Jump to content

Topics

  1. Lets Live in Peace

  2. Mutah Issues

  • Who's Online   13 Members, 3 Anonymous, 167 Guests (See full list)

  • Popular Contributors

  • Poll #22   18 members have voted

    1. 1. Do you prefer...


      • Indoors
      • Outdoors

    Please sign in or register to vote in this poll. View topic
  • Recent Status Updates

    • Kazemi

      سبحان الله
      Oh Believers,
      If this World is shown before us,
      By it’s calamities and sorrow,
      You shall not but be devastated by it’s deeds upon it,
      So pray upon thy Lord,
      For He is Aware.
       
      Oh your Innocence,
      Oh Ard!
       
      Upon you we stay,
      And upon you we leave!
      · 0 replies
    • KAFAYAT KAZMI

      ASLAMOALIAKUM
      YA ALI MADAD
      · 1 reply
    • ShiaChat Mod

      If you are new to ShiaChat and your post has not been approved, let me know by posting below. I will look at your post or another Mod will help you. Thanks.
      · 1 reply
    • Laayla

       Bismehe Ta3ala,
      Assalam Alikum Sister @Chaotic Muslem
      Please translate this, thank you.
      إنما أبكي لخصلتين : لهول المطّلع ، وفراق الأحبة .
       
      · 1 reply
    • monad

      "One of the intentions of corporate-controlled media is to instill in people a sense of disempowerment, of immobilization and paralysis. Its outcome is to turn you into good consumers. It is to keep people isolated, to feel that there is no possibility for social change."  D.B
      · 0 replies
  • Clubs

  • Recent Blog Posts

    • By Islamic Salvation in A Marginalia to Mu'jam
         0
      Born Through the Dua of the Imam
      Abu Ja'far Muhammad b. Ali b. al-Husayn b. Musa b. Babawayh, famously known as Shaykh al-Saduq (d. 381), is not a new name to Shi’i readers. He was a great Hadith scholar whose magnum opus Man La Yahdhuruhu al-Faqih is considered one of the Four books.
      Less commonly known about him is that he was born through the supplication of the Twelfth Imam. His father Ali b. al-Husayn was not granted off-spring from his first wife for many years. He decided to send a plea to the Imam via the Third Safir [Na'ib Khass] Abu al-Qasim b. al-Ruh, the reply was that he would be granted two male sons from a Daylami bond-woman and that both would grow up to become learned scholars of the religion.
      The aim of the post is to gather documentary evidence for this historical incident.
       
      I.
      وأخبرنا جماعة، عن أبي جعفر محمد بن علي بن الحسين بن موسى بن بابويه وأبي عبدالله الحسين بن علي أخيه قالا:حدثنا أبوجعفر محمد بن علي الاسود رحمه الله قال: سألني علي بن الحسن بن موسى بن بابويه رضي الله عنه بعد موت محمد بن عثمان العمري قدس سره أن أسأل أبا القاسم الروحي قدس الله روحه أن يسأل مولانا صاحب الزمان عليه السلام أن يدعو الله أن يرزقه ولدا ذكرا قال: فسألته فأنهى ذلك، ثم أخبرني بعد ذلك بثلاثة أيام أنه قد دعا لعلي بن الحسين رحمه الله فإنه سيولد له ولد مبارك ينفع الله به، وبعده أولاد ... قال: فولد لعلي بن الحسين رضي الله عنه تلك السنة إبنه محمد بن علي وبعده أولاد ...
      قال أبو جعفر بن بابويه: وكان أبو جعفر محمد بن علي الأسود كثيرا ما يقول لي - إذا رآني أختلف إلى مجلس شيخنا محمد بن الحسن بن الوليد رضي الله عنه وأرغب في كتب العلم وحفظه - ليس بعجب أن تكون لك هذه الرغبة في العلم وأنت ولدت بدعاء الإمام عليه السلام
      [Ghayba of al-Tusi] A large number – Abi Ja’far Muhammad b. Ali b. al-Husayn b. Musa b. Babawayh and his brother Abi Abdallah al-Husayn b. Ali – Abu Ja’far Muhammad b. Ali al-Aswad رحمه الله who said: Ali b. al-Husayn b. Musa b. Babawayh رضي الله عنه asked me - after the death of Muhammad b. Uthman al-Amri قدس سره - to request Aba al-Qasim al-Ruhi قدس سره to implore our Leader the Master of the Age عليه السلام to supplicate to Allah that He grant him a male child. He [al-Aswad] says: I asked him [al-Ruhi] that but he refused to do that. Then he informed me three days after that that he [the Imam] had supplicated for Ali b. al-Husayn رحمه الله and that ‘will be born for him a blessed son through whom Allah will benefit [many] and after him many sons’. He said: so was born to Ali b. al-Husayn رضي الله عنه that same year his son Muhammad b. Ali and after him other children …
      Abu Ja’far b. Babawayh (al-Saduq) said: Abu Ja’far Muhammad b. Ali al-Aswad would always say to me - when he sees me going to the Majlis of our Shaykh Muhammad b. al-Hasan b. al-Walid رضي الله عنه and after observing my motivation for the books of knowledge and mastery over them: it is not strange that you have this desire for knowledge for you were born because of the supplication of the Imam عليه السلام  
       
      II.
      وقال أبو عبد الله بن بابويه: عقدت المجلس ولي دون العشرين سنة، فربما كان يحضر مجلسي أبو جعفر محمد بن علي الأسود، فإذا نظر إلى إسراعي في الأجوبة في الحلال والحرام يكثر التعجب لصغر سني ثم يقول لا عجب لأنك ولدت بدعاء الإمام عليه السلام
      [Ghayba of al-Tusi] Abu Abdallah b. Babawayh (the brother of al-Saduq) said: I began leading a study-session when I was not yet twenty years old. Abu Ja’far Muhammad b. Ali al-Aswad would sometimes attend these sessions. He would be greatly amazed after seeing my quickness in answering questions about the Halal and Haram despite my young age and would say: there is no surprise - for you were born through the supplication of the Imam عليه السلام
       
      III.
      قال أبو العباس أحمد بن علي بن نوح: وحدثني أبوعبدالله الحسين بن محمد بن سورة القمي حين قدم علينا حاجا قال: حدثني علي بن الحسن بن يوسف الصائغ القمي ومحمد بن أحمد بن محمد الصيرفي المعروف بابن الدلال وغيرهما من مشايخ أهل قم أن علي بن الحسين بن موسى بن بابويه كانت تحته بنت عمه محمد بن موسى بن بابويه فلم يرزق منها ولدا فكتب إلى شيخ أبي القاسم الحسين بن روح رضي الله عنه أن يسأل الحضرة أن يدعو الله أن يرزقه أولادا فقهاء فجاء الجواب إنك لاترزق من هذه وستملك جارية ديلمية وترزق منها ولدين فقيهين
      [Ghayba of al-Tusi] Abu al-Abbas Ahmad b. Ali b. Nuh– Abu Abdallah al-Husayn b. Muhammad b. Sura al-Qummi [when he came to us making the Hajj] –  Ali b. al-Hasan b. Yusuf al-Saigh al-Qummi and Muhammad b. Ahmad b. Muhammad al-Sayrafi better known as Ibn al-Dalal and others among the Shuyukh of the people of Qum that: Ali b. al-Husayn b. Musa b. Babawyh had married the daughter of his paternal uncle Muhammad b. Musa b. Babawayh. He was not granted a son through her. He wrote to the Shaykh Abi al-Qasim al-Husayn b. Ruh رضي الله عنه asking him to request the holy presence to supplicate to Allah to grant him knowledgeable off-spring. There came in reply: ‘You will not be granted through this one, but you will have ownership of a Daylami slave and you will be granted through her two knowledgeable sons’  
      قال: وقال لي أبوعبدالله بن سورة حفظه الله: ولابي الحسن بن بابويه ثلاثة أولاد محمد والحسين فقيهان ماهران في الحفظ يحفظان مالا يحفظ غيرهما من أهل قم ولهما أخ اسمه الحسن وهو الاوسط مشتغل بالعباده والزهد لايختلط بالناس ولا فقه له قال ابن سورة: كلما روى أبوجعفر وأبوعبدالله ابنا علي بن الحسين شيئا يتعجب الناس من حفظهما ويقولون لهما: هذا الشان خصوصية لكما بدعوة الامام عليه السلام لكما، وهذا أمر مستفيض في أهل قم
      He [Abu al-Abbas] said: Abu Abdallah b. Sura said to me: Abi al-Hasan b. Babawayh had three sons. Muhammad and al-Husayn became jurists, very capable in memorization. They could memorize what others could not among the residents of Qum. They had a brother called al-Hasan who was the middle brother. He spent a lot of his time in worship and abstinence [from the worldly things]. He used not to mix with people. He was not learned in Fiqh. Ibn Sura said: Whenever Abu Ja’far and Abu Abdallah the two sons of Ali b. al-Husayn would narrate something the people would wonder at their memorization capacity and say to them both: this merit is unique to you two because of the supplication of the Imam عليه السلام for you [to be born]. This matter [that they were born by the supplication of the Imam] is widely known among the people of Qum. 
       
      IV.
       قدم (علي بن الحسين بن موسى بن بابويه) العراق واجتمع مع أبي القاسم الحسين بن روح رحمه الله وسأله مسائل ثم كاتبه بعد ذلك على يد علي بن جعفر بن الأسود يسأله أن يوصل له رقعة إلى الصاحب عجل الله تعالى فرجه يسأله فيها الولد، فكتب إليه: قد دعونا الله لك بذلك وسترزق ولدين ذكرين خيرين، فولد له أبو جعفر وأبو عبد الله من أم ولد
      وكان أبو عبد الله الحسين بن عبيد الله يقول: سمعت أبا جعفر يقول: أنا ولدت بدعوة صاحب الامر عليه السلام، ويفتخر بذلك
      [Fihrist of al-Najashi] He (Ali b. al-Husayn b. Musa b. Babawayh) came to Iraq and met up with Abi al-Qasim al-Husayn b. Ruh رحمه الله and asked him questions. Then he wrote to him via the mediation of Ali b. Ja’far b. al-Aswad (sic. Muhammad b. Ali al-Aswad) asking him to carry a note on his behalf to the Master عجل الله تعالى فرجه asking him for a son. He [the Imam] wrote to him: ‘We have supplicated to Allah about that for you and you will be granted two male sons who are good’. After which was born to him Abu Ja’far and Abu Abdallah from a female slave.
      Abu Abdallah al-Husayn b. Ubaydallah (al-Ghadhairi) used to say: I heard Aba Ja’far (al-Saduq) saying: I was born through the supplication of the Master of the Order عليه السلام, and pride himself because of that.
      I say: And it is such a thing which is befitting for pride.
    • By Haji 2003 in Contemporania
         0
      An interesting piece in today's Guardian:
      https://www.theguardian.com/science/2017/dec/10/super-rich-elites-inequality-origins-ancient-farming-mckie-anthropology-society
      I think this adds to the logic that as man develops the nature and scale of the moral and ethical challenges we face increases (as does our ability to deal with them). In the instance illustrated here, technological development presents the opportunity for an increase in "inequality" in society. I think it is a fair summary to say that there is an Islamic imperative to address this.
      We face similar challenges today. Disruptive technologies are presenting us with the risks of colossal employment disruption as previously well-paid jobs become redundant. In addition, while technology presents us with the opportunity to do more and more effectively, there is also the chance that for some people the temptation to update Facebook profiles more frequently will prove too much.
      But blaming the technology, in and of itself is wrong in my opinion. It simply provides us with the basis for testing our ability to cope. 
    • By shadow_of_light in From Earth to Heaven
         0
      .....
      ....
      دنیا ابراهیم را میخواهد و شهامت او در مقابل نمرود و نمرودیان را. شجاعتش در شکستن تابوی جهل و خرافه را. ابراهیم را و اعتمادش به خداوند یکتا را.
      ...
      ....
      دنیا دلش برای موسی تنگ شده است. دنیا چشمان پاک موسی را میخواهد. آن دیدگان سرشار از حجب و حیا در حضور دختران شعیب را.
      ...
      دنیا دلش برای اشکها و استغاثه های یونس تنگ شده است. دنیا یونس را میخواهد و آوای غمناک و توبه خالصانه اش در ظلمات را.
      ...
      .دنیا داوود دادگر را میخواهد تا به دست او بر پیشانی ظالم سنگ بیاندازد; دنیا انسانی بسان داوود میخواهد
      ...
      دنیا دلش برای محمد و مناجاتهای طنین افکنده اش در غار حرا تنگ شده است; برای سراینده ی مزامیر, برای موسایی با ید نورانی و عیسایی با قلب پاک, برای عروجی از حضیض خاک تا اوج افلاک
      دنیا نه قابیل را میخواهد و نه فرعون و نمرود را. نه قوم عاد و نه قوم ثمود را. نه گنج قارون و نه بهشت شداد را.
      دنیا دلش برای انسان تنگ شده است; برای انسان و انسانیت از دست رفته آدمها.
    • By Qa'im in Imamology
         3

      Activists today talk much of identity politics. Identity politics, also called identitarian politics, refers to political positions based on the interests and perspectives of social groups with which people identify.
      You may have heard people "identify as a gay person", or "identify as a black nationalist", or "identify as a vegetarian", or identify themselves with a certain race, nationality, creed, economic class, or ideology. They are then expected to behave and dress according to the mores of that identity. Discovering oneself is indeed a necessary process in the journey of life. It is common for Westerners to travel around Europe, flirt with Indian mysticism, or teach in east Asia in an effort to "find" themselves.
      So what is our true Islamic identity? One may say Shia, but to be a Shia of `Ali (a) means much more than to belong to a certain minority community. The Shia are an elite nucleus of believers. One may say Muslim, but even prophets Ibrahim (a) and Isma`il (a) had to pray for Allah to make them into Muslims - submitters to the will of Allah.
      The answer to this question may be in the famous saying, “Whoso knows his self, assuredly knows his Lord.”
      There are differences of opinion on the true meaning of this quote, but the commentary of this saying that this servant finds most consistent with the tradition is that of Shaykh al-Awhad Ahmad al-Ahsai. He says that the statement expresses conditionality (ta`leeq) to gnosis. The prophets, messengers, and deputies had a self-awareness, believing that their selves were a part of a grander creation, whose origin is Allah. He cites 41:53, 18:51, and a du`a’ of the 12th Imam that put the nafs alongside the rest of creation as temporal signs of an eternal God.
      Ahsai brings forward a similar hadith attributed to the Prophet Dawud, in which he says “Whoso knows the ignorance of his self, assuredly knows the strength of his Lord. And, whoso knows the incapacity of his self, assuredly knows the power of his Lord.” This is an expression of the weak, limitedness of man, which thus highlights the strength and capacity of Allah.
      This means that one must acknowledge the fact that he was created, and therefore, he is a finite and limited being in need of a Creator and Sustainer. One must realize the limits of his own power and his intelligence to understand He who is All-Powerful and All-Knowing. That is the beginning of the process of ma`rifa - cognizance of the Divine - where one surrenders himself in faith and in action to Absolute Perfection.
      So the true identity that a person must recognize is that they are a created servant who is in total need of God. We say "ashhadu anna Muhammadan `abduhu wa rasuluh" in the tashahhud, which acknowledges the servitude of Muhammad (s) to his Lord. This servitude is the key to true greatness, because one who is a slave to God cannot be a slave to worldliness. All people surrender, whether to their own desires or to an outside force, but if one's reliance is completely on Allah, he will be free from obeying others. One who fears only Allah does not fear anything else, which elevates his status in the creation. It is out of Prophet Muhammad's sincere service to Allah that made him the best of creation.
      Returning to postmodern identity politics: identifying yourself with what you eat or who you have sex with is very shallow. Food and sex are functions of the lower self. Identifying with a race is identifying with an accidental characteristic of yourself rather than your essential nature. As much as these "groups" may be relevant in today's world, we should not be fixated on `asabiyya (tribalism, group mentality), which was the underlining feature of jahiliyya. Identity politics can blind us from ethics, which is rooted more in verbs and adverbs than in nouns and pronouns. It can cause irreparable division and segregation. And finally, it can cause us to lose focus of our purpose and goal: ma`rifa.
      "And I did not create the jinn and mankind except to worship Me." (51:56)
    • By yasahebalzaman.313 in My Conversion Story; from Roman Catholic - to Agnostic - to Islam Shia
         4

      As some of you know I'm a christian who converted and still living in a christian household practicing my religion in secrecy. Before i discovered islam and before i committed I used to camp in nature and i have this photography hobby. This year i decided to tell my parents i'm going camping in the nature in our country for 6 days and in this way i managed to travel to iraq.
      We went me and my friend alone, we had people there in iraq who were having us as guests. The moment we went to the airport the struggling begun, we missed our plane which was in the morning, we waited the whole day for available seats but it was way too crowded. On that day, the last plane had 4 overbooked seats, basically they sold them seats which didn't exist, so Alhamdulillah they fixed us with them, we went from Lebanon to Turkey and from turkey to Najaf, we arrived to najaf at 3 am in the morning without sleep. This was on wednesday and the arbaeen is on friday.
      We took a cab to visit imam ali, there was a point where the taxi couldn't go further, so he dropped us and i literally started running with my bag i couldn't believe i'm miles away of My Imam. When i reached it was so overwhelming, WHAT A MYSTERY HE IS! I felt powerful that he is my leader i felt like he's right there looking at me i literally felt his presence i felt the utmost sympathy which was coming from him it felt as if i'm visiting my guardian, my protector. It was very strange and pleasant.
      We couldn't stay more, so we went to the house where we were staying at, we ate and we started walking from imam ali's makam to the first pole. I reached the first pole and started feeling the weakness of my body. It is worth to mention here that I'm athletic, I run since almost 4 years everyday and i do some very intense workouts (interval training, lactic acid training, fartlek training, etc). But walking is nothing like running.
      First of all No one told me how much it was hard to finish the 100km walk. No one told me i should get some doaa to listen to quran perhaps or latmiyat or whatever else, and all people told me it's very nice it's fun you feel the spirituality, etc... So i went there having this mentality, i wasn't mentally prepared for it. I hit the 200 pole and i seriously started questioning if i can continue or not. I called friends who reached to 950 pole and they started insisting on me that i should take a taxi and go to them. This was at maghreb prayer after 6 hours walking. After they called me several times telling me to come i started thinking if this was my case then what was the case of sayeda zeinab or roukaya or soukayna and the whole household of ahlulbayt?! The thought of me not being able to finish it ached my heart and it made me cry. I rested, my friend told me that she will carry my bag to help me and with the grace of God i started walking. With all the psychological and physical pain, suffering, sleeplessness, shivering (due to the hectic situation), swallowed feet, empty stomach, burning feet, cramps, i reached at 12.30 am to 634 pole. The thing that didn't help was the pace of my friend she was always 10-20 meters ahead of me, so there was no talking or conversations to help me forget about the pain. But she really helped by carrying my bag. So we slept at 1.30 am till 3.30 am the noise and all the snoring didn't help much. We prayed i slept 2 hours after that then continued to walk. The second day i was falling asleep when i was walking, i started having the flu with the fever and when i rested for few minutes I'd fall asleep on the chair. Nevertheless, We continued and we finished with couple of km left which i finished the second day because there were a big number of crowd, more than any other year and i didn't have the energy anymore to withstand all this crowd and walk among them.
      We reached the shrines of imam hussein and aba l fadel on saturday in the afternoon, we waited for couple of hours but it was all worth it, you can't exactly feel a lot of spirituality because you can't sit and focus your thoughts and get your head together. Everything was so quick. And if you want to sit for example pray talk to the imam someone comes and hits you.
      Of course there is special energy at every makam, you feel something different, for example when i reached the shrine of imam hussein i couldn't believe that i'm standing in front of the one and only man who's earth and skies are created due to his sacrifice. That we exist due to his sacrifice, everything we are everything we have is from Ashura.
      The rest of the trip took it's flow, other things happened but alhamulillah we managed everything in the end.
      "الأجر على قدر المشقة" It means you get rewarded as much as you tolerate pain and hardships.
      When i came back home, I accidentally forgot my ticket in the bag so when mom was removing the clothes to wash them she saw the ticket of course she snapped but she didn't tell my father or else he would have kicked me out of the house, it is the one and only time she didn't mention anything, because before that when she sensed that i was fasting or doing things related to religion she told my dad right away, but this time she couldn't. Everyone of us is protected by the imam of our time, he handles our matters all the time.
      I hope this was an inspiration to the readers and i hope everyone will experience this zyara, because after my personal experience i realized that the walk part is very essential for our Akida (creed), it is a kind of training.
  • Forum Statistics

    197,874
    Total Topics
    2,770,123
    Total Posts
×