This is essential part of Tauheed that only Allah is omnipresent but some Shias believe that Imams are also Omnipresent. What is your view based on Quran and sayings of Ahl ul Bayt a.s about this. Is believing that Imams are Omnipresent not a kind of Shirk?
Are Imams (a.s) Omnipresent?
#1
Posted 25 July 2012 - 06:17 PM
This is essential part of Tauheed that only Allah is omnipresent but some Shias believe that Imams are also Omnipresent. What is your view based on Quran and sayings of Ahl ul Bayt a.s about this. Is believing that Imams are Omnipresent not a kind of Shirk?
I AM PROUD TO BE A SHIA
#2
Posted 25 July 2012 - 08:30 PM
#3
Posted 25 July 2012 - 09:07 PM
"For everything there is weighing and measuring except tears. One tear drop can extinguish oceans of fire. If the eyes flood with tears, the face will not suffer hardship and humiliation. When tears flow out, Allah forbids them from the Fire. And if a person weeps in a nation, such nation will receive favors."
(al-Kafi, Volume 2, hadith 3113)
#5
Posted 26 July 2012 - 03:39 AM
Muhammad b. Ya`qub from Muhammad b. Yahya from Ahmad b. Muhammad from Ibn Abi `Umayr from Hisham b. Salim from Abu `Abdillah عليه السلام. He said: A group came to Amir al-Mumineen عليه السلام, and they said: Peace be upon you, O our Lord! So he sought their repentance, but they did not repent. So he dug a pit for them and lit a fire in it and dug a pit to its other side and conveyed between them (i.e. joined the two pits to one another). So when they did not repent he threw them in the pit and lit (the fire) in the other pit until they died.
And:
And from Muhammad b. Yahya from Ahmad b. Muhammad from Ibn Mahbub from Salih b. Sahl from Kirdeen from a man from Abu `Abdillah and Abu Ja`far عليهما السلام that when Amir al-Mu’mineen عليه السلام departed from the people of Basra, seventy men of the Zutt came to him. So they gave salam to him and spoke with him in their language. So he responded to them in their language. Then he said: Verily I am not as you say. I am a created servant of Allah ÓÈÍÇäå æÊÚÇáì. So they refused him and they said: You are He. So he said: If you do not cease and return from what you have said regarding me, and repent to Allah ÓÈÍÇäå æÊÚÇáì, I shall kill you. So they refused to return and repent. So he commanded that wells be dug for them, so they were dug. Then some of them were pierced to some (i.e. the wells joined to one another via an opening between them). Then he hurled them in it. Then he covered their heads (i.e. of the wells’ openings). Then the fire was ignited in a well from them in which there was not (any)one of them in it. So the smoke entered upon them in it and they died. (From Man La Yahdarahu al-Faqih)
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#6
Posted 26 July 2012 - 02:30 PM
Goku, on 26 July 2012 - 03:39 AM, said:
Muhammad b. Ya`qub from Muhammad b. Yahya from Ahmad b. Muhammad from Ibn Abi `Umayr from Hisham b. Salim from Abu `Abdillah عليه السلام. He said: A group came to Amir al-Mumineen عليه السلام, and they said: Peace be upon you, O our Lord! So he sought their repentance, but they did not repent. So he dug a pit for them and lit a fire in it and dug a pit to its other side and conveyed between them (i.e. joined the two pits to one another). So when they did not repent he threw them in the pit and lit (the fire) in the other pit until they died.
And:
And from Muhammad b. Yahya from Ahmad b. Muhammad from Ibn Mahbub from Salih b. Sahl from Kirdeen from a man from Abu `Abdillah and Abu Ja`far عليهما السلام that when Amir al-Mu’mineen عليه السلام departed from the people of Basra, seventy men of the Zutt came to him. So they gave salam to him and spoke with him in their language. So he responded to them in their language. Then he said: Verily I am not as you say. I am a created servant of Allah سبحانه وتعالى. So they refused him and they said: You are He. So he said: If you do not cease and return from what you have said regarding me, and repent to Allah سبحانه وتعالى, I shall kill you. So they refused to return and repent. So he commanded that wells be dug for them, so they were dug. Then some of them were pierced to some (i.e. the wells joined to one another via an opening between them). Then he hurled them in it. Then he covered their heads (i.e. of the wells’ openings). Then the fire was ignited in a well from them in which there was not (any)one of them in it. So the smoke entered upon them in it and they died. (From Man La Yahdarahu al-Faqih)
When we believe that there is always representative of iblees with everyone,so the representative of God should be everywhere to so He may work as counter force to them.Do you actually believe that vice can be so powerful but the virtue has not been even equal powers? Though they would be even more.
"By Allah! You will never be able to eradicate our memory!"
-Lady Zainab (as)

#7
Posted 26 July 2012 - 09:33 PM
i don't know exactly about omniprsent but here's hadith on the Imam a.s. knowing the unseen:
Imam Sadiq a.s. was asked:
'Does the Imam know the unseen? '.
The Imam replied:
"No. But whenever he wishes to know something, Allah makes him know it".
(The Scale of Wisdom ~ Rayshahri, pg 851, #4895 and al Kafi vol 1, pg 257, #4)
Just thinking myself... Well, the Prophets and Imams a.s. come to us in our dreams. and also, they are the Wasila and Allah tells us to ask through them sooo?
Good question. Hope some very clear answers are comming.
Also, al Khidr a.s. is alive as Imam Ridha a.s. told us:
'Khidr has drunk form the fountain of life so he is alive and will not die until the horn is blown".
(The Scale of Wisdom ~ Rayshahri, pg 1045 and Kamal al din pg 390, #4)
#8
Posted 26 July 2012 - 10:23 PM
Reason and sound logic are the root of my existence.
Love is the foundation of my existence.
Enthusiasm is the vehicle of my life.
Contemplation of Allah is my companion.
Faith is the source of my power.
Sorrow is my friend.
Knowledge is my weapon.
Patience is my clothing and virtue.
Submission to the Divine Will is my pride.
Truth is my salvation.
Worship is my habit.
And in prayer lies the coolness of my eye and my peace of mind.
-- Imam Ali (as)
#9
Posted 03 August 2012 - 03:14 PM
coldcow, on 25 July 2012 - 08:30 PM, said:
I may be wrong about this, but isn't the Mahdi - the 12th Imam - currently living among us but in a state of occultation? As opposed to Jesus (A.S.) who was "raised up by God unto the heavens".
#10
Posted 03 August 2012 - 06:12 PM
What is "the world" except the forgetfulness of God.
It is not family, possessions, wife and children.
#11
Posted 12 August 2012 - 05:07 AM
S/A
Before analysing if Imams(a.s.) are omnipresent, let's ask the question what exactly does omnipresent mean even for Allah(azwj). Does one consider Allah(azwj) to be omnipresent by consdering Him(azwj) to be "mixed" in every matter, space, time, and energy (aozobillah) or by thinking everything is inside Him(azwj) (aozobillah) Or by thinking that He (azwj) is sitting somewhere in the skies and watching all of us like we watch television (aozobillah).
Can the questioner or others elborate on their thoughts on their view of omnipresence as it applies to Allah(azwj)?
Wassalam
#12
Posted 14 August 2012 - 08:40 PM
#13
Posted 17 August 2012 - 09:28 PM
i belive that the only purpose of the imams was to preserve the prophet pbuh's teaching, whilst serving as role models to us.
God ... the one who made the universe out of nothing, is the only one i depend on.
WHATEVER I POST ARE MY OWN VIEWS, IDEA'S I AM WILLING TO CHANGE. DO NOT CONSIDER ANY OF THIS AS AN ATTACK. .
It's not who you are, it's what you do that defines you.
Truth is what i strive for. In the pursuit of truth, i am open minded if you can provide to me a more logical view on any of my beliefs , ideas, religious or scientific.
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