Any Hadeeth Regarding The Qaim's Marriage
#1
Posted 01 August 2012 - 04:48 AM
I would like to know, Will the Qaim get married or already a married man...
Any hadeeths regarding this matters???
#2
Posted 01 August 2012 - 05:56 AM
#3
Posted 01 August 2012 - 06:04 AM
there's no way He (ajtf) is already married. a wife has needs, how would her needs be met? it would be unjust of a husband to marry, but never be with his wife. and since our Imam (ajtf) is clearly not unjust, such a scenario cannot be.
Surely He (ajtf) will get married upon his return. After all, He is human, and human beings have sexual urges and needs. (not to say that's all marriage is good for...)
Edited by sNiPe_, 01 August 2012 - 06:05 AM.
#4
Posted 01 August 2012 - 06:46 AM
sNiPe_, on 01 August 2012 - 06:04 AM, said:
there's no way He (ajtf) is already married. a wife has needs, how would her needs be met? it would be unjust of a husband to marry, but never be with his wife. and since our Imam (ajtf) is clearly not unjust, such a scenario cannot be.
Surely He (ajtf) will get married upon his return. After all, He is human, and human beings have sexual urges and needs. (not to say that's all marriage is good for...)
Who says he can't fulfill her needs.....after all, he's not chasing after us.
#5
Posted 01 August 2012 - 11:28 AM
بَقِيَّتُ ٱللَّهِ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
What remains with Allah (Baqiyatullah) is better for you if you are believers.. (Hud : 86)
וכמסתר פנים ממנו
Isaiah 53:3
Ya Aba Saleh Al-Mahdi
#6
Posted 01 August 2012 - 11:42 AM
#7
Posted 01 August 2012 - 04:40 PM

#8
Posted 01 August 2012 - 05:01 PM
ateef, on 01 August 2012 - 04:48 AM, said:
Any hadeeths regarding this matters???
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#9
Posted 01 August 2012 - 05:17 PM
ومنها: ما روي عن علي بن إبراهيم بن هاشم، عن أبيه، عن عيسى بن صبيحقال: دخل الحسن العسكري عليه السلام علينا الحبس، وكنت به عارفا، فقال لي: لك خمس وستون سنة، وشهر، ويومان. وكان معي كتاب دعاء عليه تاريخ مولدي، وإني نظرت فيه فكان كما قال. وقال: هل رزقت ولدا؟ قلت: لا. فقال: اللهم ارزقه ولدا يكون له عضدا، فنعم العضد الولد. ثم تمثل عليه السلام: من كان ذا عضد يدرك ضلامته إن الذليل الذي ليست له عضد قلت: ألك ولد؟ قال: إي والله سيكون لي ولد يملأ الأرض قسطا [وعدلا] فأما الآن فلا. ثم تمثل: لعلك يوما أن تراني كأنما بني حوالي الأسود اللوابد فإن تميما قبل أن يلد الحصى أقام زمانا وهو في الناس واحد
`Ali b. Ibrahim b. Hashim from his father from `Isa b. Sabeeh.
He said: al-Hasan al-`Askari عليه السلام entered upon us in the prison, and I knew him. He said to me: You are sixty five years, one month, and two days old. There was a book of du`a’ with me, which had my birth date, and I looked into it and it was as he had said. And he said: Have you been given a son? I said: No. He said: O Allah, give him a son so that he may be his provision, for a son is a good provision. Then he عليه السلام said: He who has a provision can overcome his oppression; desolate is one who has no provision. I said: Do you have a son? He said: By Allah, soon I will have a son who will fill the Earth with equity, but now, no. Then he versified: Perchance one day you will see that it will be as though I have the hair of a lion’s shoulder surrounding me (i.e. I will be as unapproachable as the hair on a lion’s shoulder), as Tamim, before siring a nation, lived alone amidst the people for long. (al-Khara’ij wa al-Jara’ih)
This narration does not directly say al-Qa'im
We also know from another hadith in al-Kafi that certain people will know the whereabouts of the Mahdi during his major ghayba. Al-Majlisi suggests that this may refer to a family, or simply close companions.
Edited by Qa'im, 01 August 2012 - 05:17 PM.
Muhammad al-Baqir said: On the Day of Resurrection, a pavilion of fire will be made in which the supporters of the oppressors will be put, and nails of iron will be made for them scratching with it beginning with their hearts. So they will say: Our Lord, did we not worship You? He said: So He will say: Yea, however you were supporters for the oppressors.
Against all secular Ba`athi tyrants - yes, that includes Bashar and his father.
#10
Posted 01 August 2012 - 10:50 PM
Qa, on 01 August 2012 - 05:17 PM, said:
ومنها: ما روي عن علي بن إبراهيم بن هاشم، عن أبيه، عن عيسى بن صبيحقال: دخل الحسن العسكري عليه السلام علينا الحبس، وكنت به عارفا، فقال لي: لك خمس وستون سنة، وشهر، ويومان. وكان معي كتاب دعاء عليه تاريخ مولدي، وإني نظرت فيه فكان كما قال. وقال: هل رزقت ولدا؟ قلت: لا. فقال: اللهم ارزقه ولدا يكون له عضدا، فنعم العضد الولد. ثم تمثل عليه السلام: من كان ذا عضد يدرك ضلامته إن الذليل الذي ليست له عضد قلت: ألك ولد؟ قال: إي والله سيكون لي ولد يملأ الأرض قسطا [وعدلا] فأما الآن فلا. ثم تمثل: لعلك يوما أن تراني كأنما بني حوالي الأسود اللوابد فإن تميما قبل أن يلد الحصى أقام زمانا وهو في الناس واحد
`Ali b. Ibrahim b. Hashim from his father from `Isa b. Sabeeh.
He said: al-Hasan al-`Askari عليه السلام entered upon us in the prison, and I knew him. He said to me: You are sixty five years, one month, and two days old. There was a book of du`a’ with me, which had my birth date, and I looked into it and it was as he had said. And he said: Have you been given a son? I said: No. He said: O Allah, give him a son so that he may be his provision, for a son is a good provision. Then he عليه السلام said: He who has a provision can overcome his oppression; desolate is one who has no provision. I said: Do you have a son? He said: By Allah, soon I will have a son who will fill the Earth with equity, but now, no. Then he versified: Perchance one day you will see that it will be as though I have the hair of a lion’s shoulder surrounding me (i.e. I will be as unapproachable as the hair on a lion’s shoulder), as Tamim, before siring a nation, lived alone amidst the people for long. (al-Khara’ij wa al-Jara’ih)
1.) We do not know the Tareeq (path) from al-Rawaandi to `Alee b. Ibraahem specifically for his book al-Kharaa'ij wa al-Jaraa'iH
2.) `Isa b. SabeeH, a person only to be a companion of the 6th Imaam, cannot narrate directly to Ibraaheem b. Haashim. How can he narrate directly to Ibraaheem b. Haashim when `Isa b. SabeeH narrates most of his hadeeth to people like al-Hasan b. Mahboob (d. 224). There has to be at least one waasiTah in between them.
Edited by Nader Zaveri, 01 August 2012 - 10:50 PM.
Please visit my blog:
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#12
Posted 07 August 2012 - 04:43 PM
#13
Posted 08 August 2012 - 02:24 AM
JAWADISHIA, on 07 August 2012 - 04:43 PM, said:
Isn't the belief of Imam Mahdi living in a cave/on an Island one that was held pre-Islamic revolution when works of scholars were not fully communicated with the populations?
The understanding amongst scholars is that his ghaybat is not one where he (ATFS) is hiding in a hole, he is amongst us, we cannot recognize him. He could be sitting in a lecture hall, but we do not know him.
I am referring to what was said in this lecture by Khalil Jaffer:
Edited by Ali_Ibn_Hussein, 08 August 2012 - 02:25 AM.
#14
Posted 08 August 2012 - 05:51 PM
#15
Posted 09 August 2012 - 04:16 AM
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