Ron_Burgundy

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  1. Do not force your children to behave like you, for surely they have been created for a time which is different to your time. ~Imam Ali~
  2. Verse 7:179 And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones. They won't listen to you no matter what you say to them.
  3. According to this verse, there were some people who never got warned. Does it mean there were some people who never got the message of Allah. So will they go to heaven? Since they never received a message of Allah so they cannot be judged.
  4. I was trying to record my irresistible voice but its not connecting. it was giving me an error.
  5. Na i dont take things to heart.
  6. @starlight she is nice and my fav. @notme I never had a pleasure talking to her. @magma He is nice. @Khadim uz Zahra i Like him because he got blue eyes. @Haydar Husayn I didn't even know that he existed.
  7. is that an asian accent?
  8. I was joking Duh!
  9. I am sorry if i hurt your feelings but don't take me serious.
  10. Uber arab driver
  11. well historians have mentioned that arabs were pagans.
  12. Sorry you sound mexicano
  13. scared
  14. you sound pakistani
  15. Ok bayne or should i say darth vader
  16. you sound so intelligent probably because you have a british accent.
  17. OMG! OMG! I made it to Top 10 contributors
  18. Interesting but if we look at the time between Hazrat Ibrahim (P.B.U.H) and Hazrat Muhammad (P.B.U.H) there has to be at least 20 generations gap. What about the time between that? On the other hand I was looking for tafseer of this ayat, but i couldn't find anything on almizan. However, i found something very interesting on Hubeali.com. Check this tafseer of verse 6 to 11. The translation of verse 6 is totally different, I dont know arabic so maybe an arabic speaker here could help us out here.
  19. Principal Events of the Caliphate of Umar When Umar took charge of the caliphate, the Muslim armies were fighting against the Persians in Iraq and the Romans in Syria. The army in Syria was under the command of Khalid bin al-Walid, the favorite general of Abu Bakr. Umar's first act as khalifa was to dismiss him from all his commands, and to appoint Abu Obaida bin al-Jarrah as the supreme commander of the Muslim forces in Syria. Shibli says that Umar had, for a long time, nursed a secret hatred of Khalid because of the latter's excesses. Umar had indeed dismissed Khalid because of his excesses but it appears that personal rancor was also at work. He was jealous of Khalid's fame and popularity. If he disliked Khalid's transgressions, he ought to have formally indicted him, and should have ordered full investigation of his crimes in murdering Malik ibn Nuweira and in appropriating his widow. If Khalid had been proven guilty, then Umar ought to have passed sentence on him according to the Islamic law. But there was no indictment and no investigation. Khalid was summarily dismissed and he died in poverty and obscurity in 21 A.H. Umar's caliphate is notable for its many conquests. His generals conquered Iraq, Iran, Azerbaijan, Kirman, Seistan, Khurasan, Syria, Jordan, Palestine and Egypt, and incorporated them into the empire of the Muslims. All of these were permanent conquests. The Romans lost Syria, Palestine and Egypt for ever; and in Persia, the Sassani empire ceased to exist. Among other events of the caliphate of Umar, were the first outbreak of plague in Syria in 18 A.H., and a famine in Hijaz in the same year. Between them, the plague and the famine killed more than 25,000 people (Suyuti and Abul Fida). Civil and Military Administration and Policy Since the empire had grown enormously in all directions, Umar had to establish an administrative system. But the Arabs did not have any experience in administration. Umar, therefore, left the Persian and the Roman framework of administration in the conquered provinces undisturbed. The Persian and the Roman staff carried on the day-to-day work as before. Umar founded numerous military cantonments in Iraq, Syria and Egypt. Since he wanted the Arabs to be a purely fighting and ruling class, he did not allow them to buy land and to settle down or to become farmers in the conquered territories. To assess land revenue, Umar again had to retain the Persian and the Romans systems. But in Iraq it was found necessary to survey the arable lands and to assess tax on them. Arabs knew less than nothing about assessing land revenue. There was, however, one exception in Uthman bin Hunaif of Medina. He was a man of outstanding ability as a revenue expert. Though it was Umar's policy not to appoint the citizens of Medina (Ansar) to any important positions, in this particular case he had no choice, and he appointed Uthman bin Hunaif as the commissioner of land development in Iraq. Qadi Yusuf says that Uthman bin Hunaif was an authority in all Arabia on taxation, assessment of land revenue and land reclamation (Kitabul-Kharaj and Siyar-ul-Ansar). Within less than a year, Uthman bin Hunaif had completed the job of taking measurements of the whole new province, and of making assessments for the collection of land revenue. He was, thus, the first Financial Commissioner of Iraq, and incidentally, one of the few Ansaris to hold any position of authority in the caliphates of Abu Bakr, Umar and Uthman bin Affan. When Syria, Jordan and Palestine were conquered, Umar appointed Yazid bin Abu Sufyan the governor of Syria; Shurahbil bin Hasana governor of Jordan, and Amr bin Aas the governor of Palestine. Abu Obaida bin al-Jarrah was appointed governor of the city of Damascus. When Amr bin Aas conquered Egypt, Umar made him its governor. Yazid bin Abu Sufyan, the governor of Syria, died in the plague of 18 A.H. When Umar heard the news of his death, he went to see Abu Sufyan to offer condolences to him. But Abu Sufyan interrupted Umar's commiseration, and asked him, “Whom are you going to appoint governor of Syria in place of my late son, Yazid?” Umar said: “Of course, his brother, Muawiya.” Abu Sufyan immediately forgot his sorrow at his son's death, and rejoiced in the elevation of Muawiya, his second son, as governor. Umar appointed Muawiya the new governor of Syria. When Abu Obaida died, Umar placed Damascus also under Muawiya's jurisdiction. He fixed his salary at 60,000 pieces of gold a year (Isti'ab, Volume I). After dismissing Khalid bin al-Walid as supreme commander of the forces in Syria, Umar had appointed him, for a time, governor of the district of Kinnisirin but dismissed him again for his alleged “pomposity.” Saad bin Abi Waqqas, the victor of the battle of Qadsiyya fought against the Persians, was Umar's governor of Iraq. He too was dismissed in 21 A.H. Amr bin Aas was Umar's governor in Egypt. Umar did not dismiss him but curtailed his powers by appointing Abdullah bin Saad bin Abi Sarah as a “watchdog” over him in fiscal matters. Umar was a most exacting taskmaster for all his generals and governors. He was quick to lend his ears to any complaint against them, and he was even quicker to dismiss them –with one exception – Muawiya! He was forever indulgent to the sons of Abu Sufyan and the clan of Banu Umayya. Muawiya, the son of Abu Sufyan and Hinda, the governor of Syria, lived in Damascus in imperial splendor, surrounded by a glittering retinue. It was a lifestyle that Umar did not tolerate in any other governor. But Muawiya, for him, was a “special,” and the rules which applied to others, did not apply to him. Tabari has recorded the following incident in Volume VI of his History. Umar was in Damascus and Muawiya came to see him every day – mornings and evenings – bedecked in regal outfit, with splendidly caparisoned mounts and escorts. When Umar commented, rather acidly, upon his pageantry, he said that Syria was swarming with Roman spies, and it was necessary to impress them with the “glory” of Islam. His pageantry, he said, was only the outward emblem of that glory - the glory of Islam. But Umar was not convinced, and remarked: “This is a trap laid by the slick and guileful man.” Muawiya answered: “Then I will do whatever you say, O Commander of the Faithful.” Umar said: “If I raise an objection to anything, you baffle and bewilder me with words. I am at a loss to know what to do.” Here Umar can be seen utterly “helpless” before his own protégé. He could condone Muawiya anything and everything. He, in fact, appeared to be ostentatiously courting Abu Sufyan and his sons. Once he placed them at the helm of affairs, they consolidated their position, and it became impossible to dislodge them. It was in this manner that the secular, predatory, imperialist and economically exploitative Umayyads were foisted upon the Muslims. The cultivation of the Umayyads, it appears, was one of the constants in Saqifa's policy equation.
  20. I am sick of Mutah questions.... Which questions are you tired of answering?
  21. I am so happy!
  22. Best of luck I hope you find a decent job as well as dect place. Inshah'Allah
  23. Imam Ali on the battlefield The Battle of Badr: This battle alone provides an adequate example of Ali’s courage, valor, and unmatched fighting skills. It is hardly an exaggeration to say that he alone was responsible for the victory in that battle. This battle took place in the month of Ramadan, 2 A.H., 624 A.D. About 1,000 Meccan Quraish warriors challenged some 313 ill-prepared and poorly equipped Muslims; the gross mismatch was obvious. In the ensuing battle, Imam Ali (A.S.) killed several famous Arab warriors, sending a wave of fear through the enemy ranks and dashing their hopes of victory. The Meccan army retreated in shameful defeat. A total of 70 of the enemy soldiers had been killed and 36 of them had fallen to Ali’s sword. The Battle of Uhud: This battle took place in the following year. The Quraish of Mecca mobilized a large army and returned to avenge their defeat at the hands of the Muslims. Initially, the Muslims were victorious. However, due to the greed and disobedience of some of the Muslim soldiers, who abandoned their posts and ran to collect the spoils of war, the enemy had time to regroup and launch a new offensive, overpowering the defensive lines of the Muslim army. Panic ensued as there was a cry that “Muhammad is dead!” Upon hearing these cries, even more of the Muslims fled the battlefield in confusion and fear. Only four faithful and brave soldiers and companions of the Holy Prophet (pbuh&p) remained by his side to protect him. They were Ali, Hamza, Abu Dujana, and Zakwan. At one point Ali alone was defending the Holy Prophet (pbuh&p). Ali beckoned to the Muslims that the Holy Prophet (pbuh&p) was alive, and to return to their duty. Thereafter, the Muslims regrouped and defeated the enemy. Imam Ali killed 28 renowned Arab warriors and received 16 wounds. The Prophet himself was injured. Had it not been for Ali, the Holy Prophet (pbuh&p) would have been killed. Later on, the Holy Prophet (pbuh&p) informed the Muslims that Angel Gabriel was there on the battlefield, loudly praising Ali with these words: “There is no braver youth than Ali, and there is no better sword than Zulfiqar!” (The name given to Ali’s famous two-pronged sword). This is event is recorded in Waqudi’s “History of the Prophets,” and in Tabari’s “Tarikh”. The Battle of the Trench (Ahzab): In the 5th year after Hijra, the Meccans returned with 10,000 soldiers, determined once and for all to wipe out Islam. The Holy Prophet (pbuh&p) ordered that a trench be dug around the camp of the Muslim army, in order to protect his small force of 2,000 fighters. In command of the Meccan army was Amr ibn Abdul-Wudh, a fierce and mighty warrior who was as renowned and feared in Arabia as equal to the great Persian warrior Rustum. He and several of his brave companions managed to jump their horses across the trench and challenged the Muslims to hand-to-hand combat. One by one, Amr called out the names of some of the most well-known individuals and companions of the Prophet in the Muslim camp and challenged them to duel, but they did not respond, being frozen by fear. Only Imam Ali stood up with the will and resolve to accept Amr’s challenge. But the Holy Prophet (pbuh&p) did not allow him to fight. Finally, Amr taunted the Muslims collectively, and the Holy Prophet (pbuh&p) in particular, as cowards unwilling to put their faith to the test. He threw a spear directly at the tent of the Holy Prophet (pbuh&p) which pierced his tent. Ali was finally granted permission by the Holy Prophet (pbuh&p) to go out and fight Amr. The Holy Prophet (pbuh&p) declared, as he sent Ali out to fight, “Today, faith in embodiment is facing infidelity in embodiment.” Many of the Muslims, thinking that Ali was no match for Amr, came out to look at Ali’s face for the last time. In the ensuing duel however, Ali killed Amr as well as two other renowned enemy warriors. The remaining ones who had jumped the trench fled back to their own ranks. The Meccans besieged the Muslim camp for several days and finally retreated from the battlefield due to dwindling supplies, adverse weather, and low morale. Thus, it was Imam Ali alone who was responsible for demolishing the morale of the enemy and securing victory for the Muslim warriors. The Battle of Khyber: In the 7th year after Hijra, the Muslims marched against the rebellious Jewish clan which was holding the fortress of Khyber. On two successive days the Holy Prophet (pbuh&p) sent the Muslim army under the leadership of a different commander from among his Sahaba, but in both instances the Muslims came back defeated. Al-Bukhari and Muslim have recorded in their Sahih collections that on the eve before the third day of battle, the Holy Prophet (pbuh&p) announced, “Tomorrow, I shall give the standard (flag) of Islam to a man who loves Allah and His Messenger, and Allah and His Messenger love him.” He also added that it would be to the man “...who is brave, who would not show his back to the enemy, and would not return without success.” Every soldier in the Muslim army went to sleep that night pondering who that man would be, and praying that the honor would be bestowed on him. The next morning, the Holy Prophet (pbuh&p) called for Imam Ali, gave him the standard of Islam, and sent the army out under his command. Ali fought and killed the mighty and dreaded warrior Mehrab, as well as several other highly reputed enemy warriors. He also broke open the door of the fortress single-handedly and flung it across the moat so that the Muslim army could enter and secure the fortress. When Ali victoriously returned, the Holy Prophet (pbuh&p) embraced him and showered him with praises, including these words: “...Ali, you will be nearest to me on the Day of Judgment; you will be next to me at the Fountain of Kauthar; your blood is my blood, your flesh is my flesh, your friendship is my friendship, and your enmity is my enmity; a war against you is a war against me!” Source
  24. Battle of Honain The Victory of Makka brought many non believers into the fold of Islam. Broadly speaking there were three types who embraced Islam. Fear, greed and the true understanding of Islam and its principles. Some of the Makkans became Muslims for fear of their lives, they were afraid that the Prophet would kill them, others were simply frightened that the Holy Prophet with the help of Angel Gabriel would bring the wrath of God on them. Then there was greed that Islam was now victorious, so if they joined in the good life would be theirs for free. Very few of them truly understood Islam and accepted it as a true faith. The Test of their true faith came immediately after the fall of Makka while Muslims were still in the sweet pleasure of this bloodless victory, that various tribes outside Makka gathered an army of 20,000 in Taif to fight the Muslims. The hostile tribes decided to attack at a vantage point at Hunain and selected two prominent places where they concealed their archers. The Muslims were proud of their success in Makka, but their behavior during the encounter was timorous and cowardly. The Qur’an tells us this in (9:9): “God came to your help on so many occasions, on the day of Honain, your vanity in the number of your soldiers and your arrogance did not prove any avail to you, you were badly defeated and could not find any place of shelter, you started running away without shame.” This encounter took place in the month of Shawwal 8th Hijri (Jan 630 AD). When the Muslim army marched towards the place where archers were concealed the enemy opened the campaign with such a severe onslaught that the Muslim army could not stand it. Their assault was fierce and confusion in the Muslim ranks made the archers bolder and they came nearer and attacked from both flanks and from the front. The Muslims could not stand the attack and started running without putting any resistance and where not concerned to leave the Prophet alone, (see Saheeh Bukhari). The first battalion to run was the one in the command of Khalid ibne Waleed(Rauzathus Safa vol II page 137) This was followed by such a disorderly and tumultuous flight that only 10 people were left out of an army of 15,000 with the Holy Prophet. Eight of them were of Bani Hashim,(.Abbas, two of his sons, ‘Ali and three other cousins of the Holy Prophet) Abbas was shouting to the Muslims to come back, reminding them of the oath of allegiance taken and promises made, but it was to no avail. Those who accepted Islam for greed , wealth and power were not willing to risk their lives. Many of them who had carefully hidden their enmity from the rising power were happy at the defeat. They gathered round Abu Sofian, started congratulating him and saying, "The magical circle of the lying Prophet is broken,” They were praying for the return of Polytheism. 1. Once again it fell to the lot of ‘Ali (as) to save the Holy Prophet and the Islam. Armies of Bani Hawaazen and Banu Saqeef under cover of their archers were rushing the hillock and were getting ready for a fierce onslaught. ‘Ali (as) divided the small band of faithful true Muslims in three divisions; to Abdullah Ibne Masood, Abbas ibne Abdul Muttalib and Abu bin Harris has assigned the duty of protecting the Holy Prophet, to three he ordered to guard the rear and he himself faced the onslaught with only three warriors with him. He fought, wounded at many places, but continued fighting when he faced the commander of the hostile army, Abu Jerdal in hand to hand fight and killed him with one stroke of his sword. He alone killed over 30 of the enemy and with this bravery his aids also fought bravely and enemy was defeated. The day was saved, the commander of the enemy’s army was killed, their ranks were broken they had no courage to face ‘Ali (as) and they started retreating. The sight of the powerful army in retreat, made the fleeing Muslims bold and they came back as victory was won for them 2. The defensive battles were over and the peaceful spread of Islam began. ‘Ali (as) was again in the forefront. He brought the whole tribe of Bani Hamdan to Islam by preaching . Similarly when he was sent to Yemen he brought the whole country in to the fold of Islam by his sermons. This news so pleased the Holy Prophet that he bowed down in Sajdah to thank God three times and said loudly, peace be to Bani Hamdan and to ‘Ali. Again in the year 10th of Hijra ‘Ali’s sermon and preaching proved so effective that the whole province embraced Islam as one man. In the 9th year of Hijra the famous event of Mobahela took place. Najran was a city in the province of Yemen. It was the center of Christian Missionary activities in southern Arabia. The Holy Prophet had written to the Chief Priest of the City to realize the blessings of Islam. In reply he wrote that he personally would like to discuss the teachings of this new religion. His name was Haris. He was invited and came with a group of 14 priests. These priests as guest of the Holy Prophet. Long discussions took place during the course of 4 days of their stay in Madina. When Sunday came the Chief priest wanted to go out of the city to have their Sunday Service. Prophet Islam said that they all have permission to conduct their religious service inside the mosque of the Prophet which they happily did. Long discussions continued about monotheism verses trinity and it was realized that these priests were not open minded, on the contrary they were prejudiced against monotheism. The Almighty Lord ordered the Holy Prophet to explain to that: “Verily Jesus is as Adam in the sight of God. He created Adam from dust. He said unto him, Be, and he was. This is truth from thy Lord. be not therefore one of those who doubt, and whoever shall dispute thee, say unto them, “come let us call together our sons and your sons, our women and your women, our Selves and your Selves, then let us make imprecations and lay the curse of God upon those who lie.” (3:61) According to Bibi Ayesha when the above verse was revealed to the Apostle of God, he called ‘Ali, Fatima, Hasan and Husayn and said, “Lord, this is my family (Ahlul Bayt). The Holy Prophet took this small family with them to the open land outside the city where they all assembled to bring the curse of God on those who lie. When the Chief priest saw these faces, he told his companions that he was looking at the faces that if they call the mountain, the mountain will go them. Do not have Mobahela with them or you will be destroyed. On hearing this they all agreed to pay homage to the Holy Prophet and an annual tax for living in the Islamic State and withdrew from the scene. Al-islam.com
  25. Bravery is defined as the ability to stand up for what is right in different situations. Physical bravery involves acting in spite of possible harm to one’s body. Moral bravery involves acting in a way that enhances what one believes to be good in spite of social disapproval and possible back lash. As a youth, Imam Ali (AS) was strongly built, strong arms, wide chest, and a very strong brave and shining face. Children of his age and even older to him were frightened of him and whenever they tried to mock the Prophet (P), they always ran away when they saw Imam Ali (AS) standing by for protection. After the death of Abu Talib (AS), the Quraish became more hostile and all the tribes joined together and decided to kill the Prophet (P). One night they surrounded the Prophet (P) ‘s house. Allah informed the Prophet (P) about the possible attempt on his life. The Prophet (P) informed Imam Ali about the plot and asked him to sleep on his bed. Prophet (P)‘s bed that night was the most dangerous place to be when death was certain. Imam Ali (AS) only enquired that if he slept on his bed his life will be saved. The Prophet (P) replied in affirmative. Imam Ali (AS) gladly slept on his bed. Forty representatives of different tribes were guarding the house with naked swords. Next morning when the swordsmen entered the house and found Imam Ali (AS) sleeping in the bed who was not afraid. When they asked Imam Ali (AS) as to where was the Prophet (P) He replied “Did you leave him in my custody?” Imam Ali (AS) did not tell any lie even at such a delicate situation. Imam Ali (AS)’ life in Madina with the Prophet (P) for the next ten years was the most busy in defending Islam. Imam Ali (AS) was the standard bearer of the Flag of Islam in all such battles and his bravery became legendry. Opposite characteristics had gathered in Imam Ali (AS)’s personality. He was the bravest man in history. Brave men are always hard headed, cruel, and eager to shed blood. On the contrary, Imam Ali (AS) was kind, responsive, sympathetic and warm-hearted. Imam Ali (AS)’ bravery and piety both became legendry. Battles of Ohud, Badr, Khandaq and Khyber were fought in the defense of Islam and victory was always attained by virtue of Imam Ali (AS). In 5 AH, all the defeated tribes hatched a plan to attack Madina and started advancing with a force of 10,000. When the Prophet (P) became aware of it, with the advice of Salman Farsi, he ordered a trench 5 yards wide and 5 yards deep be dug around the city for safety. At one place the trench was less than 5 yards hence Amr bin Abde Wudd jumped across the trench and struck his spear on the ground. The Prophet(P) said angrily “ who can finish off this dog”. There was complete silence. Umer said that he was a very strong man and used to fight with a baby camel as a shield. Imam Ali(AS) offered to fight. The Prophet reminded him that he was Amr bin Abde Wudd to which Imam Ali (AS) replied that he was also Ali Ibne Abi Talib. The Prophet (P) then wrapped his turban and gave Zulfiqar and prayed for his safety. Imam Ali (AS) invited him towards Islam which he refused. Then he advised him to return and persuade his people to lift siege which was also denied. Then Imam Ali(AS) asked him to dismount from the horse to which he agreed. The fight began and at one point Amr attacked his helmet and his head was injured. At the opportune moment Imam Ali (AS) attacked him and killed him. On return to the Prophet, he said “Each blow of Ali on the day of Battle of Khandaq is better than all the worship acts of Jinn and men till the Day of Judgement” Battle of Khyber was the climax of all these battles, when Imam Ali (AS)’s victory brought prosperity to the Muslims. Muslim army surrounded the fortress of Khyber for 20 days. One day the gate was opened and Merhab appeared leading a column of army. The Prophet (P) sent a detachment under Abu Baker but the Muslims were repulsed. Next day he sent another detachment under Umer but that too failed. The Prophet (P) said “Tomorrow I will give the banner to one who loves Allah and the Prophet (P) and whom Allah and the Prophet love. He will not flee nor return till Allah by him conquers the foe” Next day he inquired where Imam Ali (AS) was. Imam Ali (AS) was suffering from sore eyes. He applied his saliva on Imam Ali (AS)’s eyes and he was cured instantly. Imam Ali (AS) confronted Merhab. Merhab recited this Rajaz “I am Merhab, I dive into my weapons and attack in a daring way”. Imam Ali (AS) said “I am one whose mother has named him Haider. I step into battle field like a ferocious lion”. Imam Ali (AS)’s Zulfiqar cut through his stone helmet and the body and he was killed. His companions fled inside the fortress and closed it. Aided by Divine power, Imam Ali (AS) seized the outer ring of the gate and shook it so violently that the whole fortress trembled. The gate broke away and Imam Ali (AS) used it as a shield. Later, he held it as a bridge on the moat on which all Muslims crossed it. It is reported that the gate was so heavy that seventy persons could not lift it. After the victory of Makka, many non believers entered the folds of Islam. Some of the Makkans became Muslim for fear of their lives. Others joined the ranks of Islam for greed that Islam was now victorious, so if they joined in, good life would be theirs for free. Very few of them truly understood Islam. Test of the faith of all came immediately at the Battle of Hunain. An army of 20,000 assembled for this encounter. A flood of arches from three directions came on a Muslim army of 15,000. Muslims started running away without resistance. Only ten people stood the ground out of which eight were Bani Hashim. Once again it fell to the lot of Imam Ali (AS). He left six of them to protect the Prophet (P) and took two of them to stop the onslaught of the army. He killed the commander of enemy army and killed thirty others. The enemy lost heart and started to retreat. This gave some heart to the fleeing Muslims who started to come back.