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About skyweb1987

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    Humble Servant of Allah swt

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    Najaf / Canada
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    On the Religion of Ibrahim (Shia)

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  1. So sunni hadith are full of contradiction stateemnts and all are referred to the prophet saww what a pitty we have seen from sunni hadith as they are full of contradiction thus it very clear that the story of leading the prayer by Abubakr is noting but a story to keep the eyes of the peoel. from the truth that has been mentioned by the prophet saww at ghadeer for imaam ali.
  2. The questions mentioned in the last post are not answered by your side that seems you are not able to ponder over the truth. wasalam
  3. You always read the part of post i have addressed the verse 48:2 earlier , but you could not notice it its not my mistake
  4. هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّـهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿٧﴾ It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding. (3:7)
  5. Allah says in the Holy Quran Chapter 30 Surah Rom verse 29: Nay!!! The wrong-doers (merely) fellow their own lusts being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers. Allah says in the Holy Quran Chapter 45 Surah Jathiya verse 23: Then seest thou such a one as takes as his god his own vain desire? Allah has knowing (him as such) left him astray, and sealed His hearing and his heart (and understanding), and put a cover on his sight. Who then will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition? Allah says in the Holy Quran Chapter 17 Surah Israa verse 97: It is he whom Allah guides that is on true guidance; but he whom He leaves astray for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather them together prone on their faces blind dumb and deaf: their abode will be Hell: every time it shows abatement, We shall increase for them the fierceness of the Fire. Allah Says in the Holy Quran Chapter 35 Surah Fatir verse 8: Is he then, to whom the evil of his conduct is made alluring so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!
  6. So the above statement are found meeting my point mentioned in last post that the companions went against the opinion of the prophet saww and they themselves chose the first caliph against the sunna of the prophet as mentioned in the basic belief of sunni that the prophet did not leave any successor after him.. So this is clear and obvious contradiction in the sunni belief of people chosen caliphate after the prophet . this is the reason the sunni have jealousy to accept with the virtues of imam Ali after the prophet to lead to lead the ummah. When the Messenger of Allah (s) was asked about the meaning of "whomever I am his MAWLA then ‘Ali is his Mawla". He said: Allah is my Mawla more deserving of me (my obedience) than myself, I do not dispute him. I am the Mawla of the believers, deserving in them than themselves, they do not dispute me., whomever I was his Mawla, more deserving in him than himself (and) does not dispute me, then ‘Ali is Mawla, more deserving in him than himself, he does not dispute him." References: - Shamsul Akhbar, by al-Qurashi, ‘Ali Ibn Hamid, p38 - Salwat al-’Arifin, by al-Muwaffaq billah, al-Husayn Ibn Isma’il al Jurjani. ‘Ali Ibn Abi Talib was asked about the saying of the Messenger of Allah "Whomever I am his MAWLA then ‘Ali is his MAWLA". He said: He erected me chief (‘alaman). To the time I am up there, whomever contradicts me then he is lost (misguided in religion)." Reference: Zain al-Fata, by al-Hafiz al-’Asimi al-Nisa’i and al-Hakim have also recorded other versions of the tradition of Ghadir Khum with different wordings which provide more insight to the meaning of the tradition. They narrated on the authority of Zaid Ibn Arqam that: Prophet added: "Certainly Allah is my MAWLA and I am WALI (master/ guardian) of all the faithful.”Then he grasped the hand of ‘Ali and said: "He (‘Ali) is the Wali of all those of whom I am Wali. O Allah! Love those who love him and hate those who hate him." References: - Khasa’is, by al-Nisa’i, p21 - al-Mustadrak, by al-Hakim, v3, p109 Just to remind here that he prophet saww raised the hand of imam Ali as and said he is mawala / leader / master. the raising of hand is a important event and at saqifa the grasp of hand of first caliph by Umar provided the caliphate of people chosen caliph but the leadership / caliphate of imam Ali by raising / grasping his hand by the prophet is neglected by most sunni ‘Ali came to the plain of Rahbah, and some people told him "Peace on you O’ our Mawla!”‘Ali replied: "How can I be your Mawla while you are Arabs (free men)?”They said: "We heard the Messenger of Allah (S) on the day of Ghadir Khum who said: `Whoever I was his Mawla he (‘Ali) is his Mawla.’" Reference: Musnad Ahmad Ibn Hanbal, v5, p419 What evidence do you have for supposition that imam Ali as was surprised to listen the words Mawala? Also, Umar and Abu Bakr congratulated ‘Ali by saying: "Congratulations O son of Abu Talib! Today you became the MAWLA of all believing men and women.”If, here, the word Mawla means friend then why the congratulations? Was ‘Ali the enemy of all believers before that time, so that Umar said that this day you became the friend of them?! Can you please quote some examples of the persons by names who were chosen by the peoples as caliphs / leaders/ imams/ prophets by the people for the guidance of the people (instead of by Allah swt)?
  7. Sahih hadith provide the following based on the sunna of the prophet saww: 1. The most beautiful rector should lead the prayer. 2. most knowledgeable should lead the prayer. 3. Abubakr was nether good rector nor more knowledgeable than the other companions and he was placed to follow the other companions in prayer and he was not imam in the prayer The hadith mentioned by your last posts is contradictory to Sahih hdith and it is just for supposition that Abubakr lead the prayer and he may be of some virtues in the matter of caliphate but there is not valid evidence in the light of the hadiths mentioned earlier.
  8. The answer comes quran in the following verses: ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ ﴿١٢٢﴾ Then his Lord chose him and turned to him in forgiveness and guided [him]. (20;122) إِنَّ اللَّـهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ ﴿٣٣﴾ Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds - (3:33) Is there any verse like above for the people chosen caliphs that they were chosen above the words by Allah swt?
  9. Do you consider the Shirk is not zulme zeem? the above quoted verses clearly mention that he person who performed shirk in his life can not be an imam / leader chosen by Allah.for guidance of the people hz Adam AS did not commit any sin he just made mistakes as per sunni belief the prophets can make mistakes and do not commit sisns. The sunni believe that the prophets are not liable to make sins they may make mistakes. This further confirms in the light of verses that hz Adam did not make Shirk (but mistakes only) that is worthier Zulm but the caliphs chosen by people after the prophet spent their lives in years of Shirk. how these caliphs can be leader / imam of the nation after the prophet saww against the verses of quran?
  10. brother, I ask simple question as given in the following: 1 sunni believe that the prophet saww did not leave a successor then why the companions selected the successor after the Prophet Muhammad against this defined sunna of the prophet saww and chose Abu bakr as caliph after the prophet saww? 2. as per your belief the prophet saww did not leave a successor after him then why the first caliph abu babr nominated and selected Umar as second caliph after him going against the defined sunna of the prophet saww of not leaving a successor after him? regards
  11. i have not received any answer for your claim about reminding of imam Ali for ghadeer in plain of ribbah @yaAllahmadad
  12. Can you interpret the following SAHIH hadith which are found against the statement of above hadith? Imam Ahmad (d. 241 H) records: حدثنا عبد الله حدثني أبي ثنا يحيى بن سعيد ثنا هشام قال ثنا قتادة عن يونس بن جبير عن حطان بن عبد الله الرقاشي ان الأشعري صلى بأصحابه صلاة... فقال الأشعري ...ان نبي الله صلى الله عليه و سلم خطبنا فعلمنا سنتنا وبين لنا صلاتنا فقال أقيموا صفوفكم ثم ليؤمكم أقرؤكم ‘Abd Allah (b. Ahmad) – my father (Ahmad b. Hanbal) – Yahya b. Sa’id – Hisham – Qatadah – Yunus b. Jubayr – Hittan b. ‘Abd Allah al-Raqashi: Al-Ash’ari led his companions in a salat ... So, al-‘Ashari said, “... Verily, the Prophet of Allah, peace be upon him, gave us a sermon and taught us our Sunnah, and explained to us our salat. So, he said, ‘Establish your congregational rows. Then, the best reciter among you should be your Imam.’” Shaykh al-Arnaut says: إسناده صحيح على شرط مسلم Its chain is sahih upon the standard of (Imam) Muslim. Imam al-Bukhari (d. 256 H) documents such an instance: Ibrahim b. al-Mundhir – Anas b. ‘Iyaḍ – ‘Ubayd Allah – Nafi’ – Ibn ‘Umar: When the earliest Muhajirun came to al-‘Usbah, a place in Quba, before the arrival of the Messenger of Allah, peace be upon him, Salim, the freed slave of Abu Hudhayfah, used to lead them in salat, and he was the most knowledgeable of the Qur’an among them.6 Al-Bukhari further records: ‘Uthman b. Salih – ‘Abd Allah b. Wahb – Ibn Jurayj – Nafi’ – Ibn ‘Umar, may Allah be pleased with him: Salim, the freed slave of Abu Hudhayfah, used to lead the earliest Muhajirun and the Sahabah of the Prophet, peace be upon him, in Salat in the mosque of Quba. Among them were Abu Bakr, ‘Umar, Abu Salamah, and Amir b. Rabi’ah.10 The above hdith are clear evidences that the claim of sunnis about abubkr superiority over others in the matter of leadership after the prophet sww is is not confirmed by authentic sunna of the prophet sww.
  13. Thanks for exhibiting the truth. this is the beauty of SC that if someone intends to spread his baseless propaganda posts he is permitted to beat his drum in a blind and loud manner here and no sunni site like HCY and 12net do so those even ban the shia members before posting the hadith for exposing the opinion and that are found against the sunni hardliners thoughts. wasalam
  14. 1. For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our messengers came to them with clear arguments, but even after that many of them certainly act extravagantly in the land. (5;32) 2. The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement, (5:33) first the above 2 verse will be applied to the person making mischief, after that other factor might comes in