Is This Permitted Without The Father's Permission?
#1
Posted 04 May 2012 - 08:25 AM
I read many posts about muta but they are all about intercourse.
I have met a girl and I want to enter in a muta marriage with her, but not for sex.
As she is not mahram to me at this moment and I want to hold her hands and kiss her in halaal.
Does she need her father's permission for this? We don't want to have intercourse, but only that I can touch her in halaal.
Thank you in advance brothers and sisters.
Kind regards
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#2
Posted 04 May 2012 - 09:32 AM
if she is a minor below the age of rushd then you need permision
if she is rashida then some scholars say you need permission as a precaution , some scholars say you dont need it .
the ones who say you need it say it based on precaution and the ones who say you do not need it say it as a definite fatwa
either you folow the precaution or folow a scholar who has given an absolute fatwa but the absolute fatwa is that you do not ned the permission if she was rashida
rashiada is the girl who is able to count and manage her financial affairs
if the parents reject marriage for un islamic reasons or are of other faiths who reject our marriage system then you dont need the permimission because they are classified as " athil" and thier authority is null
uthool is rejecting the suitable for un-islamic reasons
another issue which can nulllify the need for permision according to some cholars is if she is afraid from potential sin without the marriage then she can proceed without the permission having in mind that she is rashida
salaam
#3
Posted 04 May 2012 - 10:30 AM
alimohamad40, on 04 May 2012 - 09:32 AM, said:
if she is a minor below the age of rushd then you need permision
if she is rashida then some scholars say you need permission as a precaution , some scholars say you dont need it .
the ones who say you need it say it based on precaution and the ones who say you do not need it say it as a definite fatwa
either you folow the precaution or folow a scholar who has given an absolute fatwa but the absolute fatwa is that you do not ned the permission if she was rashida
rashiada is the girl who is able to count and manage her financial affairs
if the parents reject marriage for un islamic reasons or are of other faiths who reject our marriage system then you dont need the permimission because they are classified as " athil" and thier authority is null
uthool is rejecting the suitable for un-islamic reasons
another issue which can nulllify the need for permision according to some cholars is if she is afraid from potential sin without the marriage then she can proceed without the permission having in mind that she is rashida
salaam
Managing her financial affairs does not mean managing her pocket money or the money she earns from doing an odd job at a grocery store.
Managing her financing means she can live off of her salary, pay her bills, afford a rent if she wants to, is independent of her Wali for her day to day and long term expenses.
What Brother AliMohamad is trying to tell you is, knowing Islamic laws is very critical for following them, from stopping you from inadvertently or knowingly falling in sins, and not finding loopholes in them. And once you do it right, you come closer to Taqwa, and if you don't then you could easly be preyed upon by Ibless. Remember one of his tricks is to trivialize your sins, make things prettier than they actually are, showing you false doors to find loopholes in Islamic laws, and so on.
InshAllah your efforts will be counted towards making your level better in front of Allah سبحانه وتعالى.
Edited by Waiting for HIM, 04 May 2012 - 10:31 AM.
#5
Posted 04 May 2012 - 05:54 PM
The thing is, her father is not a Muslim and she has chosen for Islam. She lives with her mother because her parents are seperated.
She is 17 years old and thus she needs the help of her mom.
As I do not want to do haram, what is the best thing for me to do?
Thank you for your time.
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#6
Posted 04 May 2012 - 07:40 PM
If he says 'because your muslim' or something similar to that, then he is uthool ( I don't use that word often, but in this case it fits), meaning that his objection is based on non Islamic criteria and thus you are not obliged to seek his permission after that point. If you want to be on the safe side (and you don't fear he will harm you physically) then ask him, and if he says no ask him why he is objecting. This is better. Whether it is wajib or not I don't know. Maybe someone more knowledgeable can answer.
If the mutah will only involve kissing and holding hands and no sexual intercourse and this is stated in the aqd (contract) and agreed to by both of you then you CANNOT have sexual intercourse during the stated term of the marriage. IMO, this is very unrealistic and it may put you and her in a difficult position in which you may violate the contract, which is a big haram. Kissing leads to other things and this is a very obvious reality, especially if you and her really have strong feelings for each other. For those who are unfamiliar (I will try not to be too graphic here), intimacy progresses in a series of stages, that is how it happens and has been happening since human being were first put on this earth by Allah(s.w.a). So what you are saying is that we want to be intimate with each other without having sexual intercourse.
That is like saying I want to swim in the ocean without getting wet, and then making a contract to that effect. I guess it is possible, but very, very difficult. Be careful and realistic, that's all I'm saying.
If you are going to make it a non sexual mutah, then my advice is to also not allow any form of intimate contacts (kissing, hugging, etc). Holding hands is probably o.k.. AND make the term of the first contract short, no more than three months. That will probably be easier to stick to. Trust me, I know a little about these things and have helped to negotiated similar contracts for many brothers and sisters.
Edited by Abu Hadi, 04 May 2012 - 07:58 PM.
With my continuous chain of transmission reaching up to Muhammad ibn Ya'qub al-Kulaynl, from al-Husayn ibn Muhammad, from al-Mu'alla ibn Muhammad, from al-Hasan ibn 'All al-Washsha', from 'Abd Allah ibn Sinan, from Abu 'Abd Allah, may Peace be upon him, which he said:
"Among the things pertaining to the soundness of a Muslim's certitude [in faith] is that he would not please people while displeasing God, nor blame them for something that God has not given him. For, verily, [God's] rizq (provision, sustenance) is not brought about by anybody's greed, nor is it withheld by anyone's disapproval, and were anyone of you to flee from his rizq like he flees death, his rizq would overtake him in the way he is overtaken by death." Then he added, "Indeed Allah with His justice and fairness, has put joy and comfort in certainty (yaqin) and satisfaction (al- rida) and He has put sorrow and grief in doubt and dissatisfaction."
http://www.al-islam.org/40hadith/
#7
Posted 04 May 2012 - 09:15 PM
Abu Hadi, on 04 May 2012 - 07:40 PM, said:
Unless she later consents to allowing him to have sexual intercourse with her, in which case there is no problem.
[ 26449 ] 3 ـ محمد بن علي بن الحسين بإسناده عن إسحاق بن عمار ، عن أبي عبدالله ( عليه السلام ) ، قال : قلت له : رجل تزوج بجارية عاتق على أن لا يقتضها ، ثم أذنت له بعد ذلك ، قال : إذا أذنت له فلا بأس .
3 – Muhammad b. `Ali b. al-Husayn by his isnad from Ishaq b. `Ammar from Abu `Abdillah عليه السلام. He said: I said to him: A man who married a previously unmarried girl upon that he does not consummate with her, then she gives permission to him after that. He said: When she has given permission to him then there is no harm.
http://www.tashayyu....muta/chapter-11
2432. If a woman with whom temporary marriage is contracted, makes a condition that her husband will not have sexual intercourse with her, the marriage as well as the condition imposed by her will be valid, and the husband can then derive only other pleasures from her. However, if she agrees to sexual intercourse later, her husband can have sexual intercourse with her, and this rule applies to permanent marriage as well.
http://www.sistani.o...&id=48&pid=2350
Gypsy, on 04 May 2012 - 04:32 PM, said:
Sistani isn't the only marja out there. As brother alimohamad has said, Sistani, and others, only say the father's permission is required as obligatory precaution. This then allows a follower of Sistani to go to the next most knowledgeable marja until he reaches one that gives a definite fatwa. Rohani, who is arguably more knowledgeable than Sistani anyway (or at least on par), allows muta with rashida virgins without the consent of the father. Therefore the only real issue is whether or not the girl is rashida.
Edited by Haydar Husayn, 04 May 2012 - 09:08 PM.
Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]
#8
Posted 04 May 2012 - 09:21 PM
Quote
#9
Posted 05 May 2012 - 12:54 AM
AR2011, on 04 May 2012 - 09:21 PM, said:
if the rejection is because he rejects the concept of temporary marriage then its un-islamic because its prohibiting the lawful
if the rejction is because the guy is irresponsible and big chance he will dump the girl or harm her then its an islamic rejection but i am of the openion that the father can not force her once she is rashida even if he disagreed with the marriage.
He can show his disagreement but if she wants to destroy her own future she is free as she is an adult ,,, if he forces her she will hate him and rebal and blame islam for her misery
about staying virgin until permanant there are priorities
its ideal to do so but not the way its happening today where the permanant marriage comes after 2 decades of puberty where the girl has already fallen into 1000 scandals.
in this case the priority becomes to prevent sin using any type of marriage even if its temporary
We need to study is it an islamic idea that the girl must stay virgin until permenant marriage ?
I dont know because i heard hadeeths that say its makrooh for a virgin girl to consumate muta however its not haraam so can he prohibit the lawful? ofcourse he can advice against makrooh in the situation where she is not in need of the marriage and other alterantives are availiable
The ne law which overrules all of this is if the girl is afraid of potential sin without the marriage then she should do it .
and rashiada doesnt mean how poor or rich she is, it means wether or not she is able to manage her own money otherwise in poor countries people at the age of 80 will still not be rashid because they have nothing to manage
salaam
Edited by alimohamad40, 05 May 2012 - 01:04 AM.
#10
Posted 14 June 2012 - 11:14 AM
She does not live with her dad but with her mother, her mother is the one who pays for the bills etc.
She is a virgin yes. But what can I do now?
Asking her father is not really an option - is this the only way for a halal muta marriage?
Selaam
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#11
Posted 14 June 2012 - 02:47 PM
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#12
Posted 15 June 2012 - 05:45 AM
Seif, on 14 June 2012 - 11:14 AM, said:
She does not live with her dad but with her mother, her mother is the one who pays for the bills etc.
She is a virgin yes. But what can I do now?
Asking her father is not really an option - is this the only way for a halal muta marriage?
Selaam
Anyway, according to Sistani you apparently don't need the permission of the father to do mut`a with a non-Muslim:
Quote
مسألة 72 : يشترط في ولاية الاولياء ـ مضافاً الى العقل ـ الاِسلام إذا كان المولى عليه مسلماً فلا ولاية للاَب والجد إذا جُنّا، ولو جنّ احدهما اختصت الولاية بالآخر. وكذا لا ولاية للاَب الكافر على ولده المسلم، فتكون للجد إذا كان مسلماً، والظاهر ثبوت ولايته على ولده الكافر إذا لم يكن له جدّ مسلم وإلاّ فتكون الولاية له دونه.
Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]
#13
Posted 15 June 2012 - 07:20 AM
The girl is a muslim, her father is not. So according to Sistani this means he does not have wilayat over his daughter.
So it is permissible to enter muta with her, without asking her father?
Selaam
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#14
Posted 15 June 2012 - 07:23 AM
Seif, on 15 June 2012 - 07:20 AM, said:
Quote
So it is permissible to enter muta with her, without asking her father?
Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]
#15
Posted 15 June 2012 - 09:37 AM
What difference does that make though? Thanks for your help.
Selaam
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#16
Posted 15 June 2012 - 09:40 AM
Seif, on 15 June 2012 - 09:37 AM, said:
What difference does that make though? Thanks for your help.
Selaam
If the father has no say in who she marries, then you don't need his permission in any case.
Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]
#17
Posted 15 June 2012 - 10:29 AM
What are the things we both have to say to make it halal?
Selaam
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#18
Posted 15 June 2012 - 10:36 AM
Seif, on 15 June 2012 - 10:29 AM, said:
What are the things we both have to say to make it halal?
Selaam
You don't need a written contract, just an oral one.
There are many different versions of the contract, which you can find by searching these forums. For example:
Quote
Translation: "I married myself to you for the known period and the agreed upon dowry."
Then man replies:
Qabiltu.
Translation: "I accepted."*
http://www.shiachat....ost__p__2393255
As for the dowry, virtually anything will do, as long as you both agree on it.
Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]
#19
Posted 15 June 2012 - 04:14 PM
Selaam
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#21 Guest_Zahratul_Islam_*
Posted 15 June 2012 - 05:12 PM
Edited by Zahratul_Islam, 16 June 2012 - 12:30 PM.
#22
Posted 15 June 2012 - 06:24 PM
Zahratul_Islam, on 15 June 2012 - 05:12 PM, said:
I definitely agree.
#23
Posted 16 June 2012 - 10:02 AM
As for the girl, she is a Muslim for 9 months now, I love the girl and we want to get married as soon as we finish both our studies in 3 years. Untill then we do not want to break the contact/relationship and thus I don't see any other option then Muta.
It is not like I am a man just looking for intimacy, I have not touched her a single time in these 9 months.
Selaam
awaiting_for_the.12th, on 14 August 2012 - 02:51 PM, said:
These accusations keep getting better. 1200 years later you still believe sunnis are the "TruePath". Its your heart that is poisoned stupid woman. Seems like quite a lot of work has been done on your mentality that you are THIS brain washed.
Any plans to blowup a mosque lately?
#24
Posted 16 June 2012 - 10:06 AM
Seif, on 16 June 2012 - 10:02 AM, said:
As for the girl, she is a Muslim for 9 months now, I love the girl and we want to get married as soon as we finish both our studies in 3 years. Untill then we do not want to break the contact/relationship and thus I don't see any other option then Muta.
It is not like I am a man just looking for intimacy, I have not touched her a single time in these 9 months.
Selaam
Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. [Qur'an 39:3, Shakir translation]
#25 Guest_Zahratul_Islam_*
Posted 16 June 2012 - 12:27 PM
Maybe put a clause in your contract which specifies that in intimacy means holding hands or hugging alone is permissible for the 3 year period? And then stick to it?
Thing is, 3 years is a really long time for two 17 year olds who have no parental support and no intention of seeking it. Do you intend on telling your own parents about the arrangement or are you going to keep it to yourself for three years? Why or why not?
Just because something is technically permissible doesn't mean it is the best thing for you, and don't let some clownish mutah enthusiasts- who suggest 17 is the epitome of maturity- convince you otherwise. If it is really more about love than lust or a desire for intimacy with a girl that you have affections for then you should consider all possible implications for her emotional well being.
Edited by Zahratul_Islam, 16 June 2012 - 12:29 PM.
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