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    Usuli Sunni Islam

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  1. Thinks he created himself

    Not even Salafis are that deep in Shirk
  2. Were Banu Ummayah Really Muslims?

    You calling Umar II a hypocrite? Weren't for him the ummah would be cursing Ali (a.s) till today! You dare compare him to Muawiyah. And no Muawiyah wasn't legit. Do I need to draw my positions for everyone to understand?! Are you deaf?
  3. Were Banu Ummayah Really Muslims?

    Umar II was from Bani Umayya and you want to takfeer the whole Umayyad! You want to judge a whole tribe because Yazid and Muawiyah. Attack these two Kaffirs, not the tribe.
  4. Were Banu Ummayah Really Muslims?

    Yazid was clearly a Kaffir. But I wont throw the whole tribe of Bani Umayya under takfeer. Got that? Or you wanted me to draw for you to understand?
  5. Thanks for the insight sidi
  6. Allah send revelation in the language of the Prophet who conveys so that his people may understand. For example: Moses (a.s) spoke Hebrew and the Torah was in Hebrew, Isa (a.s) spoke Aramaic and his Injil was in Aramaic, the people around them spoke this languages. By the way, Arabic evolved from Aramaic and Aramaic evolved from Hebrew.
  7. I did gave you proof of religion and the prophets. Trust me. Proof of God would be far longer. Can you proof that Jesus (a.s) was a true prophet? With so many people claiming revelation, why not be a Jew and follow Moses (a.s)? Yet you are a Christian, not a Jew. Why? You also don't seem to follow those other prophets you mentioned.
  8. Know that Allah, the Mighty and Majestic, created creation and placed intellect in them as a proof for or against them. He placed it in them and demonstrated it in them by means of the effects of His creation and what He created. However, it was not possible for Him to demonstrate to them His desire to command or prohibit them by this. This is because this demonstration is not amongst His attributes. Therefore, creation is in need of a means of demonstrating to them what Allah desires from them. This is why Allah makes it known that it is a proof for creation. This is so that it makes it necessary to convey to them and establish rulings upon them. This was by means of sending the prophets as a proof to them. If He had not sent the prophets, creation would have a proof against Him. It is as Allah, the Blessed and Exalted, says—in a way to repudiate the repudiators and to respond to the critics: {…so that men will not have an argument against Allah after the Messengers…} (Q. 4:165). Also, so that they may not say: {“…There has not come to us a bringer of good news or a bringer of warning!”} (Q. 5:19). Therefore, Allah sent His Messengers as a proof against His creation. They were to teach His creation what they needed, and it was necessary that they be from amongst them. This should be sufficient for you.
  9. Were Banu Ummayah Really Muslims?

    You are putting words on me. I did not said that.
  10. Jewelry to ward off the evil eye

    I'll crush your argument like the Glass House that the salafiyyah is. Prepare to get squashed - The defenition of a Ta’weez is simply ‘a written Du'a,’ which is from the Qur’an or Ahadith, and is for the one who cannot read or has not memorized that particular Du'a. It is written on a piece of paper and is worn around the neck. We, the Ahle Sunnah believe, to wear a Taweez around the neck is permissible if the du’a contained in it is written from the Qur’an or Ahadith. Prophet Muhammad [May Allah bless him and grant him peace] used to recite du’a and then blew onto the sick person. The companions of the Prophet [May Allah bless him and grant Him peace] also did this and the companions wrote the du’a on a piece of paper and placed it around the neck of that person if they could not read it. Of course, the du’as from the Qur’an and Ahadith have the power to heal the sick. Some people say, if you wear the Taweez you are commiting shirk, but we will prove, with the help of Allah Almighty, that it is permissible to wear a Taweez. The Qur’an has the power of healing Allah Almighty says in the Qur’an, “…We send down in Qur’an that which is a healing and a mercy to the believers…” (Surah Bani Israeel Verse 82). Qadi Shawkani writes, if the Qur’an’s du’as are recited and blown on the sick, they will be cured. When the non-believers recite the Qur’an, their blasphemic disease will be cured. (Tafsir Fathul Qadir under Verse 82 Surah Bani Israeel). Proof of wearing the Taweez Hafidhh ibn Kathir and Qadi Shawkani write: Amr Ibn Shu’aib RadhiAllahu ‘anhu says, that ‘RasoolAllah (Sallallahu’ alaihi wa sallam) taught my Father and grandFather a Du'a which we would read before going to sleep, to protect us from fear and anguish. We told our elder children to recite this Du'a before going to sleep as well. But for those children who were not yet literate, we would write it and then put it around their necks. [Musnad Ahmad Ibn Hanbal vol.2, Abu Dawud in Chapter of Medicine, Tafsir by Hafidhh Ibn Kathir of verse 97 of Surah Al-Mu’minoon and Qadi Shawkaani in Fath-ul-Qadeer under the same verse] It is permissible to read du’a and blow upon the sick Imam Bukhari and Imam Muslim write: When a person who was sick or in some distress they would go to the Prophet [May Allah bless him and grant Him peace] who would then place his hand on the area of the pain and recite a du’a and then blow onto him. (Bukhari, Muslim chap on Tibb). Imam Muslim writes: When the Prophet [May Allah bless him and grant Him peace] was ill for the last time, angel Jibreel [May Allah bless him and grant Him peace] came and recited du’a and blew on to the Prophet [May Allah bless him and grant Him peace]. (Muslim chapter on Tibb) Imam Muslim writes: Aisha (Radiall hu anhua) said when the Prophet [May Allah bless him and grant Him peace] was ill the last time, she recited Surah Al-Falaq and Surah Al-Naas and then blew on to the Prophet [May Allah bless him and grant Him peace]’s hands. The Prophet then blew this onto his own face and body because his hands had more blessing then Aisha’s (Radiall hu anha). (Muslim chap on Tibb) From the above narrations, it proves that to blow after reciting du’as onto the sick is Sunnah and the more pious the person is, the more healing power he has because he is blessed more than the less pious. Hafidhh ibn Taymiyyah writes: It is permissible to [to recite du’as, and then] blow upon the sick in Islam, but the words must be from the Qur’an or Ahadith. If the words are not then it is not permissible. [Al-Tawasul chapter on Blowing onto the Sick by Hafidh ibn Taymiyyah] Q) Some people say, “How is it allowed to blow dua’s onto the sick, when some Hadith say this is forbidden?” Allama Sa’idi has written the answer to this question in great detail he’s also put the opinion of all the other great scholars, and we will present this here. Allama Gulam Rasool Sa’idi writes: Imam Nawawi Rahmatullah in Sharh Muslim states: ‘there are two types of Ahadith concerning blowing. (Reciting a Du'a and then blowing onto a person.) One of the types is transmitted in Bukhari: ‘There will be people who will enter Paradise without any questioning, who have never been blown upon’. Imam Muslim Rahmatullah has also written a hadith in support of those who do not ask to be blown upon. Imam Bukhari Rahmatullah in the chapter on Tibb (Medicine) has written Du'as, which our Prophet [May Allah bless Him and grant Him peace] recited when doing ‘Damm’ (Reciting a Du'a and then blowing onto a person). Imam Muslim Rahmatullah states in the Chapter on Virtues of the Prophet [May Allah bless Him and grant Him peace] that: when our Prophet [May Allah bless Him and grant Him peace] was ill, the Angel Jibreel came to him and performed the blowing. The above types of Ahadith apparently seem to contradict each other but in reality there is no contradiction. The former type of Hadith refers to the prohobition of having read something that is not from the Qur’an and Sunnah [ie, something that has pictures, diagrams and words not from the Qur’an] and then blow upon someone. The latter types of Ahadith which permit Damm refer to those Kalimaat (words or verses) which have been taught by the Prophet [May Allah bless Him and grant Him peace]. In the same way as above there are two types of Ahadith concerning Ta’weez. There are many narrations that forbid the use of Ta’weez and also many permitting their use. Imam Qurtubi Rahmatullah wrote in detail about both types of Ahadith concerning Ta'weez: ‘The Ta’weez that are forbidden are those Ta’weez from the time of ignorance, those which are Satanic and contain an element of Shirk'. (Mantar, Voodoo and Magic etc.) The Ta’weez, which are permitted are those written with Du'as, which are evident from Qur’an and Ahadith only. Here are the narrations, which show that it is permitted for a person to put a Ta’weez around his/her neck. Allama Alusi Hanafi in his Tafsir of the Qur’an writes: According to Imam Malik Rahmatullah ‘It is permitted to put around the neck the Ta’weez written with the name of Allah? Imam Baqir also stated that it is permitted to put such a Ta’weez around the neck of a child. [Rooh-ul-Ma’ani, chapter 15" under verse 97 of Surah Mu'minoon] Allama Shami Hanafi Rahmatullah writes: It is permitted to write a Ta’weez and put it around the neck. He further adds that it would be better if a person recites the Du'as taught by the Prophet (Sallallahu’ alaihi wa sallam.) But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck [Rud-ul-Mukhtar chapter Qirat, Sharah Sahih Muslim chapter on Tib by Allama Sa’idi]. To conclude it can be said that those verses that oppose the Qur’an, Shari’ah, or the Sunnah are forbidden to read and also forbidden to put around the neck. But as for the Du'as and verses from the Qur’an and Sunnah it is permitted to be written and put around the neck of a small child or an illiterate or a sick person.
  11. Jewelry to ward off the evil eye

    Al Albani...LOL
  12. Jewelry to ward off the evil eye

    Those hadiths are speaking about charms and talismans used by the pagan meccans which was made of animal bones. Those are not talking about Taweez, the Prophet (s.a.w.s) taught how to make Taweez and Hussein (as) and Hassan (as) used it. Please go ask a real scholar and not some Salafiyyah propaganda. And you didn't provided chains, you just doing taqleed on Al Albani grading. Wallahi go ask a real scholar who follow Hanafi or Maliki madhab or any other madhab which is not Barbahari Islam.
  13. Jewelry to ward off the evil eye

    He can't give link to that. He probably takes Hadiths from Ikrimah and Muawiyah. This people drive me nuts!
  14. Jewelry to ward off the evil eye

    He is making some big claims without proof. Taweez is not Shirk, the Prophet (s.a.w.s) taught how to make them and Hussein (a.s) and Hasan (a.s) used it! Shirk is setting partners with Allah, tell me how walking with a Taweez is shirk? Which is merely some piece of paper with a ayah or surah from the Quran, the Quran is from Allah. Ha! Taweez is not shirk, if it is shirk then we may as well dont walk even with Qur'an app on cellphone !
  15. Jewelry to ward off the evil eye

    The Prophet (s.a.w.s) taught Shirk to Hussein (a.s) and Hasan (a.s). Give me a break and show me that Hadith and the chain in it if you are truthful.