i was thinking of how we usually look at each other as shia with anger and bitterness sometimes and it actually hurts , it hurts to see us mocking ourselves or treating others in harsh way using harsh words
at first i thought this must be related to some non ventilated mis understanding and misconceptions , given that shia communities are scattered and generally poor , have little contact with each other
Also i thought of how we expected and demanded perfections from non perfect brothers and sisters but not from our own self , we are imperfect but other shia of Ali , all of them should act like Ali peace be upon him
But as i started to work with people who are usually troubled in shi amajority areas and saw how we do usually avoid to try to solve their problems because those troubled people have failed to show how good shia they -should- be according to -our- measures
it hurts to see how people give up helping a couple of shia to overcome their marriage obstacles ,let a house that was built on light and religion be taken down by wordly issues , their kids suffer from broken family and all that , it hurts to see such an attitude from shia towrds shia
so i am not here to demand perfections nor expecting it , all i will do is to list a number of verses and hadiths about rahma-mercy between mo'mins and how we are tought by our prophet to treat each other
after all , reminder works on mo'mins only
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Quote
وذكر فان الذكرى تنفع المؤمنين
And warn, for warning profiteth believers.
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so lets start :
1-
محمد رسول الله والذين معه اشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من اثر السجود ذلك مثلهم في التوراة ومثلهم في الانجيل كزرع اخرج شطاه فازره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين امنوا وعملوا الصالحات منهم مغفرة واجرا عظيما
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense rewarEdited by Chaotic Muslem, 09 May 2012 - 10:12 AM.

















