Posted 27 March 2012 - 03:55 PM
ÈÓã Çááå ÇáÑÍãä ÇáÑÍíã
æÚáíßã ÇáÓáÇã
Unfortunately, the answers you are most likely to get is between two: a scientific or theological answer. Thus, the sip of truth is covered by mud. Honestly, you get a better answer by seek it yourself.
[29:20] Say, [O Muhammad], "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah , over all things, is competent."
Relay on God and take His book as your guideline. The outcome between a dark and light heart is different. Also a piece of advice. Keep in mind that your comparing the words of God to a theory made by a man. Many ignore a fact of the Quran deeming it insignificant [in accordance to the subject] because it is not 'up to date' and yet they do not know its interpretations, ignorance... For example,
[2:30] And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."
This is a very interesting sentence. Compare man to animals, they do not cause this 'corruption' and shed blood. Ponder about it. It a step further away from ignorance and closer to the truth.
Moreover, there are these verses:
[45:4] And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].
[35:12] And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.
[24:45] Allah has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent.
[23:53] And it is He Who has let free the two seas (kinds of water), one palatable and sweet, and the other salt and bitter, and He has set a barrier and a complete partition between them.
[21:24] Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe?
[67:19] Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.
[86:5] So let man observe from what he was created. [86:6] He was created from a fluid, ejected, [86:7] Emerging from between the backbone and the ribs.
Contemplate, it is an logical answer. By God! The hearts of man is like that of mud; easy to form. Accompany therefore not the ignorant least you would fall in their ditch. The truth is in one sentence, not into a theory or more.
بسم الله الرحمن الرحيم
The heart of man earns whatever it strives for and its destination ends at its contentment. Those who seek God shall find God, those who seek an argument shall find an argument, and those who seek a reply shall find a reply, God says:
"So let anyone who wishes take the way toward his Lord. But you do not wish unless it is wished by Allah. Indeed Allah is all-knowing, all-wise." - Quran, al-Insan, 76:29-30.
Whosoever God has made his heart find rest at His remembrance has prospered into the heights of man, beyond the angelical kingdom towards salvation, and finally annihilation in the Beloved.
But as for him whose deeds weigh light in the scales, his home will be the Abyss. They treaded upon a path without an end, an abyss, for beyond God -- there is nothing else -- and these hearts shall never see the light of their journey; thus they search for answer until the weariness of the journey overcomes them and stops at whatever is between their hands and seeks not what is beyond that, thus:
"They know just an outward aspect of the life of the world, but they are oblivious of the Hereafter." - Quran, al-Rum, 30:7.