Is Mutah Common In Your Area?
#1
Posted 16 August 2011 - 08:17 PM
With those thoughts, i am starting this topic. If i speak of Pakistan, to the best of my knowledge, the permission is rarely exercised. None of the adults i personally know, have practiced, but are aware of the permissibility. Have heard that it happens upcountry, but not amongst the metropolitan youth / adult population.
What about your area / surroundings?
#2
Posted 16 August 2011 - 08:56 PM
University: Basically a pandemic from what I have heard (pandemic in a good sense
Main adult population and topic discussion amongst the 'mosque' people: Basically mute, never discussed,
The only time it is used and that rarely is sometimes 'engaged' couples do a muta prior to their marriage and even then, usually if not 100% of the time its a muta with stipulated no sexual intercourse clause...
so basically amognst the khoja's here in Toronto, the elders wouldn't even think about it and honestly, I bet a good amount of them dont even know about it.
The youth kinda get hit with it when they go to University. But again, its not openly discussed, very very private and hush hush thing.
May the Allah (aj) help s revive the sunnah of the Prophet
yaa huwa man la huwa illa huu! Ighfirliy wansurni alal qawmil kafireen
vdsgvsdsdgds
Allah (aj) mujai lashkerai Mehdi (atfs) se milaadeh!
#3
Posted 16 August 2011 - 09:00 PM
La fata illa Ali, on 16 August 2011 - 08:56 PM, said:
University: Basically a pandemic from what I have heard (pandemic in a good sense
Main adult population and topic discussion amongst the 'mosque' people: Basically mute, never discussed,
The only time it is used and that rarely is sometimes 'engaged' couples do a muta prior to their marriage and even then, usually if not 100% of the time its a muta with stipulated no sexual intercourse clause...
so basically amognst the khoja's here in Toronto, the elders wouldn't even think about it and honestly, I bet a good amount of them dont even know about it.
The youth kinda get hit with it when they go to University. But again, its not openly discussed, very very private and hush hush thing.
May the Allah (aj) help s revive the sunnah of the Prophet
Don't think so, if you're going to follow his sunnah
#4
Posted 16 August 2011 - 09:05 PM
.IceMan., on 16 August 2011 - 09:00 PM, said:
Don't think so, if you're going to follow his sunnah
I do say that...
I also garagle three times, rinse my nose three times, wash my face and arms twice, do the dhikr of wudhu.
I also drink in three sips and say bismillah and Alhamdulilah at the beginning and end of each sip of water.
I do everything with the right first, then the left,
I do 7 takbeers
I wash my feet with cold water after a bath
I break my fast with dates and salt
I plan on buying a miswak soon inshallah
Today I learned about eating Barley bread
So bro, don't judge, Lets revive the whole sunnah and not pick and choose.
yaa huwa man la huwa illa huu! Ighfirliy wansurni alal qawmil kafireen
vdsgvsdsdgds
Allah (aj) mujai lashkerai Mehdi (atfs) se milaadeh!
#5
Posted 16 August 2011 - 09:46 PM
are you saying if it is excersized in your surroundings its okay to do it but if not then don't do it?
If not, then what is the point of this question?
(sorry, i dont mean to be rude, im really just curious)
salam
#7
Posted 16 August 2011 - 10:21 PM
s.fatima, on 16 August 2011 - 10:01 PM, said:
Ya, thats ur problem right there. ur 'feelings' are useless here. If this 'option' saves u from haram then that doesnt constitute 'misuse'.
yaa huwa man la huwa illa huu! Ighfirliy wansurni alal qawmil kafireen
vdsgvsdsdgds
Allah (aj) mujai lashkerai Mehdi (atfs) se milaadeh!
#10
Posted 16 August 2011 - 11:10 PM
S.Fatima... what do you mean under what circumstance?
there are not many requirements that need to be fulfilled.. but sometimes you need to look at the short term, and long term consequences of it.
to say someone is misusing it, is not fair because only they know the intentions of doing it.. and i think in the end its all about intentions.
ultimately.. mutah is there more than anything, to help the slaves of God from avoiding sin.
#12 Guest_Monad_*
Posted 16 August 2011 - 11:37 PM
Edited by Monad, 16 August 2011 - 11:37 PM.
#13
Posted 16 August 2011 - 11:50 PM
s.fatima, on 16 August 2011 - 11:35 PM, said:
You keep on missing the question, 'Kumar'. I'm sure no one's interested in your life story.
MWO: People nowadays take Mutah very lightly. Some under this contract are probably not even aware of the laws concerning it.
Salam Fatima.. yes this is true.. and agree 100%.. when they dont do it according to the jurisprudence, then it is definitely misuse.
I know some ppl that would have sexual relationships with a virgin girl under the flag of "mutah".. but dont inform the father of this contract - which automatically nullify the contract.
so in that sense, yes, i agree.. ppl do misuse it.
#16
Posted 17 August 2011 - 01:56 AM
Would this be dependent on the ethnic variations of a particular mosque?
I use to think mutah would serve as a dependent factor that relies on human personality, not so much location.
Interesting thread.
#17
Posted 17 August 2011 - 02:01 AM
1. ethnicity of the muslims - how they have been brought up to treat this topic
2. the general australian openess to new ideas - how willing say, a christian girl, is willing to take part in something like this
3. the "preacher(s)" mentality in that location - how something like mutah is portrayed to the community (positive/negative)
salam
#18
Posted 17 August 2011 - 02:45 AM
Monad: Thanks for posting the link. It's highly important for both parties to be fully aware of what they are getting into. Unfortunately, a lot of shias have yet to discover the simple laws of a Marriage let alone Mutah (which still is foreign to some).
#19
Posted 17 August 2011 - 04:11 AM
2. Sisters meanwhile suffer in their bigotry, self righteousness, and lack of will to their submission to the commands of Allah and sit there and getting old in their lonely lives. No body knows what they do at home to fulfill their sexual or companionship needs.
3. Then there are some young couples who are doing it for six months or so to know each other before marrying permanently.
All in all, #1 and #3 are living in peace and bliss knowing they are living in accordance with the commands of Allah. #2 are sitting there criticizing biting their nails in despair and deprivation.
As far as side debate on conditions, there are not many conditions as long as you know what the conditions are for permanent nikah. There is no difference, zilch, nothing, zero, nada between the two except that one is with no time stipulation, other has time limit to it when the contract expires.
#20
Posted 17 August 2011 - 09:13 AM
"Those who worship God for the hope of gaining, they are not real worshipers, they are merchants. Those who worship God out of fear (of punishment), they are slaves. And those who worship God to be grateful towards their creator, they are the free people, and their worship is a real one." - Imam Hussain ibn Ali (AS)
#21
Posted 17 August 2011 - 09:17 AM
ohhcuppycakee, on 17 August 2011 - 09:13 AM, said:
Yeah I think that they are quiet about it. While it is allowed I think it is not something you go around bragging about since we all know what it is usually used for.
![]()

#22
Posted 17 August 2011 - 06:36 PM
Waiting for HIM, on 17 August 2011 - 04:11 AM, said:
If I recall correctly, this isn't exactly true. For example, I believe people in a mutah marriage do not inherit from one another, even if one dies while still in the marriage. I also believe that there is no divorce for mutah (but a near analogue is that you can "gift back time" or something like that). Moreover, the length of the waiting period differs between permanent and temporary marriage.
Edited by Al-Asr, 17 August 2011 - 06:36 PM.
#23
Posted 17 August 2011 - 08:18 PM
Similarly, I have heard that Shias in Gilgit / Baltistan (Northern Pakistan) practice Mutah. And from your replies, it seems that Mutah is favourite topic of discussion amongst muslims, whereas it is very seldomly practiced.
#25
Posted 17 August 2011 - 08:33 PM
I was also wondering to guage if the practice is confined to a community / area / location or tribe. Is it common in Iranians but not in arabs? is it common in shias living in the west, but not in the Indian sub-continent?
Reply to this topic
0 user(s) are reading this topic
0 members, 0 guests, 0 anonymous users













