Salsabeel

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  1. Direct reference from Tirmidhi: Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (ﷺ): "When these Ayat were revealed to the Prophet (ﷺ): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification...' (33:33) in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And am I with them O Messenger of Allah?' He said: 'You are in your place, and you are more virtuous to me.'" حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَصْبَهَانِيُّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ ‏:‏ ‏(‏ إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ‏)‏ فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُ بِكِسَاءٍ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا ‏"‏ ‏.‏ قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ ‏"‏ أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ إِلَى خَيْرٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَبِي الْحَمْرَاءِ وَأَنَسٍ ‏.‏ قَالَ وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ Grade : Sahih (Darussalam) English reference : Vol. 1, Book 46, Hadith 3787 Arabic reference : Book 49, Hadith 4156
  2. Lets see what your sahih books are saying: 1) عن عمر بن أبي سلمة ربيب النبي صلى الله عليه وسلم قال: لما نزلت هذه الآية على النبي صلى الله عليه وسلم (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا) في بيت أم سلمة، فدعا فاطمة و حسنا و حسينا رضي الله عنهم فجللهم بكساء وعلي خلف ظهره فجلله بكساء، ثم قال: اللهم! هؤلاء أهل بيتي فأذهب عنهم الرجس وطهرهم تطهيرا Umar bin Abi Salamah (RA) who was brought up by the Prophet (SAW) narrates that when the verse, “Allah only desires to keep away (all kinds of) impurity from you, O ‘people of the house!’ (the Prophet’s family) and to totally purify you,” (al-Ahzab 33:33), was revealed to the Holy Prophet (SAW) at the home of Umm Salamah (رضي الله عنها), he (SAW) called Fatimah (سلام اللہ علیھا), Hasan (RA) and Husain (RA) and covered them with a cloak. Ali(كرم الله وجهه) was behind him (SAW), the Holy Prophet (SAW) also covered him under the same cloak and then said, “Oh Allah! These are my ahl-ul-bait (‘people of the house’) so keep impurity away from them and totally purify them.” References ►Tirmidhi, al-Jami-us-sahih (5:351,663#3205,3787) ►Ahmad bin Hambal, al-Musnad (6:292) ►Ahmad bin Hambal, Fadail-us-sahabah (2:587#994) ►Bayhaqi related it with slightly different words in as-sunan-ul-kubra (2:150). ►Hakim, al-Mustadrak (2:451#3558) ►Hakim, al-Mustadrak (3:158#4705) ►Tabarani, al-Mujam-ul-kabir (3:54#2662) ►Tabarani, al-Mujam-ul-kabir (9:25#8295) ►Tabarani, al-Mujam-ul-awsat (4:134#3799) ►Baihaqi, al-Itiqad (p.327) 2) عن صفية بنت شيبة، قالت: قالت عائشة رضي الله عنها: خرج النبي صلى الله عليه وسلم غداة وعليه مرط مرحل من شعر أسود. فجاء الحسن بن علي فأدخله، ثم جاء الحسين فدخل معه ثم جاءت فاطمة رضي الله عنها فأدخلها، ثم جاء علي فأدخله، ثم قال: (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا Safiyyah the daughter of Shaybah narrates that Ayeshah (رضي الله عنها) said, “The Holy Prophet (SAW) came out one morning wearing a cloak which had camel saddles woven on to it with black wool. Then Hasan bin Ali (RA) came and the Holy Prophet (SAW) took him under the cloak, then Husain (RA) came and entered beneath it with the Holy Prophet (SAW). Then Fatimah (سلام اللہ علیھا) came and the Holy Prophet (SAW) took her under the cloak. Next Ali(كرم الله وجهه) came and the Holy Prophet (SAW) also included him beneath it. Then the Holy Prophet Muhammad (SAW) recited the verse, ‘Allah only desires to keep away (all kinds of) impurity from you, O ‘people of the house!’ (the Prophet’s family) and to totally purify you,’ (al-Ahzab 33:33).” References ►Muslim, as-Sahih (4:1883#2424) ►Ibn Abi Shaybah, al-Musannaf (6:370#36102) ►Ahmad bin Hambal, Fadail-us-sahabah (2:672#1149) ►Ibn Rahawayh, al-Musnad (3:678#1271) ►Hakim, al-Mustadrak (3:159#4705) ►Bayhaqi, as-Sunan-ul-kubra (2:149) ►Tabari, Jami-ul-bayan fi tafsir al-Quran (22:6,7) ►Baghawi, Maalim-ut-tanzil (3:529) ►Ibn Kathir, Tafsir-ul-Quran al-azim (3:485) ►Suyuti, ad-Durr-ul-manthur fit-tafsir-bil-mathur (6:605) 3) Imam Suyuti narrates: وأخرج الترمذي وصححه وابن جرير وابن المنذر والحاكم وصححه وابن مردويه والبيهقي في سننه من طرق عن أم سلمة رضي الله عنها قالت: في بيتي نزلت { إنما يريد الله ليذهب عنكم الرجس أهل البيت } وفي البيت فاطمة، وعلي، والحسن، والحسين. فجللهم رسول الله صلى الله عليه وسلم بكساء كان عليه، ثم قال " هؤلاء أهل بيتي فاذهب عنهم الرجس، وطهرهم تطهيراً " Translation: It is narrated by Imam Tirimdhi and he declared it “SAHIH”.. Imam Ibn Jarir, Ibn Mundhir and Imam Hakim who also declared it “SAHIH” plus Imam Ibn Murduya and Baihaqi in his Sunnan narrate from the route of Umm Salama (ra) who said: This ayah was revealed in my house when in the house were present Fatima, Ali, Hassan and Hussain (Ridhwan Allaho Ajmain). The Prophet (Peace be upon him) covered them in his own cloak and then said: (O Allah) these are my Ahlul Bayt, remove all abomination from them and make them pure and spotless [Tafsir Dur ul Munthur, Volume No. 5, Page No. 563] عن أبي سعيد الخدري رضي الله عنه في قوله: (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ) قال: نزلت في خمسة: في رسول الله صلى الله عليه وسلم و علي و فاطمة و الحسن و الحسين رضى الله عنهم 4) Abu Saeed Khudri (RA) has said about the verse, “Allah only desires to keep away (all kinds of) impurity from you, O ‘people of the house’!…”, that it was revealed in honour of the following five personalities: the Messenger of Allah (SAW), Ali (كرم الله وجهه), Fatimah (سلام اللہ علیھا), Hasan (RA) and Husain (RA). References ►Tabarani, al-Mujam-ul-awsat (3:380#3456) ►Tabarani, al-Mujam-us-saghir (1:231#375) ►Ibn Hayyan, Tabaqat-ul-muhadditheen bi Asbhan (3# 384) ►Khateeb Baghdadi, Tareekh Baghdad (10:278) ►Tabari, Jami-ul-bayan fi tafsir al-Quran (22:6) 5) Anas Ibn Malik narrated: The Messenger of Allah (S), from the time the revelation of "Verily Allah intends to... (the last part of Verse 33:33)”and for six (6) months thereafter, stood by the door of the House of Fatimah and said: "Time for Prayer Ahlul-Bayt; No doubt! Allah wished to remove all abomination from you and make you pure and spotless." Sunni references: • Sahih al-Tirmidhi, v12, p85 • Musnad Ahmad Ibn Hanbal, v3, p258 • Mustadrak, by al-Hakim, v3, p158 who wrote this tradition is authentic as per the criteria of Muslim and Bukhari • Tafsir al-Durr al-Manthoor, by al-Suyuti, v5, pp 197,199 • Tafsir Ibn Jarir al-Tabari, v22, pp 5,6 (saying seven month) • Tafsir Ibn Kathir, v3, p483 • Musnad, by al-Tiyalasi, v8, p274 • Usdul Ghabah, by Ibn al-Athir, v5, p146 (www.ahlus-sunna.com) There is much more I can share here, but just look at your confused books. You're confused too, unable to distinguish anything. The references mentioned above were written by me 1000 years back? The verses of Quran mentioning the "Saghat Qulubukuma" and mentioning the "Lie of Aisha & Hafsa" is my invention? The battle of Jamal in which a wife of Prophet came out from her house, disobeying the command of Allah & Prophet, She did that on my advise? Better to correct yourself & your point of views. Don't try to contaminate the Purified One's. Don't try to mix the Haqq & Batil. That is a humble advise of mine to you.
  3. So what is wrong in that? No wife is included in Ahlul Bayt (a.s) The "some" who are obedient & loyal to Prophet & Allah, will get great reward as mentioned in Quran. But the "some" who disobeyed Allah & Prophet, will get double punishment.
  4. I am smelling the intellectual dishonesty now When I am referring you the chapter, this means I am talking about the two. Otherwise it is said earlier:
  5. Never said that. Already referred you the chapter 66. The two mentioned in that incident were Aisha & Hafsa.
  6. Because it is also mentioned in Sahih Muslim & Tirmidhi. Because there is a verse of Quran mentions the mubahila. Because the wives are not the "Sadiqeens" as they lied to Prophet, read the verses of chapter 66.
  7. The Event of Mubahila "And unto him who disputeth with thee therein after the knowledge hath come unto thee, Say ! ( O' Our Apostle Muhammad ! ) ( Unto them ) come ye, let us summon our sons, and ( ye summon ) your sons, and ( we summon ) our women and ( ye ) your women, and ( we summon ) ourselves and then let us invoke the curse of God on the liars!" (3:60) This verse refers to the famous event of ' Mubahila ' which took place in the year 10 A.H against the Christians of Najran. A deputation of 60 Christians of Najran headed by Abdul Masih their chief monkpriest came and discussed with the Holy Prophet (pbuh) the personality of Prophet Jesus (as). The Holy Prophet told them not to deify Jesus for he was only a mortal created by God, and not God Himself. Then they asked who the father of Jesus was. By this, they thought that since he was born without a father the Holy Prophet would helplessly accept Jesus' father being God himself. In reply to this question was revealed the Verse "Verily, similitude of Jesus with God is as the similitude of Adam; He created him out of dust then said He unto him BE, and he became." When the Christians did not agree to this line of reasoning, then this verse was revealed enjoining upon the Prophet to call the Christians to Mubahila. To this the Christians agreed and they wanted to return to their place and would have the Mubahila the next day. Early next morning the Holy Prophet sent Salman al Farsi to the open place, fixed outside the city for the historic event, to erect a small shelter for himself and those he intended to take along with him for the contest. On the opposite side appeared the Christian prists, while at the appointed hour the Christians witnessed the Holy Prophet (pbuh) entering the field with Imam Hussain (as) in his lap, Imam Hasan (as) holding his finger, and walking beside him, Hadrath Fatima (as) and followed by Imam Ali al Murtaza (as). The Prophet (as) on reaching the appointed spot stationed himself with his daughter, her two sons and her husband, raising his hands towards the heaven said : "Lord these are the People of my House" The Chief Monk on knowing that the child in the lap of the Prophet was his young grandson, Imam Hussain (as), the child walking holding the Prophet's hand was his first grandson, Imam Hasan (as), the Lady behind him was daughter, his only surviving issue was Fatima (as) the mother of the two children and the one who followed the Lady was his son in law and cousin Imam Ali (as), the husband of Fatima (as) addressed the huge crowd of the people who had gathered on the spot, and addressed them saying: "By God, I see the faces which, if they pray to God for mountains to move from their places, the mountains will immediately move!" "O believers in the Jesus of Nazareth, I will tell you the truth that should ye fail to enter into some agreement with Muhammad and if these souls whom Muhammad has brought with him, curse you, ye will be wiped out of existence to the last day of the life of the earth !" The people readily agreed to the advice counseled by their Leader. They beseeched the Holy Prophet ( pbuh& f ) to give up the idea of the agreed Mubahila and requested for themselves to be allowed to continue their faith, offering to pay ' Jizya '. - Al Tabari, Commentary of the Quran, v 2 p 192 -> 193
  8. Well, I can prove it. But I want you to look at it yourself. Search the history books, why the name "Panjetan" were given to the Ahlul Bayt & search who are those who went with Prophet in MUBAHILA. Secondly, lets see the beginning part of verse 33:33, Allah is addressing the wives of Prophet here, see the command of Allah & again look at the history books what happened in the battle of Jamal. Why a wife of Prophet came out from her house, riding on a camel & participated in a battle known as battle of jamal, and she fought against Imam Ali (a.s) وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى "And stay in your houses and do not display your finery like the displaying of the ignorance of yore" (33:33) وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ And keep up prayer, and pay the poor-rate, and obey Allah and His Apostle (33:33) Only this portion of verse 33:33 is addressing the wives.
  9. See your history books, hadith books and know who went with Prophet (pbuh) for cursing the liars. This is the verse of MUBAHILA. The people accompanied the Prophet were Imam Ali, Syeda Fatima, Imam Hassan & Imam Hussain (peace & blessings of Allah be upon them).
  10. فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةُ اللّهِ عَلَى الْكَاذِبِينَ But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars. (3:61)
  11. My point is that "Ahlul Bayt" are mentioned as Sadiqeen in Quran, You will not find anything like some of them are Sadiqeen & some not. All of them are Sadiqeen, pure of every sort of rijs including the deviation of heart. Wives of Prophet are not pure of every sort of rijs, they are not mentioned as "Sadiqeen" in Quran. Therefore, they are not included in the Ahlul Bayt (a.s).
  12. Some of them did made "Khayanat", disobeyed the commands of Prophet & Allah. You should have no doubt about that, if you are aware of Quran & Islamic history.
  13. عَسَى رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًا "May be, his Lord, if he divorce you, will give him in your place wives Better than You, submissive, faithful, obedient, penitent, adorers, fasters widows and virgins. (66:5) Not all of them possess the traits mentioned above. Not all of them were faithful & submissive.
  14. Yes, it is. Entire passage of verse 33:29. And it says " Allah has prepared for the doers of good among you a mighty reward" (33:29) Not all of them are Mohsinaat. That very entire passage says that very clearly.