Ozzy

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Ozzy last won the day on February 12

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  1. [1] The hadith is reliable as it has been narrated through various chains by both Shia and non-Shia. [2] 1/13 or 1/73 cannot be quantified because we do not know how large each sect is. It is possible that a sect has a few followers while another can have a huge following etc. [3] The hadith does not explicitly say they will ‘remain therein forever’. [4] The successful followers are the sect that did as they were told and were saved from the fire completely or enter Jannah immediately, the only way to do this is to abide by all the laws as taught by the experts i.e. Imams عليهم السلام [5] The other 72 sects failed to follow the law and will therefore be sentenced to the fire. Whether they enter Jannah at a later stage or not is another issue. Our priority is to enter Jannah immediately. محمد بن يحيى عن أحمد بن محمد بن عيسى عن ابن محبوب عن جميل بن صالح عن أبي خالد الكابلي عن أبي جعفر (عليه السلام) قال ضرب الله مثلا رجلا فيه شركاء متشاكسون و رجلا سلما لرجل هل يستويان مثلا قال أما الذي فيه شركاء متشاكسون فلأن الأول يجمع المتفرقون ولايته و هم في ذلك يلعن بعضهم بعضا و يبرأ بعضهم من بعض فأما رجل سلم رجل فإنه الأول حقا و شيعته محمد بن يحيى، عن أحمد بن محمد بن عيسى، عن ابن محبوب، عن جميل بن صالح، عن أبي خالد الكابلي عن أبي جعفر (عليه السلام) قال: " ضرب الله مثلا رجلا فيه شركاء متشاكسون ورجلا سلما لرجل هل يستويان مثلا " قال: أما الذي فيه شركاء متشاكسون فلان الاول يجمع المتفرقون ولايته وهم في ذلك يلعن بعضهم بعضا ويبرأ بعضهم من بعض فأما رجل سلم رجل فإنه الاول حقا وشيعته ثم قال: إن اليهود تفرقوا من بعد موسى (عليه السلام) على إحدى وسبعين فرقة منها فرقة في الجنة و وسبعون فرقة في النار وتفرقت النصارى بعد عيسى (عليه السلام) على إثنين وسبعين فرقة، فرقة منها في الجنة وإحدى وسبعون في النار وتفرقت هذه الامة بعد نبيها صلى الله عليه وآله على ثلاث وسبعين فرقة اثنتان وسبعون فرقة في النار وفرقة في الجنة ومن الثلاث وسبعين فرقة ثلاث عشرة فرقة تنتحل ولايتنا ومودتنا اثنتا عشرة فرقة منها في النار وفرقة في الجنة وستون فرقة من سائر الناس في النار.
  2. Allah is العاصم the protector. The one who is protected is معصوم. If one was infallible, he would not need protection. We hear in the haramain for example the words: اللهم أصلح لنا ديننا الذي هو عصمة أمرنا O Allah rectify our religiosity as it is protection for all of our matters. The one who is protected is obviously protected from acts that are deliberate violations of Allah's commands, if they are compelled to do something under extenuating circumstances then this is not sin for anyone. The Prophets and Imams عليهم السلام are all معصومين in that they are all protected from violating Allah's commandments.
  3. Keep it to yourself and don't say anything that would offend them. Try making hints but don't push it. Assess the situation, and tension and proceed wisely.
  4. This would be a lot easier if members went through the topic systematically. Main Issues: [1] No scripture describes a sphere, they all imply it is firm and fixed. [2] Sphere is based on NASA.
  5. Please show: Either: [1] Scientific evidence that the moon actually split Or: [2] show the asaneed to prove tawatur.
  6. You need to explain to your husband how you feel.
  7. The Quran speaks of people who initially believed, perhaps sincerely, but later their intentions changed.
  8. Islam is compatible with some aspects of the West but not all aspects.
  9. رب زدني علما There is no shame in asking questions or being wrong. There is pride in seeking knowledge.
  10. Excellent. Have you found these quotations regarding Abu Hanifa in any of the Zahir al-Riwaya?
  11. Please clarify: Are you saying that halal Tilaa is actually the name of a vinegar that started off as fermented grape juice and was then boiled 2/3 until it was no longer an intoxicant? الكاساني في البدائع: (وأما) الطلاء فهو اسم للمطبوخ من ماء العنب إذا ذهب أقل من الثلثين وصار مسكرا الهداية في شرح بداية المبتدي: وأما نقيع التمر وهو السكر وهو النيء من ماء التمر: أي الرطب فهو حرام مكروه وقال شريك بن عبد الله: إنه مباح تبيين الحقائق شرح كنز الدقائق: الطلاء، وهو العصير إن طبخ حتى ذهب أقل من ثلثيه وهو النوع الثاني من الأشربة المحرمة ... وقال الأوزاعي: إنه مباح، وهو قول بعض المعتزلة
  12. Fairoz al-Daylami was a persian who was loyal to Baadhaan (who was appointed by the Kisra to rule over Yemen). After the death of Kisra, Baadhaan and his men embraced Islam and were loyal to Rasulullah صلى الله عليه وآله. When Aswad al-Anasi claimed prophethood as well as started revolt in Yemen, Fairoz et al fought until Aswad was killed.
  13. No I have not come across any such explicit prohibition directly from Abu Hanifa.
  14. I apologise if it seems like 'playing'. This is the very argument ... I do not have a text that explicitly says that "Abu Hanifa said fermented barley is permissible". The answer to this question depends on how Hanafi and non-Hanafi texts are interpreted. By your explanation Abu Hanifa did allow it since barley is non khamr and the person is not intending to get intoxicated. Someone places dates in water to extract the juice of dates but does not add yeast hence it is not fermented, thus contains no alcohol. He then boils 2/3 of the water content and makes it concentrated. 2 different people drank it, nothing happened to one of them, the other started showing signs of iskaar. What is the ruling of this beverage according to Abu Hanifa?
  15. Someone gets nabeedh of dates which was previously NOT fermented. He then boils 2/3 of it and makes it concentrated, still NOT fermented. Is this permissible or not according to Abu Hanifa? Yes/ No?