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Is This Permitted Without The Father's Permission?

Muta marriage temprorary

71 replies to this topic

#1 Seif

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Posted 04 May 2012 - 08:25 AM

Dear sisters and brothers,

I read many posts about muta but they are all about intercourse.

I have met a girl and I want to enter in a muta marriage with her, but not for sex.
As she is not mahram to me at this moment and I want to hold her hands and kiss her in halaal.

Does she need her father's permission for this? We don't want to have intercourse, but only that I can touch her in halaal.

Thank you in advance brothers and sisters.


Kind regards

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#2 alimohamad40

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Posted 04 May 2012 - 09:32 AM

it makes no difference what you do or wether you touch her or not

if she is a minor below the age of rushd then you need permision

if she is rashida then some scholars say you need permission as a precaution , some scholars say you dont need it .
the ones who say you need it say it based on precaution and the ones who say you do not need it say it as a definite fatwa

either you folow the precaution or folow a scholar who has given an absolute fatwa but the absolute fatwa is that you do not ned the permission if she was rashida

rashiada is the girl who is able to count and manage her financial affairs

if the parents reject marriage for un islamic reasons or are of other faiths who reject our marriage system then you dont need the permimission  because they are classified as " athil" and thier authority is null

uthool is rejecting the suitable for un-islamic reasons

another issue which can nulllify the need for permision according to some cholars is if she is afraid from potential sin without the marriage then she can proceed without the permission having in mind that she is rashida

salaam

#3 Waiting for HIM

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Posted 04 May 2012 - 10:30 AM

View Postalimohamad40, on 04 May 2012 - 09:32 AM, said:

it makes no difference what you do or wether you touch her or not

if she is a minor below the age of rushd then you need permision

if she is rashida then some scholars say you need permission as a precaution , some scholars say you dont need it .
the ones who say you need it say it based on precaution and the ones who say you do not need it say it as a definite fatwa

either you folow the precaution or folow a scholar who has given an absolute fatwa but the absolute fatwa is that you do not ned the permission if she was rashida

rashiada is the girl who is able to count and manage her financial affairs

if the parents reject marriage for un islamic reasons or are of other faiths who reject our marriage system then you dont need the permimission  because they are classified as " athil" and thier authority is null

uthool is rejecting the suitable for un-islamic reasons

another issue which can nulllify the need for permision according to some cholars is if she is afraid from potential sin without the marriage then she can proceed without the permission having in mind that she is rashida

salaam

Managing her financial affairs does not mean managing her pocket money or the money she earns from doing an odd job at a grocery store.
Managing her financing means she can live off of her salary, pay her bills, afford a rent if she wants to, is independent of her Wali for her day to day and long term expenses.

What Brother AliMohamad is trying to tell you is, knowing Islamic laws is very critical for following them, from stopping you from inadvertently or knowingly falling in sins, and not finding loopholes in them. And once you do it right, you come closer to Taqwa, and if you don't then you could easly be preyed upon by Ibless. Remember one of his tricks is to trivialize your sins, make things prettier than they actually are, showing you false doors to find loopholes in Islamic laws, and so on.

InshAllah your efforts will be counted towards making your level better in front of Allah سبحانه وتعالى.

Edited by Waiting for HIM, 04 May 2012 - 10:31 AM.


#4 Gypsy

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Posted 04 May 2012 - 04:32 PM

If she is a virgin, then yes, she needs the permission from her father. See fatwa from sayyid sistani that has been posted in this forum.

#5 Seif

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Posted 04 May 2012 - 05:54 PM

Thank you for your reactions.

The thing is, her father is not a Muslim and she has chosen for Islam. She lives with her mother because her parents are seperated.

She is 17 years old and thus she needs the help of her mom.

As I do not want to do haram, what is the best thing for me to do?

Thank you for your time.

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#6 Abu Hadi

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Posted 04 May 2012 - 07:40 PM

There are different opinions on this. If you don't want to do haram, then use precaution (ihtiyyat) and if it is possible to get her fathers permission (even if he is not a muslim), you should try your very best to do that. If her father is supporting her financially, then the case is even stronger for getting his permission. If her father is a reasonable person and doesn't have a violent temper, then try. There is a good chance he will say yes if his daughter wants this. If you ask him and he says no, then you should ask him the reason why he is objecting.
If he says 'because your muslim' or something similar to that, then he is uthool ( I don't use that word often, but in this case it fits), meaning that his objection is based on non Islamic criteria and thus you are not obliged to seek his permission after that point. If you want to be on the safe side (and you don't fear he will harm you physically) then ask him, and if he says no ask him why he is objecting. This is better. Whether it is wajib or not I don't know. Maybe someone more knowledgeable can answer.

If the mutah will only involve kissing and holding hands and no sexual intercourse and this is stated in the aqd (contract) and agreed to by both of you then you CANNOT have sexual intercourse during the stated term of the marriage. IMO, this is very unrealistic and it may put you and her in a difficult position in which you may violate the contract, which is a big haram. Kissing leads to other things and this is a very obvious reality, especially if you and her really have strong feelings for each other. For those who are unfamiliar (I will try not to be too graphic here), intimacy progresses in a series of stages, that is how it happens and has been happening since human being were first put on this earth by Allah(s.w.a). So what you are saying is that we want to be intimate with each other without having sexual intercourse.
That is like saying I want to swim in the ocean without getting wet, and then making a contract to that effect. I guess it is possible, but very, very difficult. Be careful and realistic, that's all I'm saying.

If you are going to make it a non sexual mutah, then my advice is to also not allow any form of intimate contacts (kissing, hugging, etc). Holding hands is probably o.k.. AND make the term of the first contract short, no more than three months. That will probably be easier to stick to. Trust me, I know a little about these things and have helped to negotiated similar contracts for many brothers and sisters.

Edited by Abu Hadi, 04 May 2012 - 07:58 PM.

Hadith #32.

With my continuous chain of transmission reaching up to Muhammad ibn Ya'qub al-Kulaynl, from al-Husayn ibn Muhammad, from al-Mu'alla ibn Muhammad, from al-Hasan ibn 'All al-Washsha', from 'Abd Allah ibn Sinan, from Abu 'Abd Allah, may Peace be upon him, which he said:

"Among the things pertaining to the soundness of a Muslim's certitude [in faith] is that he would not please people while displeasing God, nor blame them for something that God has not given him. For, verily, [God's] rizq (provision, sustenance) is not brought about by anybody's greed, nor is it withheld by anyone's disapproval, and were anyone of you to flee from his rizq like he flees death, his rizq would overtake him in the way he is overtaken by death." Then he added, "Indeed Allah with His justice and fairness, has put joy and comfort in certainty (yaqin) and satisfaction (al- rida) and He has put sorrow and grief in doubt and dissatisfaction."

http://www.al-islam.org/40hadith/

#7 Haydar Husayn

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Posted 04 May 2012 - 09:15 PM

View PostAbu Hadi, on 04 May 2012 - 07:40 PM, said:

If the mutah will only involve kissing and holding hands and no sexual intercourse and this is stated in the aqd (contract) and agreed to by both of you then you CANNOT have sexual intercourse during the stated term of the marriage.

Unless she later consents to allowing him to have sexual intercourse with her, in which case there is no problem.

[ 26449 ] 3 ـ محمد بن علي بن الحسين بإسناده عن إسحاق بن عمار ، عن أبي عبدالله ( عليه السلام ) ، قال : قلت له : رجل تزوج بجارية عاتق على أن لا يقتضها ، ثم أذنت له بعد ذلك ، قال : إذا أذنت له فلا بأس .

3 – Muhammad b. `Ali b. al-Husayn by his isnad from Ishaq b. `Ammar from Abu `Abdillah عليه السلام.  He said: I said to him: A man who married a previously unmarried girl upon that he does not consummate with her, then she gives permission to him after that.  He said: When she has given permission to him then there is no harm.
http://www.tashayyu....muta/chapter-11


2432. If a woman with whom temporary marriage is contracted, makes a condition that her husband will not have sexual intercourse with her, the marriage as well as the condition imposed by her will be valid, and the husband can then derive only other pleasures from her. However, if she agrees to sexual intercourse later, her husband can have sexual intercourse with her, and this rule applies to permanent marriage as well.

http://www.sistani.o...&id=48&pid=2350

View PostGypsy, on 04 May 2012 - 04:32 PM, said:

If she is a virgin, then yes, she needs the permission from her father. See fatwa from sayyid sistani that has been posted in this forum.

Sistani isn't the only marja out there. As brother alimohamad has said, Sistani, and others, only say the father's permission is required as obligatory precaution. This then allows a follower of Sistani to go to the next most knowledgeable marja until he reaches one that gives a definite fatwa. Rohani, who is arguably more knowledgeable than Sistani anyway (or at least on par), allows muta with rashida virgins without the consent of the father. Therefore the only real issue is whether or not the girl is rashida.

Edited by Haydar Husayn, 04 May 2012 - 09:08 PM.

And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). [Qur'an 10:18, Shakir translation]

Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]

#8 AR2011

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Posted 04 May 2012 - 09:21 PM

Quote

if the parents reject marriage for un islamic reasons or are of other faiths who reject our marriage system then you dont need the permimission because they are classified as " athil" and thier authority is null
what are the islamic reasons for rejecting? does it include rejecting based on wanting his daughter to stay a virgin until permanent marriage?

#9 alimohamad40

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Posted 05 May 2012 - 12:54 AM

View PostAR2011, on 04 May 2012 - 09:21 PM, said:

what are the islamic reasons for rejecting? does it include rejecting based on wanting his daughter to stay a virgin until permanent marriage?
salaam

if the rejection is because he rejects the concept of temporary marriage then its un-islamic because its prohibiting the lawful
if the rejction is because the guy is irresponsible and big chance he will dump the girl or harm her then its an islamic rejection but i am of the openion that the father can not force her once she is rashida even if he disagreed with the marriage.

He can show his disagreement but if she wants to destroy her own future she is free as she is an adult ,,, if he forces her she will hate him and rebal and blame islam  for her misery

about staying virgin until permanant  there are priorities

its ideal to do so but not the way its happening today where the permanant marriage comes after 2 decades of puberty where the girl has already fallen into 1000 scandals.
in this case the priority  becomes to prevent sin using any type of marriage even if its temporary

We need to study is it an islamic idea that the girl must stay virgin until permenant marriage ?
I dont know because i heard hadeeths that say its makrooh for a virgin girl to consumate muta however its not haraam so can he prohibit the lawful?  ofcourse he can advice against makrooh in the situation where she is not in need of the marriage and other alterantives are availiable
The ne law which overrules all of this is if the girl is afraid of potential sin without the marriage then she should do it .


and rashiada doesnt mean how poor or rich she is, it means wether or not she is able to manage her own money otherwise in poor countries people at the age of 80 will still not be rashid because they have nothing to manage
salaam

Edited by alimohamad40, 05 May 2012 - 01:04 AM.


#10 Seif

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Posted 14 June 2012 - 11:14 AM

Her father is non-muslim and it is impossible for me to ask him since Im afraid for the consequences.
She does not live with her dad but with her mother, her mother is the one who pays for the bills etc.

She is a virgin yes. But what can I do now?

Asking her father is not really an option - is this the only way for a halal muta marriage?


Selaam

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#11 Seif

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Posted 14 June 2012 - 02:47 PM

I follow Al-Sistani by the way.

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#12 Haydar Husayn

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Posted 15 June 2012 - 05:45 AM

View PostSeif, on 14 June 2012 - 11:14 AM, said:

Her father is non-muslim and it is impossible for me to ask him since Im afraid for the consequences.
She does not live with her dad but with her mother, her mother is the one who pays for the bills etc.

She is a virgin yes. But what can I do now?

Asking her father is not really an option - is this the only way for a halal muta marriage?


Selaam
How much contact does she have with her dad? When she decides to get married, will she need to ask his permission? If not, then you don't need to ask him.


Anyway, according to Sistani you apparently don't need the permission of the father to do mut`a with a non-Muslim:


Quote

A non-Muslim does not have wilayat over a Muslim. From Sayyid Sistani:

مسألة 72 : يشترط في ولاية الاولياء ـ مضافاً الى العقل ـ الاِسلام إذا كان المولى عليه مسلماً فلا ولاية للاَب والجد إذا جُنّا، ولو جنّ احدهما اختصت الولاية بالآخر. وكذا لا ولاية للاَب الكافر على ولده المسلم، فتكون للجد إذا كان مسلماً، والظاهر ثبوت ولايته على ولده الكافر إذا لم يكن له جدّ مسلم وإلاّ فتكون الولاية له دونه.

http://www.shiachat....ost__p__2419310
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). [Qur'an 10:18, Shakir translation]

Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]

#13 Seif

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Posted 15 June 2012 - 07:20 AM

She sees her father not on a regular basis since her parents are seperated.
The girl is a muslim, her father is not. So according to Sistani this means he does not have wilayat over his daughter.
So it is permissible to enter muta with her, without asking her father?

Selaam

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#14 Haydar Husayn

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Posted 15 June 2012 - 07:23 AM

View PostSeif, on 15 June 2012 - 07:20 AM, said:

She sees her father not on a regular basis since her parents are seperated.
If she was going to get married, would her father be expected to have any say in it?


Quote

The girl is a muslim, her father is not. So according to Sistani this means he does not have wilayat over his daughter.
So it is permissible to enter muta with her, without asking her father?
As I understand it, yes, that's what it means. You may want to doubt check by emailing his office though. Make sure to include what I just mentioned in the last post. They should get back to you within a few days, insha'Allah.
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). [Qur'an 10:18, Shakir translation]

Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]

#15 Seif

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Posted 15 June 2012 - 09:37 AM

Her father does not have a say in it. He will not choose or tell her to marry or not.

What difference does that make though? Thanks for your help.

Selaam

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#16 Haydar Husayn

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Posted 15 June 2012 - 09:40 AM

View PostSeif, on 15 June 2012 - 09:37 AM, said:

Her father does not have a say in it. He will not choose or tell her to marry or not.

What difference does that make though? Thanks for your help.

Selaam

If the father has no say in who she marries, then you don't need his permission in any case.
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). [Qur'an 10:18, Shakir translation]

Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]

#17 Seif

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Posted 15 June 2012 - 10:29 AM

Thanks for your help, how do we make a contract does it have to be written? And what is a minimum dowry I have to give the girl?

What are the things we both have to say to make it halal?

Selaam

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#18 Haydar Husayn

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Posted 15 June 2012 - 10:36 AM

View PostSeif, on 15 June 2012 - 10:29 AM, said:

Thanks for your help, how do we make a contract does it have to be written? And what is a minimum dowry I have to give the girl?

What are the things we both have to say to make it halal?

Selaam

You don't need a written contract, just an oral one.

There are many different versions of the contract, which you can find by searching these forums. For example:

Quote

First the lady says: Zawajtuka nafsi fil muddatil ma'loomati 'alal mahril ma'loom.
Translation: "I married myself to you for the known period and the agreed upon dowry."

Then man replies:
Qabiltu.
Translation: "I accepted."*

http://www.shiachat....ost__p__2393255


As for the dowry, virtually anything will do, as long as you both agree on it.
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). [Qur'an 10:18, Shakir translation]

Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]

#19 Seif

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Posted 15 June 2012 - 04:14 PM

Thanks again for your help.

Selaam

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#20 Ruq

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Posted 15 June 2012 - 04:42 PM

Why are you doing taqleed to ppl on this site if you already do taqleed to Sistani? if you do taqleed to him then contact his office giving all the details.

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#21 Guest_Zahratul_Islam_*

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Posted 15 June 2012 - 05:12 PM

Do you really think a physical relationship is what a 17 year old new revert to Islam needs? Or what any girl needs regardless of her background? Unless you want to marry a 17 year old girl permanently and publicly I suggest you have some self restraint.

Edited by Zahratul_Islam, 16 June 2012 - 12:30 PM.


#22 ShiaGirll

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Posted 15 June 2012 - 06:24 PM

View PostZahratul_Islam, on 15 June 2012 - 05:12 PM, said:

Do you really think a physical relationship is what a 17 year old new convert to Islam needs? Or what any girl needs regardless of her background? Unless you want to marry a 17 year old girl permanently and publicly I suggest you have some self restraint.

I definitely agree.

#23 Seif

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Posted 16 June 2012 - 10:02 AM

I have already send an email to al Sistani's office a couple of days ago, I am still waiting for an answer.

As for the girl, she is a Muslim for 9 months now, I love the girl and we want to get married as soon as we finish both our studies in 3 years. Untill then we do not want to break the contact/relationship and thus I don't see any other option then Muta.

It is not like I am a man just looking for intimacy, I have not touched her a single time in these 9 months.

Selaam

View Postawaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:

But i thought we killed Imam Hussain (as) (Nauzbillah), and our ancestor killed Omar? Umm so apparently we killed Imam Ali (as) too now.
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?

#24 Haydar Husayn

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Posted 16 June 2012 - 10:06 AM

View PostSeif, on 16 June 2012 - 10:02 AM, said:

I have already send an email to al Sistani's office a couple of days ago, I am still waiting for an answer.

As for the girl, she is a Muslim for 9 months now, I love the girl and we want to get married as soon as we finish both our studies in 3 years. Untill then we do not want to break the contact/relationship and thus I don't see any other option then Muta.

It is not like I am a man just looking for intimacy, I have not touched her a single time in these 9 months.

Selaam
You don't need to justify yourself to anyone here. She is old enough to make up her own mind, and it's nobody else's business apart from yours and hers anyway.
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). [Qur'an 10:18, Shakir translation]

Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]

#25 Guest_Zahratul_Islam_*

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Posted 16 June 2012 - 12:27 PM

You don't have to justify yourself to me or anyone else of course, I just think you show be cautious and do what is in the best interest of this girl so that she can have a future free of stigma (societal or self inflicted) instead of just gratifying current desires for more intimacy.

Maybe put a clause in your contract which specifies  that in intimacy means holding hands or hugging alone is permissible for the 3 year period? And then stick to it? :rolleyes:

Thing is, 3 years is a really long time for two 17 year olds who have no parental support and no intention of seeking it. Do you intend on telling your own parents about the arrangement or are you going to keep it to yourself for three years? Why or why not?

Just because something is technically permissible doesn't mean it is the best thing for you, and don't let some clownish mutah enthusiasts- who suggest 17 is the epitome of maturity- convince you otherwise. If it is really more about love than lust or a desire for intimacy with a girl that you have affections for then you should consider all possible implications for her emotional well being.

Edited by Zahratul_Islam, 16 June 2012 - 12:29 PM.




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