maybe this will answer your doubt
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"ÃóÝóÚóíöíäóÇ ÈöÇáúÎóáúÞö ÇáÃóæóøáö Èóáú åõãú Ýöí áóÈúÓò ãöäú ÎóáúÞò ÌóÏöíÏò." ÝÞÇá: íÇ ÌÇÈÑ ÊÃæíá Ðáß Ãä Çááå ÚÒ æÌá ÅÐÇ ÃÝäì åÐÇ ÇáÎáÞ æåÐÇ ÇáÚÇáã æÃÓßä Ãåá ÇáÌäÉ ÇáÌäÉ æÃåá ÇáäÇÑ ÇáäÇÑ ÌÏÏ Çááå ÚÒ æÌá ÚÇáãÇ ÛíÑ åÐÇ ÇáÚÇáã æÌÏÏ ÚÇáãÇ ãä ÛíÑ ÝÍæáÉ æáÇ ÅäÇË íÚÈÏæäå æíæÍÏæäå¡ æÎáÞ áåã ÃÑÖÇ ÛíÑ åÐå ÇáÇÑÖ ÊÍãáåã æÓãÇÁ ÛíÑ åÐå ÇáÓãÇÁ ÊÙáåã¡ áÚáß ÊÑì Ãä Çááå ÚÒ æÌá ÅäãÇ ÎáÞ åÐÇ ÇáÚÇáã ÇáæÇÍÏ¡ æÊÑì Ãä Çááå ÚÒ æÌá áã íÎáÞ ÈÔÑÇ ÛíÑßã¡ Èá æÇááå áÞÏ ÎáÞ Çááå ÊÈÇÑß æÊÚÇáì ÃáÝ ÃáÝ ÚÇáã æÃáÝ ÃáÝ ÂÏã ÃäÊ Ýí ÂÎÑ Êáß ÇáÚæÇáã æÃæáÆß ÇáÂÏãííä
Sheikh Sudooq narrated that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted on the authority of Muhammad ibn Isa, on the authority of Al-Hassan ibn Mahboob, on the authority of Amr ibn Shimr, on the authority of Jabir ibn Yazid that Aba Ja’far al-Baqir a.s was asked about the following words of God the Honorable the Exalted, ‘Were We then weary with the first Creation, that they should be in confused doubt about a new Creation? Qaf 50:15
The Imam a.s replied, “O Jabir! Its interpretation is that when the Honorable the Exalted God destroys this creation; this world and houses; the people of Heaven in Heaven; and the people of Hell in Hell, then the Honorable the Exalted God will create another world with a new set of monotheist people without any male or female distinction to worship Him. God will create another Earth for them to live in and will create another sky to cast a shadow upon their heads. Maybe you believe that the Honorable the Exalted God has not created any other world and has not created any other humans than you? Indeed, I swear by God that the Blessed the Sublimed God has created a million worlds and a million breeds of humans, and you are in the very end of these worlds and of the last breed of human beings.
or may be this
ãÍãÏ Èä ÚíÓì Èä ÚÈíÏ Úä íæäÓ Èä ÚÈÏ ÇáÑÍãä Úä ÚÈÏ ÇáÕãÏ Èä ÈÔíÑ Úä ÌÇÈÑ Èä íÒíÏ Úä ÃÈí ÌÚÝÑ Úáíå ÇáÓáÇã ÞÇá Çä ãä æÑÇÁ ÔãÓßã åÐå ÇÑÈÚíä Úíä ÔãÓ ãÇÈíä Úíä ÔãÓ Åáì Úíä ÔãÓ ÇÑÈÚæä ÚÇãÇ ÝíåÇ ÎáÞ ßËíÑ ãÇ íÚáãæä Çä Çááå ÚÒæÌá ÎáÞ ÂÏã Çã áã íÎáÝå æÇä ãä æÑÇÁ ÞãÑßã åÐÇ ÇÑÈÚíä ÞÑÕÇ ãä ÇáÞãÑ ãÇÈíä ÇáÞÑÕ Åáì ÇáÞÑÕ ÇÑÈÚæä ÚÇãÇ ÝíåÇ ÎáÞ ßËíÑ áÇ íÚáãæä Çä Çááå ÚÒæÌá ÎáÞ ÂÏã Çã áã íÎáÞå ÞÏ ÇáåãæÇ ßãÇ ÇáåãÊ ÇáäÍáÉ ÈáÚä ÇáÇæá æÇáËÇäì Ýí ßá ÇáÇæÞÇÊ æÞÏ æßá ãáÇÆßÉ ãÊì áã íáÚäæÇ ÚÐÈæÇ.
AS-Saffar-Muhammed Ibn Isa-Yunos Ibn Abdurrahman -Abdul Samad Ibn Basheer-Jaber Ibn Yazeed -Imam Baqir : Behind this sun there is forty suns between each sun is a time of forty years. Over there are many people who don't know whether Allah created Adam or not. And behind this moon of your there are forty moons between each moon is the time of fourty years and over there are many people who don't know whether Allah created Adam or not. They have been inspired just like how the bees have been inspired to curse the first and second continually all the time. And Allah has supervised angles for them that when whenever they dont curse them both l.a they will be punished.
Reference: Mukhtasar Basa'er page 12 and Basa'er Darajat volume 2 page 432 hadith # 9
Muhammed Ibn Isa Ibn Ubayd.
Muhammed Ibn Isa there should be no doubt over his relaibilty as shias scholars have agreed over his relaibility but since we have many ignorants who are even willing to attack the relaibilty of Imam and accuse Imam of fabricating hadith, we felt the need to refute the arguments of these people.
Najashi (one of the best scholar of rijal) said: He is Trustworthy, venerable, an exellent compiler.
Al-Khoe say in his rijal that Ibn Shadan companion of Imam Jawad : Use to love, praise, glorify Muhammed and was incline to him and use to say about Muhammed there is no one throught the centries as comparable to Muhammed.
Ibn Nuh said: He is trustworthy and Adel.
Al-Kashi regarded him among the trusworthies, Adils and the people of knowledge.
Sayed Al-Khoei said: The greatness and the trustworthiness of Muhammed is of the agreed upon between the shias.
Since, Ibn Al-Waleed said he is relaible but his narration from Yonus are unrelaible and Tusi on this basis regarded him weak, by wrongly thinking that Ibn Al-Waleed disragarded all his narrations.
Al-Khoei said: The weaking of Tusi was due to him wrongly thinking that Ibn Al-Waleed disregarded all the narration of Muhammed, but Al-waleed did not, he only disregarded his narration from Yunos, and this is something that is based on the Ijtihaad and the opinion of Ibn Al-Waleed. And this view is not evident according to us.
Meaning there is no evidence for disregarding the narrations of Muhammed from Yonus, because that is something Ibn Al-Waleed did based on his own opinion.
Najashi refuted this saying: Our shia companions denied this (disregarding the narrations of Muhammed from Yunos) and said who is comparable to Muhammed Ibn Isa?
Ibn Dawood refuted this saying: And according to me the stronger is accepting his narrations.
Al-Khoei also refuted whoever accused him of ghuluu by saying that Tusi quoted this from someone who is unknown (which makes it unrelaible) and it contradicts the truth due to the saying of Ibn Nuh that Muhammed was Adel (just) and trusworthy.
Yunos Ibn Abdurrahman :
Enough what the Imam said about him in the hadith authenticated by Al-Khoei saying Yunos in his time is like Salman in his time.
Tusi said: he is trutworthy.
Najashi said: A Noble among our companions and has a great status.
Abdul Sammad Ibn Bushair
Najashi said: He is thiqah (trustworthy), thiqah .. 2 times.
Jabber Ibn Yazeed Al-Jufi :
Another, great companion. Imam Sadiq said in saheh hadith authenticated by Al-Khoei that Jaber was truthfull when he use to narrate from us and May Allah have mercy on jaber..
Al-Qummi and Sheikh Al-Mufeed testified for his trustworthiness, Sheikh Al-Mufeed.
As for those who love to quote from Ibn Ghada'eri, Ibn Ghada'eri said he is thiqah.
Al-Khoei said: He is among the thiqah and the Adil
Al-Khoei also refuted what najashi said about Jaber that he use to mix by saying what Imam in the saheh narration of Ziyad that Jaber was truthfull when he use to narrate from us, is not overrided by what najashi said that he use to mix, because there is peoms for Al-Mufeed that show Al-Mufeed himself use to mix. ......And then he said even if we were to accept that jaber has issues but it does not affect his Adalah and trustworthiness.
So Isnaad is saheh.
Edited by siraatoaliyinhaqqun, 09 May 2012 - 11:41 AM.