Posted 26 June 2012 - 06:02 PM
Here is the scenario,
You meet a girl in school (or at work ) who you think has a good personality. She is practicing the religion, is muhajibat, and you have had a few relgious based discussions with her. So this goes on for a few months, then one day she asks you about the topic of marriage generally, and then drops some hints so you get the message that she is interested in marrying you. So you consider it, and say you will go talk to the father.
You talk to the father, and he gives his enthusiastic approval

. Before you 'take the plung' you ask him if you can see her in normal cloths, without hijab. He resists at first but finally agrees. So you see her in jeans and a t shirt and notice that she is a little on the hefty side of things. You do the calculations in your head and figure that after a couple of kids she will blow up like a water baloon. So after ,this you give some lame excuse to leave and later tell her that 'you are just not ready to get married' and that you will revisit the idea in a few months. She gets the message.
You see her a few years later at the shopping mall and she has taken off her hijab, is dressing trashy and flirting with guys. You come to find out that she stopped doing salat, going to the masjid, etc. So same question. Would you feel bad ?
Sisters don't answer or I'll send my little annoying cousins over to your house to break your lamps and get everything messy.
BTW, I already voted. Yes, I would feel horrible. This is not a real scenario (that I know of)
Edited by Abu Hadi, 26 June 2012 - 06:23 PM.
Hadith #32.
With my continuous chain of transmission reaching up to Muhammad ibn Ya'qub al-Kulaynl, from al-Husayn ibn Muhammad, from al-Mu'alla ibn Muhammad, from al-Hasan ibn 'All al-Washsha', from 'Abd Allah ibn Sinan, from Abu 'Abd Allah, may Peace be upon him, which he said:
"Among the things pertaining to the soundness of a Muslim's certitude [in faith] is that he would not please people while displeasing God, nor blame them for something that God has not given him. For, verily, [God's] rizq (provision, sustenance) is not brought about by anybody's greed, nor is it withheld by anyone's disapproval, and were anyone of you to flee from his rizq like he flees death, his rizq would overtake him in the way he is overtaken by death." Then he added, "Indeed Allah with His justice and fairness, has put joy and comfort in certainty (yaqin) and satisfaction (al- rida) and He has put sorrow and grief in doubt and dissatisfaction."
http://www.al-islam.org/40hadith/