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mirabbas

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  1. Nauha

    (bismillah) (salam) Sitam raseeda falaq ki sataee hoon nana zameen-e-Karbobala se may aaee hoon nana jalay khayaam huwee qaid chin gaee chadar qadam qadam pa museebath uthaee hoon nana ye waardat-e-safar muqhtasar hay sun leejay Hussain mar gae may lutke aaee hoon nana Khuda ki raah may Akber se laal ko dekar may apni saari besa'ath lutaee hoon nana may kya bataoon jo ummat ne qadr dani ki rasan ke neel gawahi main laaee hoon nana sitam garon ne rida bhi na rehne di meri may serkay balon se muh ko chupaee hoon nana may qatl gaah se saoghaat aur kya laati lahoo bhara huwa kurta may laaee hoon nana sayeed qabray Nabi kaanpne lagi usdam kahan jo bint-e-Ali ne may aaee hoon nana By: late Sayeed shaheedi Iltemas-e-dua mirabbas
  2. salam! kya qayamat hay

    (bismillah) (salam) Hay qaid Abed-e-bimar kiya qayamat hay nahi hay koi madadgar kiya qayamat hay hay tawq aysa ke gardan se khoon behta hay aur uspay kodon ki bohchar kiya qayamat hay bandhay hain haath rasan may hay godh may bachay wo tez unton ki raftar kiya qayamat hay bithake unton pe Saydaniyon ko beparda phiraya kooncha-o-bazar kiya qayamat hay Sakina qaid may baba ko jabbhi roti hay laeen ghuraktay hay her bar kiya qayamat hay yazeed baitha hay takte tila pe ay mazher khade hay Abed-e-bimar kiya qayamat hay Hay qaid Abed-e-bimar kiya qayamat hay nahi hay koi madadgar kiya qayamat hay Iltemas-e-dua mirabbas
  3. Nauha

    (bismillah) (salam) Tarapna wo Akber ka keh keh ke paani jhijhakti qaza aur ujarti jawani serhane pisar ke pidar sun raha hain har hichki ki awaaz main paani paani na Zainab ki dharas na maa ka sahara bhare ghar se rukhsat hoee hain jawani qayamat hain ab inquilabe zamana zaeefi ke hataon se uthti jawani ubalte hain Abbas ke runmain ansoo tapakta hain mashke sakina se paani jab Asgher hamakte hain hataon pe shae ke ubalta hain darya chalakta hain paani hain ab jalte khaimon main majboor Abid bohot paas sholay bohot door paani wo darbaare hakim wo lakhon ka majmaa wo bhaee ka khissa wo behen ki zabaani rahe neel bazo'e Zainab pe baaqi watan ko gaee karbala ki nashani Iltemas-e-dua mirabbas
  4. Nauha

    (bismillah) (salam) Arbaeen karna hay Shahe Karbalaee ka Lekay daag seenay per shaam ki judaii ka haq ada karay Zainab kaesay apne bhai ka qafela utar aaya sabr ki Khudaii ka Karbala ke maidaan per Fatima ki jaii ka Arbaeen karna hay Shahe Karbalaee ka arbaeen karna hay Shahe karbalaee ka moth ke biyabaan may zindagi ka matam hay zulm ke andheron may roshni ka matam hay aansuon ke toofan may tashnagi ka matam hay ek bahen ke his-say may her kisi ka matam hay Arbaeen karna hay Shahe Karbalaee ka arbaeen karna hay Shahe karbalaee ka door tak nigahon may shaam ka andhera hay karbala say koofa tak haadeson nay ghera hay jab say naunehaalon ne muh ko apne phera hay maamta ki godi may moth ka basera hay Arbaeen karna hay Shahe Karbalaee ka arbaeen karna hay Shahe karbalaee ka baade karbala bhaii her qadam qayamat thi berida rasan basta raahe shaam se guzri bhai hum tamaasha they raaste tamashaee her qadam dua ye thi kaash moth aajati Arbaeen karna hay Shahe Karbalaee ka arbaeen karna hay Shahe karbalaee ka bhai ab Khuda hafez qabr se chali Zainab bin tere guzaregi kaesay zindagi Zainab uth gaee fareed aakhir kehke Ya Ali Zainab dard-o-gham ki dunya may phir se kho gaee Zainab Arbaeen karna hay Shahe Karbalaee ka arbaeen karna hay Shahe karbalaee ka By: Fareed Baig Iltemas-e-dua mirabbas
  5. Nauha

    (bismillah) (salam) Parchamay Abbas hay ye hashr tak lehraega saari dunya may payam-e-karbala pohnchaega ga subhe Ashoora Ali Akber ki suntay he azan lashkaray baatil se Hur haq ki taraf aajaega dengay jab maidan may Shabbir Halmin ki sada nusratay haq ke liye jhulay se Asgher aayga neher per Abbas bhi shanay kata ke sogae Shae ke bachon ke liye ab koun paani layega goonjhti thi dasht may reh reh kar Zehra ki sada asr tak Shabbir ka pyasa gala kat jaega noke nayza se tilawat kar raha hay Shae ka ser ab payamay karbala kuncha ba kuncha jayga jal gaye qaemay ridain bibiyon ki chhin gaee bekason per taziyanay shimr ab barsaega rakh ke Razvi dosh per Abbas-e-ghazi ka alam qafila ahle aza ka taaba kauser jaega By:Alamdar Razvi Iltemas-e-dua mirabbas
  6. Nauha

    (bismillah) (salam) Ye neend khaak pe kaesi uttho uttho bibi Pidar jo khaab may aaye machal gayee bacchi fizaye qaid-e-haram ki buka se hilne lagi lipat ke baap ke sar se jo margaee beti to qaid khane may baano ki ye fughan goonji Ye neend khaak pe kaesi uttho uttho bibi Ye neend khaak pe kaesi uttho uttho bibi Fasana-e-ghame furqat sunao baba ko huwa jo baad-e-shahadath sunao baba ko safar ki saari musibath sunao baba ko lipat ke baba se khamosh math raho bibi Ye neend khaak pe kaesi uttho uttho bibi Ye neend khaak pe kaesi uttho uttho bibi Bohot gila tha Sakina tumhay andheray ka ye gham raha ke hay tareek qaid may kunba ye ranj tha koee chehra nazar nahi aata hamare gham zada chehron ko dekhlo bibi Ye neend khaak pe kaesi uttho uttho bibi Ye neend khaak pe kaesi uttho uttho bibi dukhay dilon ki tasalli tumhari batein thi dilon ke zaqm ka marham tumhari batein thi hamare gham ka sahara tumhari batein thi hamare gham ka sahara na cheen lo bibi Ye neend khaak pe kaesi uttho uttho bibi ye neend khaak pe kaesi uttho uttho bibi jo aesay haal may dekhay kafa na ho baba zara main saaf to karloon ye khoon kanon ka na pehne jao Sakina phata huwa kurta lahoo may doobi ye zulfain sanwarlo bibi Ye neend khaak pe kaesi uttho uttho bibi Ye neend khaak pe kaesi uttho uttho bibi main qatl gah may Asgher ko aayee hoon khokar suhag ujar gaya waaris nahi raha sar per ghareeb maa ka sahara nahi koee dilbar tum istarha mujhe tanha na chod-do bibi Ye neend khaak pe kaesi uttho uttho bibi Ye neend khaak pe kaesi uttho uttho bibi khulay huwe dare zindaan hain khatm ranjo mehan tamaam kunbe kay haathon se khul gaee hay rasan kahan gaya meri bacchi tumhara shauq-e-watan rehaee mil gaee zindaan se ghar chalo bibi Ye neend khaak pe kaesi uttho uttho bibi Ye neend khaak pe kaesi uttho uttho bibi (by: Ali javed maqsood) Itlemas-e-dua mir abbas
  7. Noha

    (bismillah) (salam) Sholay hain bharakte huwae har simt dhuan hay Zainab pay museebath hay qayamat ka samaa hay Kehti hay muhafiz mere parday ka kahan hay ham gheeratay Hyder mayre chader tho bacha lay Abbas tuho aag lagee jaltay hain qaimay Abbas tuho aag lagee jaltay hain qaimay Phir gaizay Yadullah zamane ko dikhao faryaad chaheetee ki hay imdad ko aao gauhar na cheenay aakay bhateejee ko bachao daman say Sakina kay hain liptay huvay sholay Abbas tuho aag lagee jaltay hain qaimay Abbas tuho aag lagee jaltay hain qaimay Tum aao tho phir zulm ki takhat na rahaygee tum aao tho Zainab ki rida chin na sakaygee tum aao tho bimaar ki masnad na jalaygee tum aao tho bimaar pe barsenge na koday Abbas tuho aag lagee jaltay hain qaimay Abbas tuho aag lagee jaltay hain qaimay Barchi ki ani par hay abhi tak dilay Akbar aur baap ki aghosh may kumla gaye Asgher Shabbir ki gardan pay chala shimr ka qanjar ab Abid-e-beemaar bhi sholon may ghira hay Abbas tuho aag lagee ltay hain qaimay Abbas tuho aag lagee jaltay hain qaimay Ab aale Mohammad pay qayamath ki ghari hay Kya waarise tatheer pay uftaad parhi hay Yeh dukhtarey Zehra hay jo balway may khari hay Beemar sambhalta nahin koday hay barastay Abbas tuho aag lagee jaltay hain qaimay Abbas tuho aag lagee jaltay hain qaimay (by Ali javed maqsood) Iltemase dua mir Abbas
  8. chatroom problem

    (salam) Till recently i had no trouble with the chatroom but now its two weeks that i am not able to enter the chat room.....Allah hafiz
  9. Hadith e kisa

    (salam) One of the blessings of this Dua is that by offering it one's personal needs are satisfied, prospects of livelihood are brightened, protection from enemy's evil intentions is ensured and sins are pardoned. Iltemas-e-dua mirabbas
  10. Hadis e Kisa

    (salam) One of the blessings of this Dua is that by offering it one's personal needs are satisfied, prospects of livelihood are brightened, protection from enemy's evil intentions is ensured and sins are pardoned... Iltemas-e-dua mirabbas
  11. Ziarat

    (salam) (bismillah) As-Salamo Alaika Yabna Rasoolillah, As-Salamo Alaika Yabna Nabiyyillah, As-Salamo Alaika Yabna Ameeril Momineen, As-Salamo Alaika Yabna Hussainish Shaheed As-Salamo Alaika Aiyyuhash Shaheed wabnush Shaheed As-Salamo Alaika Aiyyuhal Mazloom wabnul Mazloom, La-Anallaho Ummatan Qatalatka Wa La-Anallaho Ummatan Zalamatka Wa La-Anallaho Ummatan Same'at Be Zaleka Fa Razeyat Beh. Translation Peace be upon you, O'son of the Messenger of God! Peace be upon you, O'son of the Prophet of Allah! Peace be upon you, O'son of the Commander of the Faithful! Peace be upon you, O'son of Hussain(a.s) the martyr. Peace be upon you, O' martyr, and the son of the martyr! Peace be upon you, O' oppressed and the son of the oppressed! Curse of God be upon the group who killed you and Curse of God be upon the group who oppressed you and Curse of God be upon those who heard of your oppression and approved the same. Iltemas-e-dua mirabbas
  12. (bismillah) (salam) The conspiracy of 'Saqeefa" is one of the most dangerous turning points of Islamic history. Many scholars are of the opinion that the effects of the Saqeefa had deviated and corrupted the leadership issue and deprived the entire human society from the benefits and bounties of Immaculate leadership which was Divinely appointed by Almighty Allah(s.w.t.) Himself. Such deviation not only stopped human society from getting the benefits of the sincere leadership, but also imposed on them the misery of corrupt leaders who sprang out as a result of and in continuation of the Saqeefa. What was 'Saqeefa'? Saqeefa in Arabic means a place with a ceiling or a shelter. It was a place in Medina which belonged to a tribe called Bani Sa'eda, in which a number of people gathered immediately after hearing the news of the passing away of the Holy Prophet Muhammad(s.a.w.a), taking advantage of Imam Ali ibn Abi Talib(a.s)'s being busy in the funeral arrangements of the Holy Prophet(s.a.w.a), and the state of shock and sadness amongst the Muslims during those tragic moments. The group of people who had gathered had wanted to snatch away the leadership of Muslims from the true leader, namely Ali ibn Abi Talib(a.s) while he was busy and unable to attend. Omar ibn al-Khattab wa proposed by Abu Bakr to be the Khaleefa. In return, Omar proposed Abu Bakr for the post and shook hands with him to confirm not only his supporting him, but also imposing him as a Khaleefa. Omar's gang followed him immediately in shaking hands with Abu Bakr as a Khaleefa. Omar, Abu Bakr and their cohorts left the place to enforce their Khaleefat on the people, threatening anybody who may object to them that he shall be killed. By this terrorist manner, they succeeded in creating atmosphere of fear and horror amongst the people, thus silencing the majority of Muslim public. Saqeefa ignored the Holy Prophet's orders The Saqeefa conspirators tried to ignore the most important Islamic announcement which was made by the Holy Prophet(s.a.w.a) himself at Ghadeer Khum, just seventy days before his departure. (18 Zul-hijja to 28 Safar). The Ghadeer Khum announcement by the Holy Prophet was very clear that "For whomsoever I am the master and leader, Ali is the master and leader" (Ref: Sunan al-Tirmithi, 5:633, Sunan ibn Majah, 1:43, Musnad Ahmad bin Hanbal, 1:84, Tafseer ibn Katheer, 4:114, al-Mustadrak by al-Haakim al-Neesaboori, 3:109 and Tafeer al-Durr al-Manthoor by Soyooti,2:519). The conspirers of Saqeefa then started taking allegiance from people by force. Consequences of Saqeefa Saqeefa established the foundation of every illegal government in Islamic history as it has given the ground for the followings: 1. Divine leadership appointed by Allah(s.w.t) and His Prophet(s.a.w.a) was ignored, which meant that Muslims can also ignore the Divine leadership whenever they like. 2. The candidate at Saqeefa was proposed in the presence of a few individuals, depriving the whole ummah from nominating their candidates. 3. The people who supported Saqeefa candidate were a few individuals who deprived the majority of ummah from even having their right of expressing their opinion. 4. Muslims were forced to accept the outcome of Saqeefa under the threat of killing or severe punishment( Sayyeda Fatima(s.a) was tortured and martyred because of her and the AhlulBayt's opposing Saqeefa). This set a dangerous precedent of forcing to accept the ruler, and established the tryannical attitude of illegtimate rulers who forced themselves upon the Muslim ummah using similar ways in the succeeding centuries. It is important to mention here that according to the Holy Qur'an and authentic ahadeeth the successor of the Holy Prophet(s.a.w.a) cannot be elected by people, but only appointed by Allah(s.w.t) who knows the best person who can succeed the Holy Prophet(s.a.w.a) and lead humanity. Yet we find that those who claimed that they adopted the process of election, are unable to prove the existence of any proper election in the history of their leadership. Saqeefa is an outstanding example of corrupted 'election' where even a semblance of an election did not exist and the rights of people were severely violated. Saqeefa was never an election. It was a conspiracy to forcibly appoint a leader against the Divine leader whose appointment was announsed by the Holy Prophet(s.a.w.a) himself. Saqeefa was the foundation of illegal leadership in Islamic history, as it gave the excuse to Abu Bakr to blatantly appoint Omar as the Khaleefa without any sort of election whatsoever. Omar nominated only six persons as candidates and voters at the same time. He included the name of Imam Ali ibn Abi Talib(a.s) knowing too well that the ummah had known and wanted him as the real leader. But he put in the majority persons who would never vote for Imam Ali(a.s) Omar appointed Mu'awiya [a Saqeefa supporter and staunch enemy of the Ahlul-Bayt(a.s)] as a ruler of Syria, from where Mu'awiya made his base to oppose Imam Ali(a.s) and fight against him, Yazeed was appointed by Mu'awiya (Omar's nominee) as a leader and 'Khalifa' after him. So, the chain of desastrous events in Islamic history are directly linked with Saqeefa, which is the starting point of a chain of illegtimate leaders who claimed that they were entitled to lead the ummah, defrauded the ummah and imprisoned and killed those who disagreed with their wrong doings. The tragedy of Karbala was perpetrated by Yazeed who was appointed by Mu'awiya who in his turn was appointed by Omar, the architect of Saqeefa. Imam Ali ibn Abi Talib(a.s) who was the first victim did not fight against Saqeefa group, because he did not want to see a crack in the Muslim society, which may hepl the infidels. Nevertheless, he kept declaring that Saqeefa was illegal. His Khutba Shaqshaqiya is just one example. Sayyeda Fatima(s.a) condemned Saqeefa and boycotted its gangsters and did not allow them even to attend her funeral. Imam Hasan ibn Ali(a.s) condemned Saqeefa and was poisoned by Mu'awiya.( a product of Saqeefa). Imam Hussain ibn Ali(a.s) condemned Saqeefa and was persecuted and murdered by Yazeed(again a Saqeefa product). The Imam (a.s) knew that Islam was in danger and that if he did not rise up against Yazeed and confront him islam would die. The confict between the infallible Imams(a.s) and the tyrant governments was based on the fact that those tyrants represented Saqeefa with all its injustice and corruption, while the Holy Imams(a.s) represented truth and justice of True Islam. Finally, we are forced to conclude that without understanding Saqeefa, its roots and consequences, no serious student of Islam can understand what happened in Islamic history and what is the reason for the confict between the Real leadership of Islam and the corrupt leaders who sabotaged the Muslim ummah. Understanding Saqeefa is not limited to understanding history, but understanding the Islamic message by which Allah(s.w.t) wanted to continue guiding people through Divinely appointed leadership. Saqeefa aimed to deviate the Message of Islam and turn it into a worldly conflict. Itlemas-e-dua mirabbas
  13. Nauha

    (salam) (bismillah) Deen-e-Ahmed ki baqa hay karbala sajdagahe Anbia hay karbala zulm ki aandhi may haq ki jostajo tashnagi karti hay zaqmaon se wazu sabr ke bande ki Rub se goftago hashr tak haq ki sada hay karbala un fazaon may hay Akber ki azaan karbala haq ka hay aesa karwan aaj tak Qayam hay jiska paasban noor ka ek silsila hay karbala tashnagi ke khoon ki tehreer hay karbala Qur'an ki tafseer hay karbala Islam ki taqdeer hay haq ka ek raoshan diya hay karbala karbala ehsaas ki pehchan hay karbala ka deen per ehsaan hay karbala her rukh se aalishaan hay fikr ki hadse siwa hay karbala hay kahan is khaaq ka nemul-badal pyaas ki dharti pe ashkon ka mahal karbala Hayya ala khairil a'mal bandagi ki inteha hay karbala karbala ka gham nazar ki pyaas hay karbala ehsaas he ehsaas hay karbala toote dilon ki aas hay zindagi ka haosla hay karbala Iltemas-e-dua mirabbas
  14. Imam Mehdi a.s

    (salam) (bismillah) Eid Mubarak. Wajood-e-haq se ye sara nizam qayam hay kisi ke faiz se ye intezaam qayam hay wo aur hongay yateeman-e-mazhab-o-millat hamaray ser pe hamara Imam Qayam hay Iltemas-e-dua mirabbas
  15. (salam) (bismillah) In what way shall i describe this world whose beginning is grief and whose end is destruction?1 The lawful actions performed here have to be accounted for, while for the forbidden one there is punishment. Whoever is rich here faces mischief and whoever is poor gets grief. One who hankers after it does not get it. If one keeps away from it then it advances towards him. If one sees through it, it would bestow him sight, but if one has his eye on it then it would blind him. as-Sayyid ar Radhi says: If a thinker thinks over this phrase of Amir al-mu'minin "Waman absara biha bassarat'hu" (If one see through it, it would bestow him sight) he would find there under very amazing meaning and far-reaching sense whose purpose cannot be appreciated and whose aim cannot be understood particularly when he joins it with Amir al-mu'minin's phrase "Waman absara ilayha'a mat'hu" (If one has his eye on it, then it would blind him) he would find the difference between "absara biha" and "absara laha", clear, bright, wonderful and shinning. Explanation. ------------- 1. The beginnig of the world is grief and its end is destruction. "This sentence contains the same truth which the Qur'an has presented in the verse: Indeed We have created man(to dwell) amidst hardship.(90:4) It is true that right from the narrow womb of the mother upto the vastness of the firmament the changes of human life do not come to an end. When man first tastes life he finds himself closed in such a dark prison where he can neither move the limbs nor changes the sides. When he gets rid of this confinement and steps in this world he has to pass through innumerable troubles. In the beginning he can neither speak with the tongue so as to describe his difficulty or pain nor possesses energy in the limbs so as to accomplish his needs himself. Only his supressed sobs and flowing tears express his needs and translate his grief and sorrow. When after the laps of this period he enters the stage of learning and instruction, then on every step voices of admoniton and abuse welcome him. All the time he seems frightned and terrified. When he is relieved of this period of subjugation he finds himself surrounded by the worries of family life and livelihood, where sometime, there is clash with comrades in profession, sometimes collision with enemies, sometimes confrontation with vicissitudes of time, sometimes attack of ailments and sometimes shoch of children, till old age approaches him with the tidings of helplessness and weakness, and eventually he bids farewell to this world with mortification and grief in the heart. Thereafter Amir al-mu'minin says about this world, that in its lawful actions there is the question of reckoning and in its forbidden acts there are hardships of punishment, as a result of which even pleasant joys also produce bitterness in his palate. If there is plenty of wealth and money in this world then man finds himself in such a whirpool(of worries) that he loses his joy and peace of mind. But if there is want and poverty, he is ever crying of wealth. He who hankers after this world there is no limit for his desires. If one wish is fulfilled the desire for fulfillment of another wish crops up. This world is like the reflection. If you run after it then it will itself run forward but if you leave it and run away from it then it follows you. In the same way, if a person does not run after the world, the world runs after him. The implication is that if a person breaks the clutches of greed and avarice and keeps aloof from undersirable hankering after the world, he too gets (pleasure of) the world and he does not remain deprived of it. Therefore, he who surveys this world from above its surface and takes lesson from its chances and happenings, and through its variation, and alterations gains knowledge about Allah's Might, Wisdom and Sagacity, Mercy, Clemency and Sustaining power, his eyes will gain real brightness and sight. On the other hand the person who is lost only in the colourfulness of the world and its decorations, he loses himself in the darkness of the world that is why Allah has forbidden to view the world thus: And strain not thine eyes unto that which We have provided(different) parties of them,(of) the splendour of the life of this world, so that We may try them in it: for the provision of thy Lord is better and more abiding. (Qur'an, 20:131) Iltemas-e-dua mirabbas
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