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[Qa'im]

(salam)

As some of you may know, I'm working on a collection that gathers all of the ahadith that I can find on the topic of the Hidden Imam (as) and extracts the most reliable traditions. So far, I've gathered about 200 pages worth of ahadith, and about 20% of them have been graded. This means that the asaneed (chains) of these hadiths have been gone through, and any weakness in the chains have been removed. The hadiths have been gathered from various sources, the most modern of which is Bihar al-Anwar, which bases itself on classical books as well. The gradings are based on classical books of rijal. There are some narrators and transmitters whose trustworthiness is debated amongst the rijali scholars, so I have taken the safer position of only including individuals who are (almost) unanimously reliable.

I figured that this would be an important topic to research, because as followers of Ahl al-Bayt (as), we need to know the foundational expectations regarding our Imam. Historically, this topic is one where many differences of opinion have existed. Many traditions found in our books about al-Qa'im pass through people of different sects (including ghulat) and known liars, and therefore, we need to be able to recognize what constitutes the "basis" of our belief, and be able to separate it from that which contradicts the basis or exists outside of it.

Neither I nor my helpers are infallible, and therefore there will be mistakes, and this is natural for a project of this magnitude. Again, this is simply a work in progress, and only a small sample of the ahadith have been analyzed, but I thought it would be good to share some of the reliable traditions with you all. Some are in Arabic only, others will have a translation. Translations are from various sources, including macisaac, Nader Zaveri, and my own. Any comments or critiques are encouraged.

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ÌÇÈÑ ÞÇá ÓãÚÊå íÞæá ÏÎá Úáì ÇÈí (Ú) ÑÌá æßÇäÊ ãÚå ÕÍíÝÉ ÝíåÇ ãÓÇÆá æÇÔíÇÁ ÝíåÇ ÊÔÈå ÇáÎÕæãÉ ÝÞÇá áå ÃÈæ ÌÚÝÑ (Ú) åÐå ÕÍíÝÉ ÑÌá ãÎÇÕã íÓÆáäí Úä ÇáÏíä ÇáÐí íÞÈá Çááå Ýíå ÇáÚãá ÝÞÇá áå ÇáÑÌá ÑÍãß Çááå åÐÇ ÇáÐí ÇÑíÏ ÝØæÇåÇ Ëã ÞÇá áå ÃÈæ ÌÚÝÑ (Ú) ÔåÇÏÉ Çä áÇ Çáå ÇáÇ Çááå æÇä ãÍãÏÇ ÑÓæá Çááå Õã æÚáì Çåá ÈíÊå æÇáÇÞÑÇÑ ÈãÇ ÌÇÁ ãä ÚäÏ Çááå ææáÇíÊäÇ æÇáÈÑÇÆÉ ãä ÇÚÏÇÆäÇ æÇáÊÓáíã áÇãÑäÇ æÇáÊæÇÖÚ æÇáæÑÚ æÇáØãÇäíäÉ æÇäÊÙÇÑ ÞÇÆãäÇ ÝÇä Çááå Çä ÇÑÇÏ Çä íäÕÑäÇ äÕÑäÇ

Jabir said: I heard him say: A man entered upon my father Úáíå ÇáÓáÇã and he had a sahifah (scroll) with him in which were masa’il (issues/matters/problems) and things in it resembled arguments. So Abu Ja`far Úáíå ÇáÓáÇã said to him: This is the sahifah of a man who is an adversary. He has asked me about the religion, action in which is acceptable near Allah. So the man said to him: May Allah have mercy on you! This is the one who I desired. So he folded it up. Then Abu Ja`far Úáíå ÇáÓáÇã said to him: The testimony of La ilaha illa Allah and that surely Muhammad is the messenger of Allah - blessings of Allah and peace be upon him and his household – and the affirmation of what has come from Allah and our wilayah and bara’ah (dissociation) from our enemies and submission to our command and humility and piety and tranquillity and awaiting our Qa’im – for verily if Allah desires to help us, He helps us.

http://www.tashayyu....afar-al-hadrami
SAHEEH

ÍÏËäÇ ãÍãÏ Èä Úáí ãÇÌíáæíå (ÑÍãå Çááå)¡ ÞÇá: ÍÏËäÇ Úáí Èä ÅÈÑÇåíã¡ Úä ÃÈíå¡ Úä ÇáÑíÇä Èä ÔÈíÈ¡ ÞÇá: ÏÎáÊ Úáì ÇáÑÖÇ (Úáíå ÇáÓáÇã) Ýí Ãæá íæã ãä ÇáãÍÑã¡ ÝÞÇá áí: íÇ Èä ÔÈíÈ¡ ÃÕÇÆã ÃäÊ¿ ÝÞáÊ: áÇ. ÝÞÇá: Åä åÐÇ Çáíæã åæ Çáíæã ÇáÐí ÏÚÇ Ýíå ÒßÑíÇ (Úáíå ÇáÓáÇã) ÑÈå ÚÒ æÌá¡ ÝÞÇá: (ÑÈ åÈ áì ãä áÏäß ÐÑíÉ ØíÈÉ Åäß ÓãíÚ ÇáÏÚÇÁ) (1) ÝÇÓÊÌÇÈ Èå¡ æÃãÑ ÇáãáÇÆßÉ ÝäÇÏÊ ÒßÑíÇ æåæ ÞÇÆã íÕáí Ýí ÇáãÍÑÇÈ: (Ãä Çááå íÈÔÑß ÈíÍíì) (2) Ýãä ÕÇã åÐÇ Çáíæã Ëã ÏÚÇ Çááå ÚÒ æÌá ÇÓÊÌÇÈ Çááå áå¡ ßãÇ ÇÓÊÌÇÈ áÒßÑíÇ (Úáíå ÇáÓáÇã).
Ëã ÞÇá: íÇ Èä ÔÈíÈ¡ Åä ÇáãÍÑã åæ ÇáÔåÑ ÇáÐí ßÇä Ãåá ÇáÌÇåáíÉ ÝíãÇ ãÖì íÍÑãæä Ýíå ÇáÙáã æÇáÞÊÇá áÍÑãÊå¡ ÝãÇ ÚÑÝÊ åÐå ÇáÇãÉ ÍÑãÉ ÔåÑåÇ æáÇ ÍÑãÉ äÈíåÇ (Õáì Çááå Úáíå æÂáå)¡ áÞÏ ÞÊáæÇ Ýí åÐÇ ÇáÔåÑ ÐÑíÊå¡ æÓÈæÇ äÓÇÁå¡ æÇäÊåÈæÇ ËÞáå¡ ÝáÇ ÛÝÑ Çááå áåã Ðáß ÃÈÏÇ.
íÇ Èä ÔÈíÈ¡ Åä ßäÊ ÈÇßíÇ áÔÆ¡ ÝÇÈß ááÍÓíä Èä Úáí Èä ÃÈí ØÇáÈ (Úáíå ÇáÓáÇã)¡ ÝÅäå ÐÈÍ ßãÇ íÐÈÍ ÇáßÈÔ¡ æÞÊá ãÚå ãä Ãåá ÈíÊå ËãÇäíÉ ÚÔÑ ÑÌáÇ ãÇ áåã Ýí ÇáÇÑÖ ÔÈíå¡ æáÞÏ ÈßÊ ÇáÓãÇæÇÊ ÇáÓÈÚ æÇáÇÑÖæä áÞÊáå¡ æáÞÏ äÒá Åáì ÇáÇÑÖ ãä ÇáãáÇÆßÉ ÃÑÈÚÉ ÂáÇÝ áäÕÑå ÝæÌÏæå ÞÏ ÞÊá¡ Ýåã ÚäÏ ÞÈÑå ÔÚË ÞÈÑ Åáì Ãä íÞæã ÇáÞÇÆã¡ Ýíßæäæä ãä ÃäÕÇÑå¡ æÔÚÇÑåã: íÇ áËÇÑÇÊ ÇáÍÓíä.
íÇ Èä ÔÈíÈ¡ áÞÏ ÍÏËäí ÃÈí¡ Úä ÃÈíå¡ Úä ÌÏå (Úáíå ÇáÓáÇã): Ãäå áãÇ ÞÊá ÌÏí ÇáÍÓíä (ÕáæÇÊ Çááå Úáíå)¡ ãØÑÊ ÇáÓãÇÁ ÏãÇ æÊÑÇÈÇ ÃÍãÑ.
íÇ Èä ÔÈíÈ¡ Åä ÈßíÊ Úáì ÇáÍÓíä (Úáíå ÇáÓáÇã) ÍÊì ÊÕíÑ ÏãæÚß Úáì ÎÏíß ÛÝÑ Çááå áß ßá ÐäÈ ÃÐäÈÊå¡ ÕÛíÑÇ ßÇä Ãæ ßÈíÑÇ¡ ÞáíáÇ ßÇä Ãæ ßËíÑÇ.
íÇ Èä ÔÈíÈ¡ Åä ÓÑß Ãä ÊáÞì Çááå ÚÒ æÌá æáÇ ÐäÈ Úáíß¡ ÝÒÑ ÇáÍÓíä (Úáíå ÇáÓáÇã).
íÇ Èä ÔÈíÈ¡ Åä ÓÑß Ãä ÊÓßä ÇáÛÑÝ ÇáãÈäíÉ Ýí ÇáÌäÉ ãÚ ÇáäÈí æÂáå (ÕáæÇÊ Çááå Úáíåã)¡ ÝÇáÚä ÞÊáÉ ÇáÍÓíä.
íÇ Èä ÔÈíÈ¡ Åä ÓÑß Ãä íßæä áß ãä ÇáËæÇÈ ãËá ãÇ áãä ÇÓÊÔåÏ ãÚ ÇáÍÓíä (Úáíå ÇáÓáÇã) ÝÞá ãÊì ãÇ ÐßÑÊå: íÇ áíÊäí ßäÊ ãÚåã ÝÃÝæÒ ÝæÒÇ ÚÙíãÇ.
íÇ Èä ÔÈíÈ¡ Åä ÓÑß Ãä Êßæä ãÚäÇ Ýí ÇáÏÑÌÇÈ ÇáÚáì ãä ÇáÌäÇä¡ ÝÇÍÒä áÍÒääÇ æÇÝÑÍ áÝÑÍäÇ¡ æÚáíß ÈæáÇíÊäÇ¡ Ýáæ Ãä ÑÌáÇ Êæáì ÍÌÑÇ áÍÔÑå Çááå ãÚå íæã ÇáÞíÇãÉ (1).

5 – Muhammad b. `Ali Majiluyeh ÑÍãå Çááøå said: `Ali b. Ibrahim narrated to us from his father from al Rayyan b. Shabib. He said: I came into the presence of al Rida Úáíå ÇáÓáÇã on the first day of Muharram. He said to me: O son of Shabib! Are you fasting? I said: No. So he said: Verily this day is the day on which Zakariyya Úáíå ÇáÓáÇã called upon his Lord ÚÒ æÌá. He said: My Lord! Grant me good offspring from Thee; surely Thou art the Hearer of the prayer [Sural al-Ali `Imran, 3:38]. So Allah answered him and ordered the angels to call out to Zakariyya while he was standing in the mihrab (the prayer-niche), that: Verily Allah gives you the glad-tidings of Yahya [Surat al-Ali `Imran, 3:39]. Whoever fasts this day and then calls out to Allah ÚÒ æÌá, Allah will respond to him like He responded to Zakariyya Úáíå ÇáÓáÇã.
Then he said: O son of Shabib! Muharram is the month in which the people of the Jahiliyyah from the past would prohibit oppression and fighting due to its sanctity but this ummah did not recognise the sanctity of its month nor the sanctity of its Prophet Õáì Çááøå Úáíå æÂáå. They killed his offspring in this month and captured his women and plundered his burdens (provisions). So Allah will not forgive them that, ever.
O son of Shabib! If you were to cry over anything, then cry over Husain b. `Ali b. Abi Talib Úáíå ÇáÓáÇã, for he was slaughtered like the ram is slaughtered. And eighteen men from the people of his house, the like of whom are not to be found on the earth, were murdered with him. The seven heavens and the earths wailed over his killing. Four thousand of the angels descended toward the earth but they found that he had been murdered. So they shall remain dishevelled, dusty till the Qa’im rises; then they will be from his helpers. And their slogan is: Vengeance for the blood of Husain!
O son of Shabib! My father narrated to me from his father from his grandfather Úáíåã ÇáÓáÇã: Verily when my grandfather, Husain ÕáæÇÊ Çááøå Úáíå was killed, the sky rained down blood and red dust.
O son of Shabib! If you wept over Husain Úáíå ÇáÓáÇã to the extent that your tears came onto your cheeks, Allah will forgive all of your sins which you have committed, minor or major, little or excessive.
O son of Shabib! If you take pleasure in meeting Allah ÚÒ æÌá while there is no sin over you, then visit Husain Úáíå ÇáÓáÇã.
O son of Shabib! If you take pleasure in residing in the erected chamber in Jannah along with the Prophet and his progeny ÕáæÇÊ Çááøå Úáíåã, then curse the murderer of Husain.
O son of Shabib! If you take pleasure in having a like of the reward of the one who was martyred with Husain Úáíå ÇáÓáÇã, then whenever you mention him, say: How I wish I was with them! I would have attained a great victory!
O son of Shabib! If you take pleasure in being with us in the highest stages of the Gardens, then grieve over our sorrow and be happy in our happiness. And you must keep to our wilayah, for verily, were a man to befriend a stone, Allah will raise him with it on the Day of Resurrection.

http://www.tashayyu....eventh-assembly


SAHEEH OR MAJHOOL depending on Majiluyeh

15 - ÚÏå ãä ÃÕÍÇÈäÇ¡ Úä ÃÍãÏ Èä ãÍãÏ¡ Úä Úáí Èä ÇáÍßã¡ Úä ÃÈí ÃíæÈ ÇáÎÒÇÒ¡ Úä ãÍãÏ Èä ãÓáã ÞÇá: ÓãÚÊ ÃÈÇ ÚÈÏÇááå (Úáíå ÇáÓáÇã) íÞæá: Åä ÈáÛßã ãä Úä ÕÇÍÈßã ÛíÈÉ ÝáÇ ÊäßÑæåÇ.

From a number of our companions, from Ahmed b. Muhammad, from `Ali b. al-Hakam, from Abu Ayyub al-Khazaaz, from Muhammad b. Muslim. He said: I hear Abu Abdillah (as) say: If you hear that your Master has occulted, don’t reject it.

SAHEEH

19 - ãÍãÏ Èä íÍíì¡ Úä ãÍãÏ Èä ÇáÍÓíä¡ Úä ÇÈä ãÍÈæÈ¡ Úä ÅÓÍÇÞ Èä ÚãÇÑ ÞÇá: ÞÇá ÃÈæÚÈÏÇááå (Úáíå ÇáÓáÇã): ááÞÇÆã ÛíÈÊÇä: ÅÍÏÇåãÇ ÞÕíÑÉ æÇáÇÎÑì ØæíáÉ¡ ÇáÛíÈÉ ÇáÇæáì áÇ íÚáã ÈãßÇäå ÝíåÇ

ÅáÇ ÎÇÕÉ ÔíÚÊå¡ æÇáÇÎÑì áÇ íÚáã ÈãßÇäå ÝíåÇ ÅáÇ ÎÇÕÉ ãæÇáíå.

Muhammed ibn Yahya, from Muhammed ibn al-Husayn, from ibn Mahbub, from Ishaq ibn ‘Ammar who said: Abu Abdillah (Ú): al-Qa’im has two occultations (ghaybataan): the first will be short, and the second will be long. In the first occultation, none will know his whereabouts except for his devoted Shi’ah, and in the other [occultation] none will know his whereabouts except for his devoted mawali.

SAHEEH

25 - ÚÏÉ ãä ÃÕÍÇÈäÇ¡ Úä ÓÚÏ Èä ÚÈÏÇááå¡ Úä ÃíæÈ Èä äæÍ ÞÇá:

ÞáÊ áÇÈí ÇáÍÓä ÇáÑÖÇ (Úáíå ÇáÓáÇã): Åäí ÃÑÌæ Ãä Êßæä ÕÇÍÈ åÐÇ ÇáÇãÑ¡ æÃä íÓæÞå Çááå Åáíß ÈÛíÑ ÓíÝ¡ ÝÞÏ ÈæíÚ áß æÖÑÈÊ ÇáÏÑÇåã ÈÇÓãß¡ ÝÞÇá: ãÇ ãäÇ ÃÍÏ ÇÎÊáÝÊ Åáíå ÇáßÊÈ¡ æÇÔíÑ Åáíå ÈÇáÇÕÇÈÚ¡ æÓÆá Úä ÇáãÓÇÆá¡ æÍãáÊ Åáíå ÇáÇãæÇá¡ ÅáÇ ÇÛÊíá (2) Ãæ ãÇÊ Úáì ÝÑÇÔå¡ ÍÊì íÈÚË Çááå áåÐÇ ÇáÇãÑ ÛáÇãÇ ãäÇ¡

ÎÝí ÇáæáÇÏÉ æÇáãäÔá ÛíÑ ÎÝí Ýí äÓÈå.

SAHEEH

ãÍãÏ Èä íÍíì¡ Úä ÃÍãÏ Èä ãÍãÏ¡ Úä ÇáÍÓíä Èä ÓÚíÏ¡ Úä ÇÈä ÃÈí ÚãíÑ Úä åÔÇã Èä ÓÇáã¡ Úä ÃÈí ÚÈÏÇááå (Úáíå ÇáÓáÇã) ÞÇá: íÞæã ÇáÞÇÆã æáíÓ áÇÍÏ Ýí ÚäÞå ÚåÏ æáÇ ÚÞÏ æáÇ ÈíÚÉ.

SAHEEH

ÃÎÈÑäÇ ÃÍãÏ Èä ãÍãÏ Èä ÓÚíÏ ÇÈä ÚÞÏÉ ÞÇá ÍÏËäÇ ãÍãÏ Èä ÇáãÝÖá Èä ÞíÓ Èä ÑãÇäÉ ÇáÃÔÚÑí æ ÓÚÏÇä Èä ÅÓÍÇÞ Èä ÓÚíÏ æ ÃÍãÏ Èä ÇáÍÓíä Èä ÚÈÏ Çáãáß æ ãÍãÏ Èä ÇáÍÓä ÇáÞØæÇäí ÞÇáæÇ ÌãíÚÇ ÍÏËäÇ ÇáÍÓä Èä ãÍÈæÈ ÇáÒÑÇÏ Úä åÔÇã Èä ÓÇáã Úä íÒíÏ ÇáßäÇÓí ÞÇá ÓãÚÊ ÃÈÇ ÌÚÝÑ ãÍãÏ Èä Úáí ÇáÈÇÞÑ Ú íÞæá Åä ÕÇÍÈ åÐÇ ÇáÃãÑ Ýíå ÔÈå ãä íæÓÝ ÇÈä ÃãÉ ÓæÏÇÁ íÕáÍ Çááå ÚÒ æ Ìá áå ÃãÑå Ýí áíáÉ æÇÍÏÉ

From Yazeed al-Kunaasee said, I heard Abaa Ja`far Muhammad bin `Alee al-Baaqir (Úáíå ÇáÓáÇã), he said: “Verily, the master of this affair (i.e. al-Qaa’im) in him is resemblance of Yoosuf (Úáíå ÇáÓáÇã), he is the son of a black bondswoman (female slave), and Allaah (ÚóÒóø æó Ìóáóø) will reform his affair in one night”
Source:
1. Al-Nu`maani, Kitaab al-Ghaybah, ch. 13, pg. 228, hadeeth # 8
2. Al-Nu`maani, Kitaab al-Ghaybah, pg. 163, hadeeth # 3

SAHEEH OR HASAN-KAL SAHEEH

1 – Muhammad b. Ya`qub from Muhammad b. Yahya from Muhammad b. al-Husayn from `Abd ar-Rahman b. Abi Hashim from Salim b. Abi Salama.  He said: A man recited to Abu `Abdillah Úáíå ÇáÓáÇã – and I was listening – some expressions (huruf) from the Quran that were not as what the people recite.  So Abu `Abdillah Úáíå ÇáÓáÇã said: Desist from this recitation, recite it as the people recite it until the Qa’im rises.  So when the Qa’im rises he will recite the book of Allah upon its extent and take out the mushaf which `Ali Úáíå ÇáÓáÇã wrote (- al-hadith)

http://www.tashayyu....utawatir-qiraat
SAHEEH

124 – ÃÍãÏ Èä ÅÏÑíÓ¡ Úä Úáí Èä ãÍãÏ¡ Úä ÇáÝÖá Èä ÔÇÐÇä¡ Úä ãÍãÏ Èä ÃÈí ÚãíÑ¡ Úä ÇáÍÓíä Èä ÃÈí ÇáÚáÇÁ (4)¡ Úä ÃÈí ÈÕíÑ¡ Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: áãÇ ÏÎá ÓáãÇä (ÑÖí Çááå Úäå) ÇáßæÝÉ¡ æäÙÑ ÅáíåÇ ÐßÑ ãÇ íßæä ãä ÈáÇÆåÇ¡ ÍÊì ÐßÑ ãáß Èäí ÃãíÉ æÇáÐíä ãä ÈÚÏåã. Ëã ÞÇá: ÝÅÐÇ ßÇä Ðáß ÝÇáÒãæÇ ÃÍáÇÓ ÈíæÊßã ÍÊì íÙåÑ ÇáØÇåÑ ÇÈä ÇáØÇåÑ ÇáãØåÑ Ðæ ÇáÛíÈÉ ÇáÔÑíÏ ÇáØÑíÏ (5).


Ahmad b. Idris from `Ali b. Muhammad from al-Fadl b. Shadhan from Muhammad b. Abi `Umayr from al-Husayn b. Abi ‘l-`Ala from Abu Basir from Abu `Abdillah (as).  He said: When Salman ÑÖí Çááå Úäå entered Kufa and looked at it, he mentioned what would be of its affliction until he mentioned the kingdom of the Banu Umayya and those who are after them.  Then he said: So when it is that, then

SAHEEH (Najashi) MAJHOOL (Khoe’i) HASAN (Majlisi)

125 – æÑæì ÃÈæ ÈÕíÑ¡ Úä ÃÈí ÌÚÝÑ Úáíå ÇáÓáÇã ÞÇá: Ýí ÇáÞÇÆã ÔÈå ãä íæÓÝ ÞáÊ: æãÇ åæ ¿ ÞÇá: ÇáÍíÑÉ æÇáÛíÈÉ

And Abu Basir narrated from Abu Ja`far (as).  He said: In the Qa’im there is a likeness to Yusuf.  I said: And what is it?  He said: The confusion and the occultation.

SAHEEH or MAJHOOL or HASAN

414 – ÇáÝÖá Èä ÔÇÐÇä¡ Úä ÇÈä ÃÈí äÌÑÇä¡ Úä ÕÝæÇä Èä íÍíì¡ Úä ÃÈí ÃíæÈ ÇáÎÒÇÒ¡ Úä ãÍãÏ Èä ãÓáã¡ Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: ãä æÞÊ áß ãä ÇáäÇÓ ÔíÆÇ ÝáÇ ÊåÇÈä Ãä ÊßÐÈå¡ ÝáÓäÇ äæÞÊ áÇÍÏ æÞÊÇ (7).

Fadl b. Shadhan fom Ibn Abi Najran, from Safwan b. Yahya, from Abu Ayyub al-Khazaz, from Muhammad b. Muslim, from Abu Abdillah (as). He said: Whoever specified to you a time , among people, something (in regards to the thuhoor) do not fear to claim he is a liar, as we do not specify to anyone a time.

SAHEEH

428 – ÇáÝÖá Èä ÔÇÐÇä¡ Úä ÇáÍÓä Èä Úáí ÇáæÔÇÁ¡ Úä ÃÍãÏ Èä ÚÇÆÐ (2)¡ Úä ÃÈí ÎÏíÌÉ ÞÇá: ÞÇá ÃÈæ ÚÈÏ Çááå Úáíå ÇáÓáÇã: áÇ íÎÑÌ ÇáÞÇÆã ÍÊì íÎÑÌ ÇËäÇ ÚÔÑ ãä Èäí åÇÔã ßáåã íÏÚæ Åáì äÝÓå (3).


428 – al-Fadl b. Shadhan from al-Hasan b. `Ali al-Washsha from Ahmad b. `Aa’idh from Abu Khadija.  He said: Abu `Abdillah (as) said: The Qa’im will not come out until twelve from the Banu Hashim come out, each of them calling to himself.

SAHEEH

443 – æÚäå (4)¡ Úä ÓíÝ Èä ÚãíÑÉ¡ Úä ÈßÑ Èä ãÍãÏ ÇáÇÒÏí (5)¡ Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: ÎÑæÌ ÇáËáÇËÉ: ÇáÎÑÇÓÇäí æÇáÓÝíÇäí æÇáíãÇäí Ýí ÓäÉ æÇÍÏÉ Ýí ÔåÑ æÇÍÏ Ýí íæã æÇÍÏ¡ æáíÓ ÝíåÇ ÑÇíÉ ÈÃåÏì ãä ÑÇíÉ ÇáíãÇäí íåÏí Åáì ÇáÍÞ (1).

443 – And from him from Sayf b. `Umayra from Bakr b. Muhammad al-Azdi from Abu `Abdillah (as).  He said: The going forth of three: The Khorasani and the Sufyani and the Yamani in a single year, in a single month, in a single day, and there is no standard in them that is more guided than the standard of the Yamani, guiding to the truth.

SAHEEH

447 – ÇáÝÖá¡ Úä ÃÍãÏ Èä ãÍãÏ Èä ÃÈí äÕÑ¡ Úä ÃÈí ÇáÍÓä ÇáÑÖÇ Úáíå ÇáÓáÇã ÞÇá: Åä ãä ÚáÇãÇÊ ÇáÝÑÌ ÍÏËÇ íßæä Èíä ÇáÍÑãíä¡ ÞáÊ: æÃí ÔÆ (íßæä) (3) ÇáÍÏË ¿ ÝÞÇá: ÚÕÈíÉ Êßæä Èíä ÇáÍÑãíä¡ æíÞÊá ÝáÇä ãä æáÏ ÝáÇä ÎãÓÉ ÚÔÑ ßÈÔÇ (4).

Al-Fadl from Ahmad b. Muhammad b. Abi Nasr from Abi al-Hasan ar-Ridha (as). He said: Verily from the signs of the appearance  is an event that takes place between the Two Mosques. I said: What kind of event? He said: Tribalism (`asabiyya) will be between the two Mosques, and killing so and so from so and so was 50 rams(?)

SAHEEH

452 – æÚäå¡ Úä ÇÈä ÃÈí ÚãíÑ¡ Úä ÚãÑ Èä ÃÐíäÉ¡ Úä ãÍãÏ Èä ãÓáã ÞÇá: ÓãÚÊ ÃÈÇ ÚÈÏ Çááå Úáíå ÇáÓáÇã íÞæá: Åä ÇáÓÝíÇäí íãáß ÈÚÏ ÙåæÑå Úáì ÇáßæÑ ÇáÎãÓ Íãá ÇãÑÃÉ.  Ëã ÞÇá Úáíå ÇáÓáÇã: ÃÓÊÛÝÑ Çááå Íãá Ìãá¡ æåæ ãä ÇáÇãÑ ÇáãÍÊæã ÇáÐí áÇÈÏ ãäå (1).

SAHEEH

454 – Úäå¡ Úä Úáí Èä ÇáÍßã¡ Úä ÇáãËäì¡ Úä ÃÈí ÈÕíÑ ÞÇá: ÞÇá ÃÈæ ÚÈÏ Çááå Úáíå ÇáÓáÇã: áíäÕÑä Çááå åÐÇ ÇáÇãÑ Èãä áÇ ÎáÇÞ áå (10) æáæ ÞÏ ÌÇÁ ÃãÑäÇ áÞÏ ÎÑÌ ãäå ãä åæ Çáíæã ãÞíã Úáì ÚÈÇÏÉ ÇáÇæËÇä (11).

SAHEEH

462 – æÚäå¡ Úä ÇÈä ãÍÈæÈ¡ Úä ÃÈí ÃíæÈ¡ Úä ãÍãÏ Èä ãÓáã ÞÇá: íäÇÏí ãäÇÏ ãä ÇáÓãÇÁ ÈÇÓã ÇáÞÇÆã Úáíå ÇáÓáÇã¡ ÝíÓãÚ ãÇ Èíä ÇáãÔÑÞ Åáì ÇáãÛÑÈ¡ ÝáÇ íÈÞì ÑÇÞÏ ÅáÇ ÞÇã¡ æáÇ ÞÇÆã ÅáÇ ÞÚÏ¡ æáÇ ÞÇÚÏ ÅáÇ ÞÇã Úáì ÑÌáíå ãä Ðáß ÇáÕæÊ¡ æåæ ÕæÊ ÌÈÑÆíá ÇáÑæÍ ÇáÇãíä (2).

And from him from Ibn Mahbub from Abi Ayyub from Muhammad b. Muslim. He said: A Caller will call the name of al-Qa’im (as) from the sky, and all those between the East and the West will hear it, causing the sleepers to wake (qam), the standing to sit, and the sitting to stand on his feet because of that sound. And it is the sound of Gabriel, the Truthful Spirit.

SAHEEH

467 – Úäå¡ Úä ÇáÍÓä Èä ãÍÈæÈ¡ Úä ÚÈÏ Çááå Èä ÓäÇä¡ Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: ÞÇá ÑÓæá Çááå Õáì Çááå Úáíå æÂáå: ÓíÃÊí Þæã ãä ÈÚÏßã ÇáÑÌá ÇáæÇÍÏ ãäåã áå ÃÌÑ ÎãÓíä ãäßã. ÞÇáæÇ: íÇ ÑÓæá Çááå äÍä ßäÇ ãÚß ÈÈÏÑ æÃÍÏ æÍäíä æäÒá ÝíäÇ ÇáÞÑÂä. ÝÞÇá: Åäßã áæ ÊÍãáæä (1) áãÇ ÍãáæÇ áã ÊÕÈÑæÇ ÕÈÑåã (2).

From him from al-Hasan b. Mahbub from `Abdillah b. Sinan from Abi `Abdillah (as). He said:  the Messenger of Allah (blessings of Allah upon him and his family) said: A nation will come after you, from which one man will have a reward equal to fifty of you. They (the companions) said: O Messenger of Allah, we were with you at Badr, Uhud, and Hunayn, and the Qur’an was revealed in our presence. So he said: You do not bear, you have not taken up their patience.

SAHEEH

475 – ÇÈä ÃÈí ÚãíÑ¡ Úä Ìãíá Èä ÏÑÇÌ¡ Úä ÒÑÇÑÉ¡ Úä ÌÚÝÑ Èä ãÍãÏ ÚáíåãÇ ÇáÓáÇã Ãäå ÞÇá: ÍÞíÞ Úáì Çááå Ãä íÏÎá ÇáÖáÇá ÇáÌäÉ. ÝÞÇá ÒÑÇÑÉ: ßíÝ Ðáß ÌÚáÊ ÝÏÇß ¿. ÞÇá: íãæÊ ÇáäÇØÞ æáÇ íäØÞ ÇáÕÇãÊ¡ ÝíãæÊ ÇáãÑÁ ÈíäåãÇ ÝíÏÎáå Çááå ÇáÌäÉ (1).

Ibn Abi `Ameer from Jameel b. Daraaj from Zurara from Ja`far b. Muhammad (peace be upon them) that he said: It is the right upon Allah that He admits the misguided (or misguidance) into Paradise. So he said: How is it that, may I be your ransom? He said: the Speaker will die, and the Silent will not speak, and the person between them will die so Allah will admit him into Paradise.

SAHEEH

494 – Úäå¡ Úä ÚÈÏ ÇáÑÍãÇä Èä ÃÈí åÇÔã æÇáÍÓä Èä Úáí¡ Úä ÃÈí ÎÏíÌÉ (4) Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: ÅÐÇ ÞÇã ÇáÞÇÆã Úáíå ÇáÓáÇã ÌÇÁ ÈÃãÑ ÛíÑ ÇáÐí ßÇä (5).

494 – From him from `Abd ar-Rahman b. Abi Hashim and al-Hasan b. `Ali from Abu Khadija from Abu `Abdillah (as). He said: When our Qa’im (as) rises, he will come with a command (or, affair) other than that which was.

SAHEEH  

495 – Úäå¡ Úä Úáí Èä ÇáÍßã¡ Úä ÇáÑÈíÚ Èä ãÍãÏ ÇáãÓáí¡ Úä ÓÚÏ Èä ÙÑíÝ¡ Úä ÇáÇÕÈÛ Èä äÈÇÊÉ ÞÇá: ÞÇá ÃãíÑ ÇáãÄãäíä Úáíå ÇáÓáÇã Ýí ÍÏíË áå ÍÊì ÇäÊåì Åáì ãÓÌÏ ÇáßæÝÉ¡ æßÇä ãÈäíÇ ÈÎÒÝ æÏäÇä (6) æØíä¡ ÝÞÇá: æíá áãä åÏãß¡ ææíá áãä Óåá (7) åÏãß¡ ææíá áÈÇäíß ÈÇáãØÈæÎ ÇáãÛíÑ ÞÈáÉ äæÍ¡ ØæÈì áãä ÔåÏ åÏãß ãÚ ÞÇÆã Ãåá ÈíÊí¡ ÃæáÆß ÎíÇÑ ÇáÇãÉ ãÚ ÃÈÑÇÑ ÇáÚÊÑÉ (8).  

495 – From him from `Ali b. al-Hakam from ar-Rabi` b. Muhammad al-Musalli (?) from Sa`d b. Zhurayf from al-Asbagh b. Nabata.  He said: Amir al-Mu’mineen (as) said in a hadith of his until he ended up to the Masjid of Kufa, and it was built with earthenware and casks and clay, so he said: Woe be to whoever tears you down.  And woe be to whoever expedites your tearing down.  And woe be to your builder with that which is baked, changing the qibla of Nuh.  Tuba is for whoever witnesses your tearing down alongside the Qa’im of the people of my house. Those are the best of the Umma alongside the righteous ones of the progeny.

SAHEEH or MAJHOOL  

æ ÞÏ ÃÎÈÑäÇ ÃÍãÏ Èä ÅÓÍÇÞ ÃÈæ Úáí Úä ÃÈí ÇáÍÓä Ú ÞÇá ÓÃáÊå ÝÞáÊ áå áãä ÃÚÇãá æ Úãä ÂÎÐ æ Þæá ãä ÃÞÈá ÝÞÇá áå ÇáÚãÑí ËÞÊí ÝãÇ ÃÏì Åáíß ÝÚäí íÄÏí æ ãÇ ÞÇá áß ÝÚäí íÞæá ÝÇÓãÚ áå æ ÃØÚ ÝÅäå ÇáËÞÉ ÇáãÃãæä ÞÇá æ ÃÎÈÑäí ÃÈæ Úáí Ãäå ÓÃá ÃÈÇ ãÍãÏ ÇáÍÓä Èä Úáí Úä ãËá Ðáß ÝÞÇá áå ÇáÚãÑí æ ÇÈäå ËÞÊÇä ÝãÇ ÃÏíÇ Åáíß ÝÚäí íÄÏíÇä æ ãÇ ÞÇáÇ áß ÝÚäí íÞæáÇä ÝÇÓãÚ áåãÇ æ ÃØÚåãÇ ÝÅäåãÇ ÇáËÞÊÇä ÇáãÃãæäÇä ÝåÐÇ Þæá ÅãÇã
æ ÃÎÈÑäí ÃÈæ Úáí Ãäå ÓÃá ÃÈÇ ãÍãÏ ÇáÍÓä Èä Úáí Úä ãËá Ðáß ÝÞÇá áå ÇáÚãÑí æ ÇÈäå ËÞÊÇä ÝãÇ ÃÏíÇ Åáíß ÝÚäí íÄÏíÇä æ ãÇ ÞÇáÇ áß ÝÚäí íÞæáÇä ÝÇÓãÚ áåãÇ æ ÃØÚåãÇ ÝÅäåãÇ ÇáËÞÊÇä ÇáãÃãæäÇä ÝåÐÇ Þæá ÅãÇãíä ÞÏ ãÖíÇ Ýíß
Abu Ali Ahmad ibn Ishaq has inarrated to me from abu al-Hassan (a.s.) who has said that he
asked the Imam (a.s.), "With who should I deal and ask questions about my faith and religion
and whose words should I accept (after you)?" The Imam (a.s.) said to him, "Al-‘Amri is
trustworthy to me. Whatever he will deliver to you is from me. From me he delivers.
Whatever he would say is from me, from me he saays it. Listen to him and obey him because
he is reliable and trustworthy.
Abu Ali has said to me that he asked abu Muhammad (a.s.) a similar question and he said to
him, "Al-‘Amri and his son are trustworthy people. Whatever they would deliver to you is
from me from they deliver. Whatevet they say to you from they say it. Listen to them and
obey them because they are trustworthy and reliable people. These are the words of the
Imams spoken about you…
SAHEEH

ãÍãÏ Èä íÍíì¡ Úä ÃÍãÏ Èä ÅÓÍÇÞ¡ Úä ÃÈí åÇÔã ÇáÌÚÝÑí ÞÇá: ÞáÊ áÇÈí ãÍãÏ Úáíå ÇáÓáÇã: ÌáÇáÊß ÊãäÚäí ãä ãÓÃáÊß¡ ÝÊÃÐä áí Ãä ÃÓÃáß¿ ÝÞÇá: Óá¡ ÞáÊ: íÇ ÓíÏí åá áß æáÏ¿ ÝÞÇá: äÚã¡ ÝÞáÊ: ÝÅä Èß ÍÏË ÝÃíä ÃÓÃá Úäå¿ ÝÞÇá: ÈÇáãÏíäÉ.



Muhammad ibn Yahya has narrated from Ahmad ibn Ishaq from abu Hashim al-Ja‘fari who has said the following. "I said to abu Muhammad (Imam Hasan Askari) (a.s.), ‘Your grace causes shyness to me to ask you questions. May I ask you a question?" He said, "Yes, you may ask." I said, "My master, do you have a son?" He said, "Yes, I do have a son." I then said, "If anything will happen to you, where would I ask about him?" He replied, "In Madina."

SAHEEH

Úáí Èä ÇÈÑÇåíã¡ Úä ÃÈíå¡ Úä ÍãÇÏ Èä ÚíÓì¡ Úä ÍÑíÒ¡ Úä ÒÑÇÑÉ ÞÇá: ÞÇá ÃÈæ ÚÈÏÇááå Úáíå ÇáÓáÇã: ÇÚÑÝ ÅãÇãß ÝÅäß ÅÐÇ ÚÑÝÊ áã íÖÑß¡ ÊÞÏã åÐÇ ÇáÇãÑ Ãæ ÊÃÎÑ

Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurara

who has said the following. "Abu ‘Abdallah (a.s.) has said, ‘Learn who your Imam is. When

you learn who he is then it will have no affect on you whether this matter (the rise of alMahdi with Divine Authority) will take place earlier or later."

SAHEEH (Majlisi)

Úáí Èä ãÍãÏ¡ Úä ãÍãÏ Èä ÕÇáÍ ÞÇá: ßÇäÊ áí ÌÇÑíÉ ßäÊ ãÚÌÈÇ ÈåÇ ÝßÊÈÊ ÃÓÊÃãÑ Ýí ÇÓÊíáÇÏåÇ¡ ÝæÑÏ ÇÓÊæáÏåÇ¡ æíÝÚá Çááå ãÇ íÔÇÁ¡ ÝæØÆÊåÇ ÝÍÈáÊ Ëã ÃÓÞØÊ ÝãÇÊÊ.
"I had a female slave that had attracted my attention. I wrote to him (Imam al-Mahdi (a.s.)
requesting permission to have a child from her. The answer came, "You may do so but Allah
does whatever He wants." I went to bed with her and she became pregnant. The fetus fell off
prematurely and she died."
SAHEEH (Majlisi)

ãÍãÏ Èä íÍíì¡ Úä ÃÍãÏ Èä ãÍãÏ¡ Úä ÇÈä ÝÖÇá¡ Úä ÇÈä ÈßíÑ¡ Úä ãÍãÏ ÇÈä ãÓáã¡ Úä ÃÈí ÚÈÏÇááå Úáíå ÇáÓáÇã ÞÇá: ßáãÇ ÊÞÇÑÈ åÐÇ ÇáÇãÑ(2) ßÇä ÃÔÏ ááÊÞíÉ
Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Muhammad ibn Muslim from abu ‘Abd Allah, recipient of divine supreme covenant, who has said the following: “As it (time of Imam al-Mahdi) draws closer,al-Taqiyyah will be more intensely needed.”

MUWATHAQ KAL SAHEEH (majlisi)

ÍÏËäÇ ãÍãÏ Èä ÒíÇÏ Èä ÌÚÝÑ ÇáåãÏÇäí ÑÖí Çááå Úäå ÞÇá ÍÏËäÇ Úáí Èä ÅÈÑÇåíã Èä åÇÔã Úä ÃÈíå Úä ãÍãÏ Èä ÃÈí ÚãíÑ Úä ÛíÇË Èä ÅÈÑÇåíã Úä ÇáÕÇÏÞ ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå ãÍãÏ Èä Úáí Úä ÃÈíå Úáí Èä ÇáÍÓíä Úä ÃÈíå ÇáÍÓíä Èä Úáí Ú ÞÇá ÓÆá ÃãíÑ ÇáãÄãäíä Õ Úä ãÚäì Þæá ÑÓæá Çááå Õ Åäí ãÎáÝ Ýíßã ÇáËÞáíä ßÊÇÈ Çááå æ ÚÊÑÊí ãä ÇáÚÊÑÉ ÝÞÇá ÃäÇ æ ÇáÍÓä æ ÇáÍÓíä æ ÇáÃÆãÉ ÇáÊÓÚÉ ãä æáÏ ÇáÍÓíä ÊÇÓÚåã ãåÏíåã æ ÞÇÆãåã áÇ íÝÇÑÞæä ßÊÇÈ Çááå æ áÇ íÝÇÑÞåã ÍÊì íÑÏæÇ Úáì ÑÓæá Çááå Õ ÍæÖå

Ameer al-Mu'mineen was asked  about the Messenger of Allah's (SAWAS) words "I am leaving among you two weighty things, the Book of Allaah (Quran) and my progeny" 'Who is the progeny (`itrah)?'.  So he (Imam `Alee) said I, Hasan, Husayn and the 9 Imams from children (i.e lineage) of Husain and the 9^th from them is Al-Qaa’im and the Mahdee, and they will not separate from the Book of Allaah until they reach Messenger of Allaah at the Hawd (Pond of Kawthar).

HASAN KAL SAHEEH

3 - ÚÏÉ ãä ÃÕÍÇÈäÇ¡ Úä ÌÚÝÑ Èä ãÍãÏ¡ Úä ÇÈä ÝÖÇá¡ Úä ÇáÑíÇä Èä ÇáÕáÊ ÞÇá: ÓãÚÊ ÃÈÇ ÇáÍÓä ÇáÑÖÇ (Úáíå ÇáÓáÇã) íÞæá - æÓÆá Úä ÇáÞÇÆã - ÝÞÇá: áÇ íÑì ÌÓãå¡ æáÇ íÓãì ÇÓãå.

A number of our people has narrated from Ja'far ibn Muhammad from ibn Faddal from al- Rayyan ibn as-Salt who has said the following. "I heard abu al-Hassan al-Rida (a.s.) say, when asked al-Qa’im, ‘He will not be seen physically nor his very name will particularly be mentioned."

MUWATHAQ

444 – Úäå¡ Úä ÇÈä ÝÖÇá¡ Úä ÇÈä ÈßíÑ¡ Úä ãÍãÏ Èä ãÓáã ÞÇá: íÎÑÌ ÞÈá ÇáÓÝíÇäí ãÕÑí æíãÇäí (2).

444 – From him from Ibn Faddal from Ibn Bukayr from Muhammad b. Muslim.  He said: Prior to the Sufyani, an Egyptian (Misri) and a Yamani will go forth.

MUWATHAQ

448 – æÚäå¡ Úä ÇÈä ÝÖÇá æÇÈä ÃÈí äÌÑÇä¡ Úä ÍãÇÏ Èä ÚíÓì¡ Úä ÅÈÑÇåíã Èä ÚãÑ ÇáíãÇäí¡ Úä ÃÈí ÈÕíÑ¡ Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: áÇ íÐåÈ ãáß åÄáÇÁ ÍÊì íÓÊÚÑÖæÇ (5) ÇáäÇÓ ÈÇáßæÝÉ íæã ÇáÌãÚÉ¡ áßÃäí ÃäÙÑ Åáì ÑÄÓ ÊäÏÑ (6) ÝíãÇ Èíä ÇáãÓÌÏ æÃÕÍÇÈ ÇáÕÇÈæä (7).

MUWATHAQ(some ikhtilaf regarding Ibrahim b. `Umar, but most say he is thiqa)

472 – Úäå¡ Úä ÇÈä ÝÖÇá¡ Úä ËÚáÈÉ Èä ãíãæä ÞÇá: ÃÚÑÝ ÅãÇãß [ ÝÅäß ] (4) ÅÐÇ ÚÑÝÊå áã íÖÑß ÊÞÏã åÐÇ ÇáÇãÑ Ãæ ÊÃÎÑ¡ æãä ÚÑÝ ÅãÇãå Ëã ãÇÊ ÞÈá Ãä íÑì åÐÇ ÇáÇãÑ Ëã ÎÑÌ ÇáÞÇÆã Úáíå ÇáÓáÇã ßÇä áå ãä ÇáÇÌÑ ßãä ßÇä ãÚ ÇáÞÇÆã Ýí ÝÓØÇØå (5).

472 – From him from Ibn Faddal from Tha`laba b. Maymun.  He said: Recognize your Imam, for verily when you have recognized him, the advancement or delay of this affair will not harm you.  And whoever recognizes his Imam then dies prior to seeing this affair, then the Qa’im (as) comes forth, there would be for him of reward as whoever was with the Qa’im in his pavilion.

MUWATHAQ

Ü æÚäå ¡ Úä ÃÍãÏ Èä ãÍãÏ ¡ Úä ÇáÍÓíä Èä ÓÚíÏ ¡ Úä ÍãÇÏ Èä ÚíÓì ¡ Úä ÇáÍÓíä Èä ÇáãÎÊÇÑ ¡ Úä ÃÈí ÈÕíÑ ¡ Úä ÃÈí ÚÈÏÇááå ( Úáíå ÇáÓáÇã ) ÞÇá : ßá ÑÇíÉ ÊÑÝÚ ÞÈá ÞíÇã ÇáÞÇÆã ( Úáíå ÇáÓáÇã ) ÝÕÇÍÈåÇ ØÇÛæÊ íÚÈÏ ãä Ïæä Çááå ÚÒø æÌáø .

And from him from Ahmad b. Muhammad from al-Husayn b. Sa`id from Hammad b. `Isa from al-Husayn b. al-Mukhtar from Abu Basir from Abu `Abdillah Úáíå ÇáÓáÇã. He said: Every standard that is raised prior to the rising of the Qa’im Úáíå ÇáÓáÇã, then its owner is a taghut being worshipped apart from Allah ÚÒø æÌáø

Muwathaq

ãÍãÏ Èä íÍíì¡ Úä ÃÍãÏ Èä ãÍãÏ Èä ÚíÓì¡ Úä ÇáÍÓä Èä Úáí Èä ÝÖÇá Úä ÇÈä ÈßíÑ¡ Úä ÚÈíÏ Èä ÒÑÇÑÉ ÞÇá: ÞÇá ÃÈæ ÚÈÏ Çááå Úáíå ÇáÓáÇã: ÇÍÊÝÙæÇ ÈßÊÈßã ÝÅäßã ÓæÝ ÊÍÊÇÌæä ÅáíåÇ

Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ali ibn Faddal from ibn Bukayr from 'Ubayd ibn Zurara who has said the following. "Abu ‘Abdallah (a.s.) said, ‘You must preserve your books because you will soon need them.’"


MUWATHAQ

Úáí Èä ÅÈÑÇåíã¡ Úä ÃÈíå¡ Úä ÇÈä ÃÈí ÚãíÑ¡ Úä ßÑÇã ÞÇá: ÞáÊ áÇÈí ÚÈÏ Çááå (Úáíå ÇáÓáÇã): Åäí ÌÚáÊ Úáì äÝÓí Ãä ÃÕæã ÍÊì íÞæã ÇáÞÇÆã (Úáíå ÇáÓáÇã) ÝÞÇá: Õã æáÇ ÊÕã Ýí ÇáÓÝÑ ÇáÚíÏíä æáÇ ÃíÇã ÇáÊÔÑíÞ æáÇ Çáíæã ÇáÐí íÔß Ýíå ãä ÔåÑ ÑãÖÇä

`Ali b. Ibrahim, from his father, from Ibn Abi `Ameer, from Karaam. He said: I said to Abu `Abdillah (as): I have set upon myself fasting until the rising of al-Qa’im (as). So he said: Fast, and do not fast whilst travelling [or during the?] two Eids, nor the days of tashreeq, nor the Day of Doubt in the Month of Ramadan.

MUWATHAQ (majlisi)

ÃÍãÏ Èä ãÍãÏ¡ Úä ãÍãÏ Èä íÍíì¡ Úä ÍãÇÏ Èä ÚËãÇä ÞÇá: ßäÊ ÍÇÖÑÇ ÚäÏ ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÅÐ ÞÇá áå ÑÌá: ÃÕáÍß Çááå ÐßÑÊ Ãä Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã ßÇä íáÈÓ ÇáÎÔä¡ íáÈÓ ÇáÞãíÕ ÈÃÑÈÚÉ ÏÑÇåã æãÇ ÃÔÈå Ðáß æäÑì Úáíß ÇááÈÇÓ ÇáÌíÏ¿ ÞÇá: ÝÞÇá áå: Åä Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã ßÇä íáÈÓ Ðáß Ýí ÒãÇä áÇ íäßÑ æáæ áÈÓ ãËá Ðáß Çáíæã áÔåÑ Èå ÝÎíÑ áÈÇÓ ßá ÒãÇä áÈÇÓ Ãåáå ÛíÑ Ãä ÞÇÆãäÇ ÅÐÇ ÞÇã áÈÓ áÈÇÓ Úáí Úáíå ÇáÓáÇã æÓÇÑ
ÈÓíÑÊå
Ahmad b. Muhammad, from Muhammad b. Yahya, from Ahmad b. `Uthman. He said: I was attending to Abu `Abdillah (as) and a man said to him: (?) `Ali b. Abi Talib (as) used to dress ascetically, he wore a shirt worth four dirhams, some imitate that(?) but we see you dress in perfect attire? He said to him: Verily Ali b. Abi Talib (as) used to wear that in a period that cannot be denied even if one dresses like that today, his  … And when our Qa’im rises he will wear the garment of Ali (as) in a cheerful conduct(?)

MUWATHAQ

Úóäúåõ Úóäú ÃóÍúãóÏó Èúäö ãõÍóãøÏò Úóäö ÇáúÍõÓóíúäö Èúäö ÓóÚöíÏò Úóäú ÍóãøÇÏö Èúäö ÚöíÓóì Úóäö ÇáúÍõÓóíúäö Èúäö ÇáúãõÎúÊóÇÑö Úóäú ÃóÈöí ÈóÕöíÑò Úóäú ÃóÈöááí
ÚóÈúÏö Çáöø ( Úáíå ÇáÓáã ) ÞóÇáó ßõáø ÑóÇíóÉò ÊõÑúÝóÚõ ÞóÈúáó ÞöíóÇãö ÇáúÞóÇÆöãö ÝóÕóÇÍöÈõåóÇ
ØóÇÛõæÊñ íõÚúÈóÏõ ãöäú Ïõæäö Çáöø ÚóÒø æó Ìóáø .
Muhammad b. Yahya, from Ahmad b. Muhammad, from al-Husayn b. Sa`eed, from Hamad b. `Isa, from al-Husayn b. al-Mukhtar, from Abu Baseer, from Abu `Abu `Abdillah (as). He said: Every banner that is raised before the rise of al-Qa’im is raised by a Taghut being worshiped besides Allah `azza wa jalla.

MUWATHAQ (Majlisi)

Úáí Èä ÅÈÑÇåíã¡ Úä ÃÈíå¡ Úä ÇÈä ÃÈí ÚãíÑ¡ Úä ãäÕæÑ Èä íæäÓ¡ Úä ÅÓãÇÚíá Èä ÌÇÈÑ¡ Úä ÃÈí ÎÇáÏ¡ Úä ÃÈí ÌÚÝÑ (Ú) Ýí Þæá Çááå ÚÒæÌá: " ÝÇÓÊÈÞæÇ ÇáÎíÑÇÊ ÃíäãÇ ÊßæäæÇ íÃÊ Èßã Çááå ÌãíÚÇ(1) " ÞÇá: ÇáÎíÑÇÊ ÇáæáÇíÉ æÞæáå ÊÈÇÑß æÊÚÇáì: " ÃíäãÇ ÊßæäæÇ íÃÊ Èßã Çááå ÌãíÚÇ " íÚäí ÃÕÍÇÈ ÇáÞÇÆã ÇáËáÇËãÇÆÉ æÇáÈÖÚÉ ÚÔÑ ÑÌáÇ¡ ÞÇá: æåã æÇááå ÇáÇãÉ ÇáãÚÏæÏÉ ÞÇá: íÌÊãÚæä æÇááå Ýí ÓÇÚÉ æÇÍÏÉ ÞÒÚ ßÞÒÚ ÇáÎÑíÝ

Ali b. Ibrahim, from his father, from Ibn Abi `Ameer, from Mansoor b. Yunus, from Isma`il from Jabir, from Abu Khalid, from Abu Ja`far (as) regarding the saying of Allah Almighty “…” He said: the “blesseing” is wilaya, and His saying “…” refers to the three hundred and ten + male companions of al-Qa’im. He said: And they are, by God, the sparse nation. He said: they will meet, by God, within one hour like an autumn cloud.
HASAN OR MUWATHAQ (Majlisi)

[-Enlightened]

mashaAllah ! A masterpiece .

[Legendary]

MashAllah
Thank you!

[Dhulfikar]

May Allah (SWT) reward you for your work!

[Aly ReZa]

jazakallah

[Shia_Debater]

Firstly, may Allah (swt) reward all of you, thanks for the hard work and effort you have put into this

Secondly I have a couple of questions

Qa, on 18 April 2012 - 06:15 PM, said:

444 – Úäå¡ Úä ÇÈä ÝÖÇá¡ Úä ÇÈä ÈßíÑ¡ Úä ãÍãÏ Èä ãÓáã ÞÇá: íÎÑÌ ÞÈá ÇáÓÝíÇäí ãÕÑí æíãÇäí (2).


444 – From him from Ibn Faddal from Ibn Bukayr from Muhammad b. Muslim.  He said: Prior to the Sufyani, an Egyptian (Misri) and a Yamani will go forth.

MUWATHAQ

What does go forth mean?

Quote

Ü æÚäå ¡ Úä ÃÍãÏ Èä ãÍãÏ ¡ Úä ÇáÍÓíä Èä ÓÚíÏ ¡ Úä ÍãÇÏ Èä ÚíÓì ¡ Úä ÇáÍÓíä Èä ÇáãÎÊÇÑ ¡ Úä ÃÈí ÈÕíÑ ¡ Úä ÃÈí ÚÈÏÇááå ( Úáíå ÇáÓáÇã ) ÞÇá : ßá ÑÇíÉ ÊÑÝÚ ÞÈá ÞíÇã ÇáÞÇÆã ( Úáíå ÇáÓáÇã ) ÝÕÇÍÈåÇ ØÇÛæÊ íÚÈÏ ãä Ïæä Çááå ÚÒø æÌáø .

And from him from Ahmad b. Muhammad from al-Husayn b. Sa`id from Hammad b. `Isa from al-Husayn b. al-Mukhtar from Abu Basir from Abu `Abdillah Úáíå ÇáÓáÇã. He said: Every standard that is raised prior to the rising of the Qa’im Úáíå ÇáÓáÇã, then its owner is a taghut being worshipped apart from Allah ÚÒø æÌáø

Muwathaq

What does it mean by a standard? Does it mean anyone who tries to uprise before the return of the Imam (atfs)?

[Ali Musaaa :)]

Alhamdulliah! Brother, May Allah reward you and all those who have assistanted you in the process. I pray He gives you all strength to complete the task, inshAllah

[RiseOrDie]

Shia_Debater, on 19 April 2012 - 06:04 AM, said:

Firstly, may Allah (swt) reward all of you, thanks for the hard work and effort you have put into this

Secondly I have a couple of questions


What does go forth mean?


What does it mean by a standard? Does it mean anyone who tries to uprise before the return of the Imam (atfs)?

go forth would mean to rise, or to call out for a revolution

[La fata illa Ali]

can u esplain this one further plz.



SAHEEH

475 – ابن أبي عمير، عن جميل بن دراج، عن زرارة، عن جعفر بن محمد عليهما السلام أنه قال: حقيق على الله أن يدخل الضلال الجنة. فقال زرارة: كيف ذلك جعلت فداك ؟. قال: يموت الناطق ولا ينطق الصامت، فيموت المرء بينهما فيدخله الله الجنة (1).

Ibn Abi `Ameer from Jameel b. Daraaj from Zurara from Ja`far b. Muhammad (peace be upon them) that he said:

It is the right upon Allah that He admits the misguided (or misguidance) into Paradise. So he said: How is it that, may I be your ransom? He said: the Speaker will die, and the Silent will not speak, and the person between them will die so Allah will admit him into Paradise.

[Qa'im]

Shia_Debater, on 19 April 2012 - 06:04 AM, said:

What does go forth mean?

It means the Egyptian and Yamani will come before the Mahdi.

Quote

What does it mean by a standard? Does it mean anyone who tries to uprise before the return of the Imam

At the very least it means anyone who rises up in revolution to claim Caliphate and rule is a taghut. The meaning can be extended further to mean all rulers, but it might be better to take a minimalistic interpretation.

Quote

can u esplain this one further plz.

It is a bit unclear and subject to interpretation, but in my opinion, it means that some misguided people who die during the ghayba (at the time of the "silent" Imam) will go to paradise because they had not heard the Message.

[rotten_coconut]

Salam bro Qa'im,

Excellent work! May Allah (swt) rewards you with the best of rewards.
I have a question regarding this hadith:

Quote

Muhammed ibn Yahya, from Muhammed ibn al-Husayn, from ibn Mahbub, from Ishaq ibn ‘Ammar who said: Abu Abdillah (ع): al-Qa’im has two occultations (ghaybataan): the first will be short, and the second will be long. In the first occultation, none will know his whereabouts except for his devoted Shi’ah, and in the other [occultation] none will know his whereabouts except for his devoted mawali.

It means the great occultation, there's a possibility that a mumin knows where he is.
But in another popular hadith, we're told that whoever said that he met the Imam , then he's a liar.
How can these 2 seemingly contradictory ahadith be reconciled?

[La fata illa Ali]

I would imagine either Imam (atfs) would swear them to secrecy or that he instructed them not to speak about that they meet him. Just cause u know where he is, doesnt mean u have to publicise it.

Most probably u will never know until Imam (atfs) returns who was meeting him.

[Qa'im]

al-Majlisi said that these devoted mawali in the major ghayba can refer to the 313 companions, or some kind of security force protects feeds and shelters him, or a family. One thing to keep in mind is that the hadith does not explicitly say they will "see" him, but rather they will know where he is. As for the ahadith which say no one will see him, you're right there are plenty, though they can mean "anyone who witnesses me"; referring to new safirs or people claiming to represent him. Like la fata mentioned, I assume if an ordinary person had met him, he would not publicly claim it.

[Islamic Salvation]

Salam,

Good job brother,

Just a Hadith that caught my eye.


أحمد بن محمد، عن محمد بن يحيى، عن حماد بن عثمان قال: كنت حاضرا عند أبي عبد الله عليه السلام إذ قال له رجل: أصلحك الله ذكرت أن علي بن أبي طالب عليه السلام كان يلبس الخشن، يلبس القميص بأربعة دراهم وما أشبه ذلك ونرى عليك اللباس الجيد؟ قال: فقال له: إن علي بن أبي طالب عليه السلام كان يلبس ذلك في زمان لا ينكر ولو لبس مثل ذلك اليوم لشهر به فخير لباس كل زمان لباس أهله غير أن قائمنا إذا قام لبس لباس علي عليه السلام وسار
بسيرته


(Muhammad bin Yahya, from) Ahmad b. Muhammad, from Muhammad b. Yahya, from Hammad b. `Uthman. He said: I was attending to Abu `Abdillah and a man said to him: May Allah keep you, you have mentioned that `Ali b. Abi Talib used to dress ascetically, he wore a shirt worth four dirhams and close to that (in terms of price), but we see you dress in perfect attire? He said to him: Verily Ali b. Abi Talib used to wear that in an age when (that type of dress) was not frowned upon, and if you were to dress like that in our days you would become famous (known) (in negative form or wrongly) for it, so the best clothing of every period is the clothing of the people (of that period), except of course when our Qaim will rise, for he will dress in clothes similar to Ali peace be upon him, and he will walk in his path (follow his Sirah - way).

Muwathaq due to the second Muhammad bin Yahya who takes from Hammad.

Edited by Islamic Salvation, 19 April 2012 - 11:32 AM.

[Qa'im]

Thanks for the translation as mine was incomplete, I'll add it to the collection

[Qa'im]

I'm also looking for help from others inshaAllah. If you are fluent in Arabic and English, I may call on you in the future with the translation process. Just post here or send me a PM if you're interested.

[Al-Afasy]

Assalamu Alaykum, Hayakum Allah.

I really liked this one, jazakum Allah alif khair Qa'im.

"From a number of our companions, from Ahmed b. Muhammad, from `Ali b. al-Hakam, from Abu Ayyub al-Khazaaz, from Muhammad b. Muslim. He said: I hear Abu Abdillah say: If you hear that your Master has occulted, don’t reject it."

Keep me in your duas,
Hassan b. Salem al-Ilami.

Edited by Al-Afasy, 20 April 2012 - 11:08 PM.

[SoRoUsH]

Excellent thread brother, Thank you

[Calm]

Ma'joor for the work brother.

Quote

447 – ÇáÝÖá¡ Úä ÃÍãÏ Èä ãÍãÏ Èä ÃÈí äÕÑ¡ Úä ÃÈí ÇáÍÓä ÇáÑÖÇ Úáíå ÇáÓáÇã ÞÇá: Åä ãä ÚáÇãÇÊ ÇáÝÑÌ ÍÏËÇ íßæä Èíä ÇáÍÑãíä¡ ÞáÊ: æÃí ÔÆ (íßæä) (3) ÇáÍÏË ¿ ÝÞÇá: ÚÕÈíÉ Êßæä Èíä ÇáÍÑãíä¡ æíÞÊá ÝáÇä ãä æáÏ ÝáÇä ÎãÓÉ ÚÔÑ ßÈÔÇ (4).

Al-Fadl from Ahmad b. Muhammad b. Abi Nasr from Abi al-Hasan ar-Ridha . He said: Verily from the signs of the appearance is an event that takes place between the Two Mosques. I said: What kind of event? He said: Tribalism (`asabiyya) will be between the two Mosques, and

killingso and so from so and so was 50 rams(?)

Should be: and will kill so and so from the sons (descendants) of so and so fifteen rams.
or : so and so from the sons (descendants) of so will kill fifteen rams.

Quote

467 – Úäå¡ Úä ÇáÍÓä Èä ãÍÈæÈ¡ Úä ÚÈÏ Çááå Èä ÓäÇä¡ Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: ÞÇá ÑÓæá Çááå Õáì Çááå Úáíå æÂáå: ÓíÃÊí Þæã ãä ÈÚÏßã ÇáÑÌá ÇáæÇÍÏ ãäåã áå ÃÌÑ ÎãÓíä ãäßã. ÞÇáæÇ: íÇ ÑÓæá Çááå äÍä ßäÇ ãÚß ÈÈÏÑ æÃÍÏ æÍäíä æäÒá ÝíäÇ ÇáÞÑÂä. ÝÞÇá: Åäßã áæ ÊÍãáæä (1) áãÇ ÍãáæÇ áã ÊÕÈÑæÇ ÕÈÑåã (2).

From him from al-Hasan b. Mahbub from `Abdillah b. Sinan from Abi `Abdillah . He said: the Messenger of Allah (blessings of Allah upon him and his family) said: A nation will come after you, from which one man will have a reward equal to fifty of you. They (the companions) said: O Messenger of Allah, we were with you at Badr, Uhud, and Hunayn, and the Qur’an was revealed in our presence. So he said: You do not bear, you have not taken up their patience.

" If you were to bear what they have endured you would not have their patience."

Quote

124 – ÃÍãÏ Èä ÅÏÑíÓ¡ Úä Úáí Èä ãÍãÏ¡ Úä ÇáÝÖá Èä ÔÇÐÇä¡ Úä ãÍãÏ Èä ÃÈí ÚãíÑ¡ Úä ÇáÍÓíä Èä ÃÈí ÇáÚáÇÁ (4)¡ Úä ÃÈí ÈÕíÑ¡ Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÞÇá: áãÇ ÏÎá ÓáãÇä (ÑÖí Çááå Úäå) ÇáßæÝÉ¡ æäÙÑ ÅáíåÇ ÐßÑ ãÇ íßæä ãä ÈáÇÆåÇ¡ ÍÊì ÐßÑ ãáß Èäí ÃãíÉ æÇáÐíä ãä ÈÚÏåã. Ëã ÞÇá: ÝÅÐÇ ßÇä Ðáß ÝÇáÒãæÇ ÃÍáÇÓ ÈíæÊßã ÍÊì íÙåÑ ÇáØÇåÑ ÇÈä ÇáØÇåÑ ÇáãØåÑ Ðæ ÇáÛíÈÉ ÇáÔÑíÏ ÇáØÑíÏ (5).


Ahmad b. Idris from `Ali b. Muhammad from al-Fadl b. Shadhan from Muhammad b. Abi `Umayr from al-Husayn b. Abi ‘l-`Alafrom Abu Basir from Abu `Abdillah . He said: When Salman ÑÖí Çááå Úäå entered Kufa and looked at it, he mentioned what would be of its affliction until he mentioned the kingdom of the Banu Umayya and those who are after them. Then he said: So when it is that, then...

"..hold in your houses until the reappearance of the pure, son of the pure, the one of the ghaybah, the one without a home, on the run* (can't find a proper equivalent to altareed)."


Ahsant!

[Qa'im]

Thanks for the corrections.

I'll be updating this thread with more ahadith inshaAllah once I get another substantial amount graded.

[Qa'im]

A few of the ahadith in the first post were untranslated, here are some rough translations of a few of them:

25 - عدة من أصحابنا، عن سعد بن عبدالله، عن أيوب بن نوح قال:

قلت لابي الحسن الرضا (عليه السلام): إني أرجو أن تكون صاحب هذا الامر، وأن يسوقه الله إليك بغير سيف، فقد بويع لك وضربت الدراهم باسمك، فقال: ما منا أحد اختلفت إليه الكتب، واشير إليه بالاصابع، وسئل عن المسائل، وحملت إليه الاموال، إلا اغتيل (2) أو مات على فراشه، حتى يبعث الله لهذا الامر غلاما منا،

خفي الولادة والمنشأ، غير خفي في نسبه.

A group of our companies from Sa`d b. Abdillah from Ayyub b. Nuh. He said: I said to Abu’l Hasan ar-Ridha : I hope that you are the master of this affair, and that Allah makes it easy for you without [the need of] a sword, as the people have vowed allegiance to you and the dirhams have been put in your name. He said:  No one has differed about our purpose, and we are pointed at by fingers, asked questions, and the money is gathered for us unless they are assassinated or die on our bed until Allah sends for this matter a young man from us, secretly given birth to and raised discretely, but not unknown in his lineage.

محمد بن يحيى، عن أحمد بن محمد، عن الحسين بن سعيد، عن ابن أبي عمير عن هشام بن سالم، عن أبي عبدالله (عليه السلام) قال: يقوم القائم وليس لاحد في عنقه عهد ولا عقد ولا بيعة.

Muhammad b. Yahya from Ahmad b. Muhammad from al-Husayn b. Sa`eed from Ibn Abi `Ameer from Hisham b. Salim from Abi Abdillah . He said: the Qa’im will rise when there will no covenant forced on anyone’s neck, nor a contract, nor allegiance.

452 – وعنه، عن ابن أبي عمير، عن عمر بن أذينة، عن محمد بن مسلم قال: سمعت أبا عبد الله عليه السلام يقول: إن السفياني يملك بعد ظهوره على الكور الخمس حمل امرأة.  ثم قال عليه السلام: أستغفر الله حمل جمل، وهو من الامر المحتوم الذي لابد منه (1).

And from him from Ibn Abi `Ameer from `Amr b. Adheena from Muhammad b. Muslim. He said: I heard Abu `Abdillah say: After his appearance, the Sufyani will rule over five places in the same timespan as a woman’s pregnancy. Then he said: … it is a guaranteed sign that must inevitably occur*.

عنه، عن علي بن الحكم، عن المثنى، عن أبي بصير قال: قال أبو عبد الله عليه السلام: لينصرن الله هذا الامر بمن لا خلاق له (10) ولو قد جاء أمرنا لقد خرج منه من هو اليوم مقيم على عبادة الاوثان (11).

From him from Ali b. al-Hakam from al-Mathna from Abi Baseer. He said: Abu Abdillah said: Allah will give support to this affair over those who have no manners, and if our affair comes surely those who live on the worship of idols today will disbelieve.

--

* al-amr al-mahtoom is referring to those signs that absolutely will happen

ie. there's no bada involved in them

[Calm]

Quote

ÃÍãÏ Èä ãÍãÏ¡ Úä ãÍãÏ Èä íÍíì¡ Úä ÍãÇÏ Èä ÚËãÇä ÞÇá: ßäÊ ÍÇÖÑÇ ÚäÏ ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã ÅÐ ÞÇá áå ÑÌá: ÃÕáÍß Çááå ÐßÑÊ Ãä Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã ßÇä íáÈÓ ÇáÎÔä¡ íáÈÓ ÇáÞãíÕ ÈÃÑÈÚÉ ÏÑÇåã æãÇ ÃÔÈå Ðáß æäÑì Úáíß ÇááÈÇÓ ÇáÌíÏ¿ ÞÇá: ÝÞÇá áå: Åä Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã ßÇä íáÈÓ Ðáß Ýí ÒãÇä áÇ íäßÑ æáæ áÈÓ ãËá Ðáß Çáíæã áÔåÑ Èå ÝÎíÑ áÈÇÓ ßá ÒãÇä áÈÇÓ Ãåáå ÛíÑ Ãä ÞÇÆãäÇ ÅÐÇ ÞÇã áÈÓ áÈÇÓ Úáí Úáíå ÇáÓáÇã æÓÇÑ
ÈÓíÑÊå
Ahmad b. Muhammad, from Muhammad b. Yahya, from Ahmad b. `Uthman. He said: I was attending to Abu `Abdillah and a man said to him: (?) `Ali b. Abi Talib used to dress ascetically, he wore a shirt worth four dirhams, some imitate that(?) but we see you dress in perfect attire? He said to him: Verily Ali b. Abi Talib used to wear that in a period that cannot be denied even if one dresses like that today, his … And when our Qa’im rises he will wear the garment of Ali in a cheerful conduct(?)

I was attending to Abu `Abdillah when a man said to him: May Allah make you well, you mentioned that `Ali b. Abi Talib used to dress ascetically, he wore a shirt worth four dirhams, the likes of that but we see you dressed in good attire? He said: he said to him: Verily Ali b. Abi Talib used to wear that in a period that cannot be denied and if he wore the same of that today he would have been infamous for it as the best clothing of each period of time is the attire of its people except that when our Qa'im rises he'll dress the clothing (type) of Ali and will behave in accordance to his lifestyle.


Ma'joor.

[Al-Englisi]

Jazak Allah Kheir brother. Taqabal Allah 'aamala-kum, Inshallah.

Just wanted to see if anyone could come up with a more precise translation for

خاصة مواليه as opposed to devoted?

[Qa'im]

"Special mawali" I suppose?