‘Ali. They shall not separate from each other till they both return to me by the Pool (of Paradise)." References: • al-Mustadrak, by al-Hakim, v3, p124 on the authority of Umm Salama • al-Sawa’iq al-Muhriqah, by Ibn Hajar, Ch. 9, section 2, pp 191,194 • al-Awsat, by al-Tabarani; also in al-Saghir • Tarikh al-Khulafaa, by Jalaluddin al-Suyuti, p173 The above tradition gives evidence to the fact that Imam ‘Ali and Qur’an are non-separable. If we accept the "Qur’an and Sunnah” version to be authentic, then one can conclude that the one who carries the Sunnah of Prophet is Imam ‘Ali since he is the one who has been put beside Qur’an. "Tradition of the Ship”in which the Prophet (S) stated: "Behold! My Ahlul-Bayt are like the Ark of Noah. Whoever embarked in it was SAVED, and whoever turned away from it was PERISHED." إنَّما مثلُ أهلُ بيتي كَمَثل سَفينَةُ نوح مَنْ رَكَبها نَجى و مَنْ تَخَلَّفَ عنها هَلكْ. References: 1. al-Mustadrak, by al-Hakim, v2, p343, v3, pp 150-151 on the authority of Abu Dharr. al-Hakim said this tradition is authentic (Sahih). 2. Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p786 3. Tafsir al-Kabir, by Fakhr al-Razi, under the commentary of verse 42:23, Part 27, p167 4. al-Bazzar, on the authority of Ibn Abbas and Ibn Zubair with the wording "drowned”instead of "perished". 5. al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 1, p234 under Verse 8:33. Also in section 2, p282. He said this Hadith has been transmitted via numerous authorities. 6. Tarikh al-Khulafaa and Jami’ al-Saghir, by al-Suyuti 7. al-Kabir, by al-Tabarani, v3, pp 37,38 8. al-Saghir, by al-Tabarani, v2, p22 9. Hilyatul Awliyaa, by Abu Nu’aym, v4, p306 10. al-Kuna wal Asmaa, by al-Dulabi, v1, p76 11. Yanabi al-Mawaddah, by al-Qundoozi al-Hanafi, pp 30,370 12. Is’af al-Raghibeen, by al-Saban The Prophet (S) said about Ahlul-Bayt: "Do not be ahead of them for you will perish, do not turn away from them for you will perish, and do not try to teach them since they know more than you do!" لا تتقدموهم فتهلكوا ولا تتخلفوا عنهم فتهلكوا ولا تعلموهم فإنهم أعلم منكم. References: 1. al-Durr al-Manthoor, by al-Suyuti, v2, p60 2. al-Sawa’iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p230, quoted from al-Tabarani, also in section 2, p342 3. Usdul Ghabah, by Ibn al-Athir, v3, p137 4. Yanabi’ al-Mawaddah, by al-Qundoozi al-Hanafi, p41, and P335 5. Kanz al-Ummal, by al-Muttaqi al-Hindi, v1, p168 6. Majma’ al-Zawa’id, by al-Haythami, v9, p163 7. Aqabat al-Anwar, v1, p184 8. A’alam al-Wara, pp 132-133 9. Tadhkirat al-Khawas al-Ummah, Sibt Ibn al-Jawzi al-Hanafi, pp 28-33 10. al-Sirah al-Halabiyyah, by Noor al-Din al-Halabi, v3, p273 Here is another one: The Messenger of Allah (S) said: "My Ahlul-Bayt are like the Gate of Repentance of the Children of Israel; whoever entered therein was forgiven." إنما مثل أهل بيتي فيكم مثل باب حطة في بنى إسرائيل من دخله غفر References: • Majma’ al-Zawa’id, by al-Haythami, v9, p168 • al-Awsat, by al-Tabarani, Tradition #18 • Arba’in, by al-Nabahani, p216 • al-Sawa’iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, pp 230,234 Conclusion: In the light of the above verses and the mentioned hadith thaqlayn leaves no room for the believers that the following the prophet means to follow Quran and his Ahl albayat (pure progeny of the prophet saww),
  8. Imam of our time

    The following links may be helpful: http://www.islamicinsights.com/religion/true-followers-of-imam-mahdi.html http://www.islamicinsights.com/religion/clergy-corner/imam-mahdis-companions.html https://www.al-islam.org/shiite-encyclopedia-ahlul-bayt-dilp-team/special-specifications-imam-al-mahdi
  9. The verse before this verse is mentioned below: مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِنْهُمْ بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ {32} 32. For this reason We commanded Bani Israel, “If anyone kills any other, without revenging a murder, or without reason for spreading a sedition on Earth is like one having killed all on Earth, and if any one enlivens any, has enlivened all.” And our Prophets came to them with open miracles when most among them started transgression. (5:32) إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ {33} 33. Punishment for those who fight against God and His Prophets and spread sedition on Earth is nothing but they should be killed or guillotined or their hands and feet cut off crosswise or banished from their native land. This is a worldly punishment and for them in eternity is intense punishment, The above verses clarify that he persons who spread Fisad "sedition: on earth are addressed here. wasalam
  10. Following the Prophet through Quran & Ahl Albayt

    Allah swt has kept all the blemishes away from Ahl albayt as and imams are from them. So as per these verses and hadith thaqalyn (along with other supporting hadith) it is for believers on the basis of verse of quran and the words of the prophet saaw that the followers of two weighty things will not be mislead. However I quote the relevant hadith in this concern in response to the highlighted part: H 968, Ch. 85, h 11 (Part 1 Alkafi) Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Umar ibn Thabit from Jabir who has said the following. "I asked abu Ja‘far (a. s.) about the words of Allah, the Most Majestic, the Most gracious, "Some people consider certain things equal to God and love them just as one should love God. . . ." (2:165) The Imam (a.s.) said, "They, by Allah, are the friends of so and so and so and so whom they have taken as their Imams and not the Imam, Leaders with Divine Authority, who are appoint for people as such. For this reason He has said, ". . . Had the unjust been able to reflect about their condition, when facing the torment, they would have had no doubt that to God belongs All-power and that He is stern in His retribution. (2:165) When the leaders see the torment and lose all their resources, they will denounce their followers (2:166). The followers will say, "Had we had the chance we also would have denounced our leaders." That is how God will show them their regrettable deeds. They will not be able to escape from hell fire." (2:167).) Then abu Ja‘far (a.s.) said, "By Allah, O Jabir, they are the unjust Imams and their followers." wasalam
  11. Following the Prophet through Quran & Ahl Albayt

    As i have mentioned the verse of Mubahila, verse of purification and the verse of Muwaddah as given in OP, these are sufficient evidences that the verses quoted by yourself are not concerned to the followers of the prophet saaw who follow him through Quran and his pure progeny ie Ahl alabayt AS. In addition the hadiths from sunni sources and the interpretation of non shia scholars also verify this view for following the Ahl alabayt AS. wasalam
  12. Intercession and Tawassul in Shia Way

    Tawassal is not a form of worship.
  13. Intercession and Tawassul in Shia Way

    The following verses of Quran as given below clearly explain the above verse regarding "those whom you invoke other than him" ١٨_١٤ وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًۭا ۖ لَّقَدْ قُلْنَآ إِذًۭا شَطَطًا 018:014 and fortified their hearts, when they stood up and said, ‘Our Lord is the Lord of the heavens and the earth. We will never invoke any god besides Him, for then we shall certainly have said an atrocious lie. ٢٨_٨٨وَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ ۘ لَآ إِلَٰهَ إِلَّا هُوَ ۚ كُلُّ شَىْءٍ هَالِكٌ إِلَّا وَجْهَهُۥ ۚ لَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ 028:088 And do not invoke another god besides Allah; there is no god except Him. Everything is to perish except His Face. All judgement belongs to Him, and to Him you will be brought back. No Muslim call any one as God "Illaha" إِلَٰهًا except almighty Allah swt Thus it is clarified that The verse (reference Faatir 35: Verse 13) does not address any one except polytheist who call their gods ie idols as "Illaha" إِلَٰهًا instead of Allah swt. wasalam
  14. Intercession and Tawassul in Shia Way

    I have the following as evidence from Quran: wasalam
  15. Is He there?

    As a follower of the progeny of the prophet saaw, you should recite the duas asking for relief of troubles being faced by you from Allah swt. The following link provides many duas from Ahl albaayt AS of the prophet: http://www.duas.org/worries.htm Wasaalm
  16. Thus the truth is well proven that as per the verses of quran no one has right to prefer any one over Imam Ali AS since he is the self /soul of the prophet saww.
  17. The verse of Mubahila mentions the Nafs ie self / soul of the prophet saaw. فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ {٦١} 003:061 Should anyone argue with you concerning him, after the knowledge that has come to you, say, ‘Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly, and call down Allah’s curse upon the liars.’ From the recorded history of mubahila it is mentioned "In this way, the Prophet (S) challenged the Christians. The next day the Christian priests came out on one side of the field. Also on the other side, the Prophet came out of his house carrying al-Husayn in his arm with al-Hasan walking along with him while he was holding his hand. Behind him was Fatimah al-Zahra (sa), and behind her was ‘Ali, peace be upon them all. When the Christians saw the five pure souls, and how determined the Prophet is in his idea that he put the closest people to him at risk, the Christians were terrified and abstained from the proposed malediction (Mubahala) and submitted to a treaty with the Prophet (S). al-Suyuti who was a great Sunni scholar, wrote: In the above verse (3:61), according to what Jabir Ibn Abdillah al-Ansari (the great companion of the Prophet) said, the word "sons”refers to al-Hasan and al-Husayn, the word "women”refers to Fatimah, and the word "our selves”refer to the Prophet and ‘Ali. Thus ‘Ali is referred as "the self”of the Prophet (Nafs of the Prophet). Reference: al-Durr al-Manthoor by al-Hafidh Jalaluddin al-Suyuti, v2, p38 It follows that just as it is unlawful to seek to be superior to the Prophet, similarly it is unlawful to supersede ‘Ali (who is the "self”of the Prophet according to the words of Allah). Any one who presumed to supersede ‘Ali, was, in essence, presumed to supersede the Prophet! The following verse mentions again the Nafs ie soul of the Prophet saaw: ٩_١٢٠ مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ 009:120 It is not fitting for the people of Madinah and the Bedouins around them to hang back behind the Messenger of Allah and prefer their own self to his self. That is because they neither experience any thirst, nor fatigue, nor hunger, in the way of Allah, nor do they tread any ground enraging the faithless, nor do they gain any ground against an enemy but a righteous deed is written for them on its account. Indeed Allah does not waste the reward of the virtuous. It forms clear instruction not to prefer any one over Imam Ali As who is declared as Nafs ie self / Soul of the prophet saaw. Any comments?
  18. Tafsir for 5:96

    This can also be seen at the given link: https://www.al-islam.org/enlightening-commentary-light-holy-quran-vol-5/section-13-security-ka-bah-inviolable#surah-al-maidah-verse-96
  19. Intercession and Tawassul in Shia Way

    Thanks for your comments as highlighted above.
  20. Wanted to know some thing

    Just few names of Khawarzi syed can be found at internet but no such history is available.
  21. Origin of the Term Rafidah

    If you like to know the view of Imam Ali as about the first three caliphs (about their caliphate) i like to mention the sermon no. 3 of Nehjul balaghga, The link is given below: https://www.al-islam.org/nahjul-balagha-part-1-sermons/sermon-3-Allah-son-abu-quhafah wasalam
  22. Origin of the Term Rafidah

    The founder of shiasm was not a Jew (Abdullah ibne Saba).. However, the word Shia has been used for the companions of Musa, Also the same has been used in quran for the prophet Ibrahim AS. This is propaganda made by opponents of shia. .The following links may be helpful: https://www.al-islam.org/shiite-encyclopedia-ahlul-bayt-dilp-team/term-shia-quran-and-hadith https://www.al-islam.org/abdullah-ibn-saba-and-other-myths-sayyid-murtadha-al-askari The term Rafidi: The details can be seen at the given ink: http://en.wikishia.net/view/Rafidi
  23. Intercession and Tawassul in Shia Way

    The members of the progeny of the prophet saaw ie Ahl albayt are martyrs and martyrs are not dead as per the quran they are alive. wasalam
  24. Intercession and Tawassul in Shia Way

    My last post with the verses of quran has rejected clearly your objection and baseless conjecture. The Quran is live and not dead and this holy book is never separated from the pure progeny of the prophet saw. ie Ahl albayat. wasalam
  25. Intercession and Tawassul in Shia Way

    Brother the verse does not mention any thing about the "worship through them". This is only your supposition. No Muslim worships any one except Allah swt. The following verse are sufficient for our evidcne: إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ Only Allah is your Vali and His Messenger and those who believe, those who keep up prayers and pay the poor-rate while they bow. (5:55) وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ And whoever takes Allah and His messenger and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant.(5:56) فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ ۗ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right (7:30) وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا And when We said to the angels: Make obeisance to Adam; they made obeisance but Iblis (did it not). He was of the jinn, so he transgressed the commandment of his Lord. What! would you then take him and his offspring for friends rather than Me, and they are your enemies? Evil is (this) change for the unjust. (18:50) So the Shaitan is addressed as the Wali other than Allah, instead of those who are appointed by Allah (the prophet and imams)..Certainly we do not take shaitan as our Wali . The verses clarify that 39:3 addresses those who take shaitan as their Wali beside Allah swt. Those who have been selected as Wali by the permission of Allah swt and their followers (as per verse 5:56), have nothing to do with the scope of this verse.. "We only worship them that they may bring us nearer to Allah in position. Indeed, Allah will judge between them concerning that over which they differ'. (39:3) Certainly we only worship Allah swt alone and do not take any God beside Allah swt like all Muslims. إِنَّ اللَّهَ لَا يَهْدِى مَنْ هُوَ كٰذِبٌ كَفَّارٌ "Allah does not guide he who is a liar and [confirmed] disbeliever." (39:3) I like to mention the verse for the confirmation of those Liars. on whom Allah swt has sent Lanah The verse of Mubahila mentions فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ {٦١} 003:061 Should anyone argue with you concerning him, after the knowledge that has come to you, say, ‘Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly, and call down Allah’s curse upon the liars.’ From the recorded history of mubahila it is mentioned "In this way, the Prophet (S) challenged the Christians. The next day the Christian priests came out on one side of the field. Also on the other side, the Prophet came out of his house carrying al-Husayn in his arm with al-Hasan walking along with him while he was holding his hand. Behind him was Fatimah al-Zahra (sa), and behind her was ‘Ali, peace be upon them all." When the Christians saw the five pure souls, and how determined the Prophet is in his idea that he put the closest people to him at risk, the Christians were terrified and abstained from the proposed malediction (Mubahala) and submitted to a treaty with the Prophet (S). We do not deny these verses (if you deny these and accept against these it is your choice).. I have mentioned my view clearly based on the verses of quran in my previous post. wasalam
×