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A brief look at the life of Lady Zainab (SA)


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#1 www.almujtaba.com

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Posted 02 September 2004 - 12:25 AM

A brief look at the life of Lady Zainab (SA)

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Name: Zainab
Title: Siddiqa-e-Sughra
Kunyat: Umm-ul-Massaib
Born at: Medina on 1st Shaba'an al Moazzam *
Fathers Name. Hazrat Ali-Al-Murtaza (as)
Mother's Name: Janab e Fatema Zahra (as)

It was five years after the Muslims had accompanied the Prophet (saww) and his family in the migration (Hijrah) to Medina, when the Holy Prophet's daughter, Hadrat Fatima (as), gave birth to a little girl.'

When her father, Imam Ali (as), saw his daughter for the first time Imam Husayn (as), who was then almost three years old, was with him. The boy exclaimed in delight,

"O father, Allah has given me a sister."

At those words Imam Ali (as) began to weep, and when Husayn (as) asked why he was crying so, his father answered that he would soon come to know.

Fatima (as) and Ali (as) did not name their child until a few days after her birth, for they awaited the Prophet's return from a journey so that he could propose the name.

When finally the baby girl was brought before him he held her in his lap and kissed her. The Angel Jibra'il came to him and conveyed the name that was to be hers, and then he began to weep. The Prophet (pbuh&HF) asked why Jibra'il wept and he answered,

"O Prophet of Allah. From early on in life this girl will remain entangled in tribulations and trials in this world. First she will weep over your separation (from this world); thereafter she will bemoan the loss of her mother, then her father, and then her brother Hasan. After all this she will be confronted with the trials of the land of Karbala and the tribulations of that lonely desert, as a result of which her hair will turn grey and her back will be bent."


When the members of the family heard this prophecy they all broke down in tears. Imam Husayn (as) now understood why earlier his father had also wept. Then the Prophet (pbuh&HF) named her Zaynab (as).

When the news of Zaynab's birth reached Salman al-Farsi, he went to Ali (as) to congratulate him. But instead of seeing him happy and rejoicing he saw Ali (as) shed tears, and he too was apprised of the events of Karbala and the hardships that were to befall Zaynab (as).

One day, when Zaynab (as) was about five years old, she had a strange and terrible dream. A violent wind arose in the city and darkened the earth and the sky. The little girl was tossed hither and thither, and suddenly she found herself stuck in the branches- of a huge tree. But-the wind was so strong that it uprooted the tree. Zaynab (as) caught hold of a branch but that broke. In a panic she grabbed two twigs but these top gave way and she was left falling with no support. Then she woke up. When she told her grand father, the Prophet (pbuh&HF), about this dream he wept bitterly and said,

"O my daughter. that tree is me who is shortly going to leave this world. The branches are your father Ali and your mother Fatima Zahra, and the twigs are your brothers Hasan and Husayn. They will all depart this world before you do, and you will suffer their separation and loss."

Zaynab (as) shared with-her brothers and sister the extraordinary position of having such examples to look up to, emulate and learn from, as her grand father, the Prophet of Allah (pbuh&HF) her mother Fatima (as), daughter of the Prophet, and he'r father Imam Ali (as), cousin-brother of the Prophet. In the pure environment that enveloped her she absorbed the teachings of Islam that her grandfather imparted, and after him her father. Here too she learnt to master all household skills with great proficiency.

She had barely attained the tender age of seven when her beloved mother passed away. Her mother's death had closely followed her cherished grand father's passing away. Some time later Imam Ali (as) married Umm ul-Banin, whose devotion and piety encouraged Zaynab (as) in her learning.

Whilst still a young girl she was fully able to care for and be responsible for the running of her father's household. As much as she cared for the comforts and ease of her brothers and sisters, in her own wants she was frugal and unstintingly generous to the poor, homeless and parentless. After her marriage her husband is reported as having said,

"Zaynab is the best housewife."

From very early on she developed an unbreakable bond of attachment to her brother Imam Husayn (as). At times when as a baby in her mother's arms she could not be pacified and made to stop crying, she would quieten down upon being held by her brother, and there she would sit quietly gazing at his face. Before she would pray she used to first cast a glance at the face of her beloved brother.

One day Fatima (as) mentioned the intensity of her daughter's love for Imam Husayn (as) to the Prophet (pbuh&HF). He breathed a deep sigh and said with moistened eyes,

"My dear child. This child of mine Zaynab would be confronted with a thousand and one calamities and face serious hardships in Karbala."

Zaynab (as) grew into a fine statured young woman. Of her physical appearance little is known. When the tragedy of Karbala befell her in her midfifties she was forced to go out uncovered. It was then that some people remarked that she appeared as a 'shining sun' and a 'piece of the moon'.

In her character she reflected the best attributes of those who raised her. In sobriety and serenity she was likened to Umm ul-Muminin Khadija, her grandmother (as); in chastity and modesty to her mother Fatima Zahra (as); in eloquence to her father Ali (as); in forbearance and patience to her brother Imam Hasan (as); and in bravery and tranquility of the heart to Imam Husayn (as). Her face reflected her father's awe and her grandfather's reverence.

When the time came for marriage, she was married in a simple ceremony to her first cousin, Abdullah ibn Ja'far Tayyar. Abdullah had been brought up under the direct care of the Prophet (pbuh&HF). After his death, Imam Ali (as) became his supporter and guardian until he came of age. He grew up to be a handsome youth with pleasing manners and was known for his sincere hospitality to guests and selfless generosity to the poor and needy.

Together this young couple had five children, of whom four were sons, Ali, Aun, Muhammad, and Abbas, and one daughter, Umm Kulthum.

In Medina it was Zaynab's practise to hold regular meetings for women in which she shared her knowledge and taught them the precepts of the Deen of Islam as laid out in the Holy Quran. Her gatherings were well and regularly attended. She was able to impart the teachings with such clarity and eloquence that she became known as Fasihah (skillfully fluent) and Balighah (intensely eloquent).

In the thirty-seventh year A.H. (after Hijrah), Imam Ali (as) moved to Kufa to finally take up his rightful position as khalifah. He was accompanied by his daughter Zaynab (as) and her husband. Her reputation as an inspiring teacher among the women had preceded her. There too women would throng to her daily sittings where they all benefitted from her erudition, wisdom and scholarship in the exegesis of the Qur'an.'

The depth and certainty of her knowledge earned her the name given to her by her nephew, Imam Ali Zayn ul-Abidin (as), of 'Alimah Ghayr Mu'allamah, 'she who has knowledge without being taught'.


Zaynab (as) was also nicknamed Zahidah (abstemious) and 'Abidah (devoted) because of her abstemiousness and piety. She found little of interest in wordly adornments, always preferring the bliss and comfort of the Next World over that of this world. She used to say that for her the life of this world was as a resting place to relieve fatigue along a journey.

Humble and of high morals, her main concern was to strive to please Allah and in doing so she avoided anything which was the least bit doubtful.

* According to some historians the date is 5th Jamadi ul Awwal
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#2 chadijschen

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Posted 17 August 2010 - 12:02 PM

After the massacre of Imam Husayn bin 'Ali (a.s.) and his companions at Karbala, the forces of Yazid bin Mu'awiyah took the children and women of Husayn's caravan as prisoners. They were taken from Karbala to Kufa and from Kufa to Damascus, the capital and stronghold of Umayyid power.

In Damascus, the women and children were presented into the court (darbar) of Yazid. Yazid had assembled all the dignitaries and officers of his capital for that occasion. When the prisoners where brought in, they saw that Imam Husayn's head was at the foot of Yazid's thorn. Yazid was joyfully reciting some poems in which he openly rejected the Prophethood of Prophet Muhammad (s.a.w.) and called on his ancestors (who were killed by the Muslim army in the battle of Badr) to witness the revenge which he had extracted from the family of the Prophet.

It was under such an emotionally charged circumstances that Zaynab bin Ali, the courageous daughter of a courageous father, stood up and gave a very moving speech in response to Yazid's statements.

In the name of Allah the, the Beneficent, the Merciful.
All praise is due to Allah, the Lord of the Universe,
Allah's blessings be on His Messenger's Family altogether.

Allah says:  "Then the end of those who do evil deeds is that they reject the verses of Allah and ridicule them".  (Quran 30:10)

Oh Yazid! Do you think that by making us prisoners in such a way that we are being taken from one place to another in humiliation - do you think that by this you have humiliated us in the sight of Allah and have earned respect for yourself?!

This apparent success of yours is the result of grandeur of your might and lofty status for which you are proud…. You feel that you have conquered the whole world and your affairs are organised and that our domain is now under you control… And are you forgetting that Allah has said:

"Surely those who have bought unbelief at the price of faith shall do no harm at all to Allah, and they shall have a painful chastisement".  (Quran 3:177)

  Then Zaynab reminds Yazid that his grandmother and other relatives came into the fold of Islam only after the fall of Mecca at the hands of the Muslims. Since Mecca was taken without any war or bloodshed, legally the entire inhabitant could have been made the slaves of the Prophet. But the Prophet, out of his mercy, declared to the people of Mecca that 'I release you from the bonds of slavery, you are free.' In other words, Zaynab wanted Yazid to remember that his ancestors were the 'freed slaves' of her grandfather. Look at the courage of Zaynab! Standing as a prisoner in the court of Yazid, she does not hesitate to remind him of his reality.


Is it justice, O son of the freed slaves!, that you provide your ladies and slave-girls with hijab, whereas the daughters of the Messenger of God are held prisoners? You have insulted them by taking away the covers; you have exposed their faces to the enemies -- from one city to another. Everyone irrespective of his high or low status stares at their faces. These ladies do not have their gents or protectors with them.

  Then Zaynab reminds the audience of the origins of Yazid: his grandmother, Hind (the wife of Abu Sufyan), had ordered her slave after the battle of Uhud to cut open the chest of Hamzah, the Prophet's uncle, and chewed upon his liver to 'quench' her anger for death of her father and brother who were killed in Badr.


But, of course, how can we expect protection from him whose mouth spits out the heart of the pious people, whose flesh has grown from the blood of martyrs? And why should he not hate us who is jealous of us and shamefully say: 'I wish my ancestors had seen me today; they would congratulate me and pray that my hand would never be weak'. He is saying this while, he is hurting [with his cane] the teeth of Husayn, the leader of the Youths of Paradise.

Why should he not say these things -- he who has cursed his feelings and sores by spilling the blood of Muhammad's family, the stars of the family of 'Abdul Muttalib.

You call your ancestors hoping that they will answer you. You will be put together with them and then you will regret and say had my tongue become dumb so that I would not have said what I said.

O Allah! Give us our right, and avenge those who have oppressed us; and send your anger upon those that spilled our blood and killed our protectors

By Allah! O Yazid, by killing 'Husayn you have not torn but your own skin and you have not cut but your own flesh. You will be brought to the Prophet with the crimes of spilling the blood of his children and humiliating his family.

#3 samualjom

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Posted 23 January 2011 - 10:27 AM

Muhammedan Zaynab lived low the safekeeping of her gramps, Vaticinator Muhammad (p.b.u.h), for a stop of her past invigoration. During this punctuation, she was so tranquil and at relaxation, for he misused to recieve her with hospitality and take. Her parents, too, showed her feeling, pair and friendliness. She also saw the extraordinary triumphs of Monotheism and the defeats of its enemies. The most considerable artefact, nonetheless, that Moslem Zaynab detected in her immaturity was the Seer's specific work for her parents and brothers.(1)

She realized the fact that much anxiety and primary communicating was not simple emotion or individual look. It was originated from divine manual to refer discrimination for the perfect features those individuals enjoyed and to evince their worthiness of being the leaders of the Islamic umma.





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#4 Zainab Rizvi

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Posted 01 March 2011 - 05:29 AM

MashAllah!

#5 silkroad

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Posted 02 July 2011 - 12:55 AM

Then Zaynab reminds Yazid that his grandmother and other relatives came into the fold of Islam only after the fall of Mecca at the hands of the Muslims. Since Mecca was taken without any war or bloodshed, legally the entire inhabitant could have been made the slaves of the Prophet. But the Prophet, out of his mercy, declared to the people of Mecca that 'I release you from the bonds of slavery, you are free.' In other words, Zaynab wanted Yazid to remember that his ancestors were the 'freed slaves' of her grandfather. Look at the courage of Zaynab! Standing as a prisoner in the court of Yazid, she does not hesitate to remind him of his reality.


Is it justice, O son of the freed slaves!, that you provide your ladies and slave-girls with hijab, whereas the daughters of the Messenger of God are held prisoners? You have insulted them by taking away the covers; you have exposed their faces to the enemies -- from one city to another. Everyone irrespective of his high or low status stares at their faces. These ladies do not have their gents or protectors with them.

Then Zaynab reminds the audience of the origins of Yazid: his grandmother, Hind (the wife of Abu Sufyan), had ordered her slave after the battle of Uhud to cut open the chest of Hamzah, the Prophet's uncle, and chewed upon his liver to 'quench' her anger for death of her father and brother who were killed in Badr.

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